Ɔwɔ no Atoro

Ɔwɔ no dan mmara baako no ma ɛyɛ sɛ ɔtan, na ɔbea ne ɔbarima no nyinaa di. Nea edi akyi nyɛ owu ntɛm ara, na mmom ahintaw, sobo, awo ne adwuma mu yaw, ne asutu fi turo no mu — nanso ansa na wɔrekɔ no, yɛn Agya fura wɔn ntama.

Yɛn Agya kasa wɔ nkyekyɛmu ahorow 9, 11, 13–19, 22

Ti 3.

Ɔwɔ no ani atew sen wuram mmoa a yɛn Agya ayɛ no nyinaa. Ɔbisaa ɔbaa no se, “Ampa ara na Onyankopɔn kae se, ‘Monnni turo no mu dua biara so aba’?” ^a

Ɔbaa no ka kyerɛɛ ɔwɔ no se, “Yebetumi adi nnua a ɛwɔ turo no mu no aba, nanso Onyankopɔn kae se, ‘Monnni dua a ɛwɔ turo no mfinimfini no aba, na mommfa mo nsa nka no, anyɛ saa a mobewu.’”

Nanso ɔwɔ no ka kyerɛɛ ɔbaa no se, “Morenwu koraa. Onyankopɔn nim sɛ, da a mubedi bi no, mo ani bɛbue, na mobɛyɛ sɛ Onyankopɔn, na moahu papa ne bɔne.” ^b

Ɔbaa no hui sɛ dua no aba yɛ aduan pa, ɛyɛ fɛ wɔ ani so, na ɛsɔ ani sɛ ɛde nyansa ba. Ɔtew bi dii, na ɔde bi maa ne kunu a ɔka ne ho no, na ɔno nso dii. Afei wɔn baanu nyinaa ani buei, na wohuu sɛ wɔda adagyaw; wɔpam borɔdɔma nhaban bom de yɛɛ ntama kataa wɔn ho.

Wɔtee yɛn Agya nnyigyei sɛ ɔnam turo no mu anwummere a ewim adwo no, na ɔbarima no ne ne yere de wɔn ho hyɛɛ turo no mu nnua no mu fii nʼanim.

Nanso yɛn Agya frɛɛ ɔbarima no ka kyerɛɛ no se, “Wowɔ he?”

Ɔbarima no kae se, “Metee wo nne wɔ turo no mu, na misuroe, efisɛ na meda adagyaw, enti mede me ho siee.”

Yɛn Agya kae se, “Hena na ɔka kyerɛɛ wo sɛ woda adagyaw? Woadi dua a mebaraa wo sɛ nni bi no aba?”

Ɔbarima no kae se, “Ɔbaa a wode no maa me sɛ ɔne me ntena no na ɔde dua no aba maa me, na midii.”

Afei yɛn Agya bisaa ɔbaa no se, “Dɛn na woayɛ yi?” Ɔbaa no kae se, “Ɔwɔ no daadaa me, na midii.”

Enti yɛn Agya ka kyerɛɛ ɔwɔ no se, “Esiane sɛ woayɛ eyi nti, wɔadome wo asen nyɛmmoa nyinaa ne wuram mmoa nyinaa; wo yafunu so na wobɛwea, na mfutuma na wobɛdi wo nkwa nna nyinaa. Na mede ɔtan bɛto wo ne ɔbaa no ntam, ne wʼasefo ne nʼasefo ntam; ɔbɛbubu wo ti, na wo nso wobɛka ne nantin.” ^c

Ɔka kyerɛɛ ɔbaa no se, “Mɛma wo yaw ayɛ kɛse wɔ awo mu; yaw mu na wobɛwo mma. Wʼapɛde bɛkɔ wo kunu so, na ɔno na obedi wo so.”

Na ɔka kyerɛɛ Adam se, “Esiane sɛ wotiee wo yere na wodii dua no aba a mehyɛɛ wo se, ‘Nni bi’ no nti, wɔadome asase no esiane wo nti; brɛ ne yaw mu na wobɛnya aduan afi mu wo nkwa nna nyinaa. Ɛbɛfifiri nsɔe ne nsɔnsɔe ama wo, na wobɛdi wuram nhaban. Wo moma so fifiri mu na wobɛdi wʼaduan kosi sɛ wobɛsan akɔ dɔte mu, efisɛ ɛno mu na wɔyii wo fii; efisɛ mfutuma na woyɛ, na mfutuma mu na wobɛsan akɔ.”

Ɔbarima no too ne yere din Hawa, efisɛ ɔbɛyɛ nkwafo nyinaa na. ^d

Yɛn Agya de nwoma yɛɛ ntade maa Adam ne ne yere, na ɔde hyɛɛ wɔn. ^e

Afei yɛn Agya kae se, “Hwɛ, onipa no ayɛ sɛ yɛn mu baako, na ohu papa ne bɔne. Afei, sɛnea ɔrentene ne nsa nkɔtew nkwa dua no aba nso nni, na ɔrentena ase daa…” ^f

Enti yɛn Agya pam no fii Eden turo no mu sɛ ɔnkɔyɛ asase a wɔyii no fii mu no so adwuma. Ɔpam ɔbarima no, na ɔde kerubim ne afoa a ogya dɛw ano a ɛdannan kyinkyin sii Eden turo no apuei fam, sɛ wɔnwɛn ɛkwan a ɛkɔ nkwa dua no nkyɛn. ^g

Ase nsɛm

^a1 Mose 3:1 — Ɔwɔ no apo yɛn Agya, enti ɔde no si hɔ sɛ onyame bi a ɔwɔ akyirikyiri a ɔkame nneɛma. Eyi ne atoro a ɛyɛ fapem a ɛde Agya no koma sie ne mma.
^b1 Mose 3:5 — Wɔasɛ no dedaw (1:27). Atoro no ne sɛ ɛsɛ sɛ wɔde ahoɔden gye wɔ nʼakyi sen sɛ wobegye afi ne nsa mu.
^c1 Mose 3:15 — Efi bɔhyɛ a edi kan wɔ bɔne mu hwe no akyi no ara mu no, yɛn Agya kyerɛɛ Yesu so. Ɔno ne aseni a ɔbɛbubu ɔwɔ no ti na wagye ne mma.
^d1 Mose 3:20 — Din Hawa kyerɛ “nkwa”. Ɔno ne nkwafo nyinaa na.
^e1 Mose 3:21 — Wɔn nkogu no akyi no, yɛn Agya de nkata a ɛyɛ sen nea wɔyɛɛ maa wɔn ho no ma ne mma. Eyi ne mfonini a edi kan a ɛkyerɛ ne koma a ɔpɛ sɛ ɔde nea ɔno nko ara na obetumi de ama no hyɛ wɔn.
^f1 Mose 3:22 — Hebri kasamu no gyae ha a ennwiee. Yɛn Agya nka nea anka ɛbɛba akyi da. Kyerɛwnsɛm gyaw adwene no sɛnea ɛnwiee.
^g1 Mose 3:24 — Kerubim a wɔwɔ Kyerɛwnsɛm mu no nyɛ mmofra nkumaa mfonini a ɛwɔ Renaissance mfoniniyɛ mu no, na mmom ɔsoro ahwɛfo a wɔyɛ den a yɛn Agya de wɔn sii hɔ sɛ wɔnwɛn ɛkwan kronkron a ɛsan kɔ nkwa mu no.