Funda. Yamukela. Phakamisa.

♥ Izibuyekezo

IZenzo 27

Incwadi

UPawulu Uqala Uhambo Lwasolwandle Oluya eRoma

UPawulu uxwayisa ngokuqhubeka nohambo ngomkhumbi, kodwa uyanqotshwa. Umoya onamandla wasenyakatho-mpumalanga uqhuba umkhumbi izinsuku eziyishumi nane kuze kube yilapho wonke umuntu ephelelwa yithemba. Ubatshela ukuthi ingelosi kaBaba wethu yathembisa ukuphila kwawo wonke umuntu, bese edlulisela isinkwa. Umkhumbi uyaphahlazeka esihlabathini, futhi bonke abangu-276 bafika ogwini.

Isahluko 27.

Kwathi sekunqunyiwe ukuthi siyakuwela siye e-Italiya, banikela uPawulu nabanye iziboshwa endunani yekhulu eyayinguJuliyu, eyebutho lombusi. Sangena emkhunjini waseAdramithiyu owawuya emachwebeni asogwini lwase-Asiya, sahamba. UAristarku, umMakedoniya waseThesalonika, wayenathi. Ngakusasa safika eSidoni. UJuliyu wamphatha kahle uPawulu, wamvumela ukuba aye kubangane bakhe ukuze bamnakekele. Sisuka lapho, sahamba ngaseceleni leKhupro elivikelekile, ngokuba umoya wawuvela phambili kithi. Sesiwele ulwandle olusebukhweni beKhilikhiya nePhamfiliya, safika eMira elizweni laseLikhiya. Lapho induna yekhulu yafumana umkhumbi wase-Aleksandriya owawuya e-Italiya, yasingenisa kuwo. Sahamba kancane izinsuku eziningi, saze safika ngokunzima eKhinidu. Njengoba umoya wawusivimbela, sahamba ngaseceleni leKhrethe elivikelekile, maqondana neSalmone. Sedlula ngokunzima eceleni, safika endaweni ebizwa ngokuthi yiMachweba Amahle, eseduze nedolobha laseLaseya.

Kwase kuphele isikhathi eside—ngisho noKuzila kwase kudlulile, kwase kuyingozi ukuhamba ngomkhumbi manje. Ngakho uPawulu wabaxwayisa, wathi: a a v9 “UKuzila” kwakuwuSuku Lokubuyisana, ekwindla—kwathi lapho sekudlulile, inkathi yokuhamba ngomkhumbi ngokuphepha yayisivaliwe. “Madoda, ngiyabona ukuthi loluhambo luyakuletha inhlekelele nokulahlekelwa okukhulu—hhayi emthwalweni nasemkhunjini kuphela, kodwa nasekuphileni kwethu.” Kodwa induna yekhulu yathemba umshayeli womkhumbi nomnikazi womkhumbi kunamazwi kaPawulu. Njengoba leli chweba lalingafanele ukuchitha ubusika, iningi lanquma ukuqhubeka nohambo, lithemba ukuthi ngandlela-thile lingafinyelela eFenikisi, ichweba laseKhrethe elibheke eningizimu-ntshonalanga nasenyakatho-ntshonalanga, ukuze lichithe ubusika khona.

Isiphepho Olwandle

Kwathi sekuvunguza umoya waseningizimu kancane, becabanga ukuthi sebekutholile ababekuhlosile, baphakamisa ihange, bahamba beseduze neKhrethe. Kodwa kungakapheli sikhathi, kwavunguza umoya onamandla esiphepho obizwa ngokuthi yiNyakatho-mpumalanga, wehla uvela esiqhingini. Umkhumbi wabanjwa, wehluleka ukubhekana nomoya, ngakho sawuyekela wandenda. Sagijima ngaphansi kwesiqhingana esincane esibizwa ngokuthi yiKhawuda, saze sakwazi ngokunzima ukusibopha isikebhe sokusindisa somkhumbi. Sesikhushuliwe sangeniswa emkhunjini, basebenzisa izintambo ukuqinisa isiqu somkhumbi. Besaba ukuthi bangabhajwa esihlabathini saseSirti, behlisa ihange lasolwandle, baqhutshwa. b b v17 ISirti yayiyindawo edumile ngesihlabathi esishintshashintshayo ogwini lwasenyakatho yeAfrika, eyayesatshwa ngamatilosi asendulo. Isiphepho sasishaya kabuhlungu kakhulu kangangokuba ngakusasa baqala ukulahla umthwalo olwandle. Ngosuku lwesithathu, ngezandla zabo balahla impahla yomkhumbi olwandle. Izinsuku eziningi ilanga nezinkanyezi akuzange kubonakale, isiphepho esinamandla saqhubeka sivunguza, ekugcineni salahlekelwa yilo lonke ithemba lokusindiswa.

