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Galatians 4

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Pikin Wey Go Inherit, No Be Slave Again

When di time reach, our Papa send im Son to buy slaves free and make dem sons, and e send di Spirit wey dey cry Abba. E surprise Paul say di Galatians go go back to calendar and slavery, and e dey pain am for dem like mama wey dey labor.

Chapter 4.

Wetin I dey talk be say: as di person wey go inherit still be pikin, e no different from slave, even doe na im get everytin. E dey under people wey dey look afta am and people wey dey hold di property, until di time wey im papa don set. Na so too we, wen we bin be pikin, dem make us slave under di elemental forces of dis world. a a v3 'Elemental forces' na di basic spiritual powers or di rules wey bin dey control human life before Christ come. Wen di time don full reach, our Papa send im Pikin, wey woman born, wey dem born under di law, make e fit redeem dem wey dey under di law, so dat dem go fit receive us as pikin. b b v5 To restore person go full sonship: our Papa dey give im pikin di full standing of a son — full rights, full inheritance, full belonging. E no be some distant legal arrangement, na di family wey E make us for am.

And bikos una be pikin, our Papa send di Spirit of im Pikin enter our heart, wey dey cry, “Abba, Papa!” c c v6 “Abba” na di intimate cry wey Jesus imsef dey use call our Papa — di name wey pikin dey use for im papa wey e love pass. Through di Spirit of im Pikin, our Papa dey put dat same cry for mouth of every son and daughter wey E don restore.

So you no be slave again but son; and if you be son, den you be person wey go inherit through our Papa.

Di Papa Sabi You by Your Name

Dat time, wen una no sabi our Papa, una bin be slave to dose tins wey no be god at all. But now wey una don sabi our Papa—or make I talk am beta, na our Papa don sabi una—how una go come dey turn back go dose weak, useless elemental forces? Una wan make dem make una slave again? Una dey keep special days and months and seasons and years! I dey fear for una—di work wey I do for una fit waste for notin. My brothers and sisters, make una be like me, bikos I bin be like una. Una no do me any wrong. Una sabi say na bikos of sickness wey catch my body I first preach di gospel give una, and even doe my condition bin be trial for una, una no despise me or reject me. Instead, una welcome me like angel of our Papa—like Christ Jesus imsef. So wia di blessing wey una get? I dey testify say if e bin possible, una for don comot una own eye give me. So I don come be una enemy bikos I tell una di truth? Dem dey run afta una well well, but no be for good tin; dem wan lock una out, so dat una go run afta dem well well. To get passion for good tin dey always good—no be only wen I dey wit una.

My pikin, wey I dey feel labor pain again bikos of una, until Christ go take shape inside una. I for like make I dey wit una now, make I change how I dey talk—bikos I no sabi wetin I go do about una.

Hagar and Sarah: Two Covenant

Tell me, una wey wan dey under di law, una no dey hear wetin di law dey talk? Bikos Scripture talk say Abraham get two son, one na di slave woman born am, one na di free woman born am. Di son wey di slave woman born am, na by di flesh dem born am; but di son wey di free woman born am, na through promise. Dis tin na allegory: di two woman stand for two Covenant. One, wey come from Mount Sinai, dey born pikin wey go be slave—dis one na Hagar. Hagar stand for Mount Sinai wey dey for Arabia, and e match di Jerusalem of today, bikos she dey for slavery togeda wit her pikin dem. But di Jerusalem wey dey up dey free, and na she be our mama.

Bikos dem write am say: Rejoice, you barren woman wey no dey born pikin; burst out and shout for joy, you wey neva feel labor pain; bikos di woman wey dem lef get plenty pikin pass di one wey get husband.

Now una, my brothers and sisters, like Isaac, na pikin of promise una be. But just as dat time di son wey dem born for ordinary way persecute di son wey dem born according to di Spirit, na so e still dey now. But wetin Scripture talk? “Comot di slave woman and her son, bikos di slave woman son no go ever inherit anytin togeda wit di free woman son.” So den, my brothers and sisters, we no be pikin of di slave woman, but na pikin of di free woman.

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