Kwathi sebehlale isikhathi eside bengadlanga, uPawulu wasukuma phakathi kwabo, wathi: “Madoda, benifanele ningilalele ningahambi niphume eKhrethe; benizoziphephisa kuleyonhlekelele nakulokhu kulahlekelwa. Manje ngiyanikhuthaza ukuba niqine idolo: akekho noyedwa kini oyakulahlekelwa ngukuphila kwakhe, umkhumbi kuphela oyakulahleka. Ngobusuku obudlule ingelosi kaBaba wethu—lona engingowakhe nengimkhonzayo—yama eceleni kwami, c c v23 UPawulu akaqambi unkulunkulu okude kodwa uBaba yena angowakhe—ngisho nasemkhunjini oshonayo, uyindodana enakekelwa nguBaba wayo. yathi: ‘Ungesabi, Pawulu. Umelwe ukuma phambi kukaKhesari, futhi bheka—uBaba wethu ukunikile ukuphila kwabo bonke abahamba nawe.’ Ngakho qinani idolo, madoda—ngiyamethemba uBaba wethu: kuyakwenzeka njengoba nje ngitsheliwe. Kodwa simelwe ukubhajwa esiqhingini esithile.”

Ukubhidlika Komkhumbi

Kwathi sekungubusuku beneshumi nane, siseqhutshwa kuwela uLwandle lwaseAdriya, amatilosi aqonda sekuphakathi kobusuku ukuthi umhlaba uyasondela. Balinganisa ukujula bathola amafidi ayikhulu namashumi amabili; sebehambe ibangana elincane, baphinda balinganisa, bathola amafidi angamashumi ayisishiyagalolunye. d d v28 IsiGreki silinganisa amafathomu angamashumi amabili bese kuba yishumi nanhlanu—ukujula okwehla ngokushesha kwaxwayisa amatilosi ukuthi umhlaba wawusondele ngokuyingozi. Besaba ukuthi bangashayeka emadwaleni, baphonsa amahange amane ngemuva komkhumbi, bakhuleka ukuba kuse. Amatilosi azama ukubaleka emkhunjini, ehlisela isikebhe sokusindisa olwandle, enza sengathi ayakwehlisa amahange ngaphambili komkhumbi. UPawulu wathi endunani yekhulu nasemabuthweni: “Uma lamadoda engahlali emkhunjini, ngeke nisindiswe.” Ngakho amabutho anquma izintambo ezaziphethe isikebhe sokusindisa, asiyekela sandenda.

Kwathi sekuzosa, uPawulu wabakhuthaza bonke ukuba badle, ethi: “Namuhla kungusuku lweshumi nane nilindile ninovalo, ningadli, ningadlanga lutho. Ngakho ngiyanikhuthaza ukuba nidle—lokhu kungokokusinda kwenu. Akukho nelilodwa unwele oluyakulahleka emakhanda enu.” Esesho lokhu, wathatha isinkwa, wabonga uBaba wethu phambi kwabo bonke, wasihlephula, waqala ukudla. Bonke bakhuthazeka, nabo badla ukudla. Sesibonke sasingamakhulu amabili namashumi ayisikhombisa nesithupha emkhunjini. Sebesuthi ukudla, benza umkhumbi ube lula ngokuphonsa okusanhlamvu olwandle. Kwathi sekusile, abawazanga umhlaba, kodwa babona itheku elinogu olunesihlabathi, baceba ukuthi, uma kungenzeka, babhajise umkhumbi khona. Banquma amahange, bawashiya olwandle, ngasikhathi sinye bathukulula izintambo zesiqondiso somkhumbi. Base bephakamisela iseyili eliphambili emoyeni, baqonda ogwini. Kodwa bashayeka esihlabathini lapho kuhlangana khona iminsinga emibili, umkhumbi wabhajwa—ingxenye ephambili yanamathela yangabe isanyakaza, kuyilapho amandla amagagasi aphihliza ingxenye engemuva.

Amabutho aceba ukubulala iziboshwa ukuze kungabikho noyedwa kuzo obhukudayo abaleke. Kodwa induna yekhulu, ifuna ukusindisa uPawulu, yabavimba ecebeni labo, yayala labo abakwazi ukubhukuda ukuba beqele emanzini kuqala bafike ogwini, abaseleyo—abanye ngamapulangwe, abanye ngezingcezu zomkhumbi. Kanjalo wonke umuntu wafika emhlabeni ephephile.

A young man reading the Father's Heart Bible (FHB) print edition in a coffee shop Manje Kuyanyatheliswa

Imibono

Umcabango, umbuzo, noma izwi lesi sahluko elivuse kuwe — kwabelane ngalo lapha. Yonke imibono ibeka igama lakho oDongeni Lwabanikeli.

Ukufunda, ukukopisha nokwabelana kuvulelekile kuwo wonke umuntu — akudingeki i-akhawunti. Ukubhala imibono, ukugqamisa nokubeka uphawu lapho ufike khona kuza ne-akhawunti yamahhala, futhi yonke imibono ibeka igama lakho oDongeni Lwabanikeli.

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