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UMelkitsedeke Udibana noAbraham

UMelkitsedeke uvela kwiGenesis, umbingeleli kaBawo wethu Osenyangweni, wasikelela uAbraham waza wathabatha isishumi, umbhali wakha phezu koko: ububingeleli obudala kunobukaLevi nobungaphandle kwabo. Njengoko ububingeleli bujika, nomthetho ujika nabo. Lo mbingeleli uhlala ephila ukuze asithethelele.

Isahluko 7.

Lo Melkitsedeke, ukumkani waseSalem, umbingeleli kaBawo wethu Osenyangweni, wamhlangabeza uAbraham ebuya ekubabulaleni ookumkani, waza wamsikelela. UAbraham wamnika isishumi sezinto zonke. Igama lakhe lithetha, kuqala, ukumkani wobulungisa, aze, kananjalo, abe ngukumkani waseSalem—oko kukuthi ukumkani woxolo. Engenayise, engenanina, engenamlibo wokuzalwa, engenaqalo lwemihla nasiphelo sobomi, kodwa efana noNyana kaBawo wethu, uhlala engumbingeleli ngonaphakade.

Qwalaselani ukuba ube mkhulu kangakanani na lo mntu: uAbraham usolusapho wamnika isishumi samaxhoba. Abo bazukulwana bakaLevi ababa ngababingeleli bayalelwa ngumthetho ukuba bathabathe isishumi ebantwini—kubazalwana babo—nangona nabo bephuma kuAbraham. Kodwa yena, nangona engaphumi kubo, wathabatha isishumi kuAbraham, waza wamsikelela lowo wayephethe amadinga. Akuthandabuzeki konke ukuba omncinane usikelelwa ngomkhulu. Kule ndawo, izishumi zamkelwa ngabantu abanokufa; kuleya, ngulowo ekungqinwa ukuba uyaphila. Umntu angade athi uLevi, othabatha isishumi, wasihlawula ngoAbraham, kuba ebesesesinqeni soyisemkhulu xa uMelkitsedeke wamhlangabeza uAbraham.

Ukuba ububingeleli bobuLevi bazisa ukugqibelela—kaloku abantu bamkela umthetho phantsi kwabo—kwakutheni na kufuneke omnye umbingeleli, lowo ongowohlobo lukaMelkitsedeke, engabizwanga ngohlobo luka-Aron? Kuba xa buthe baguqulwa ububingeleli, nomthetho umelwe kukuguqulwa. Kuba lowo kuthethwa ngaye ezi zinto wayengowesinye isizwe, ekungazanga kubekho bani walungiselela esibingelelweni kuso. Kucacile ukuba iNkosi yethu yaphuma kwaYuda; uMoses akathethanga nto ngababingeleli abaphuma kweso sizwe. Yaye le nto ibonakala nangakumbi xa kuvela omnye umbingeleli ngokufana noMelkitsedeke, othe waba ngumbingeleli kungengamthetho wokuzalwa ngokwenyama, kodwa ngamandla obomi obungenakonakaliswa.

Kuba kungqinelwa ngaye kusithiwa: “Ungumbingeleli ngonaphakade, ngohlobo lukaMelkitsedeke.”

Ngakolunye icala, umthetho wangaphambili uyasuswa ngenxa yobuthathaka nokungabi nasizo kwawo. Kuba umthetho awagqibelelisanga nto; kodwa kuziswa ithemba elingcono, sisondela ngalo kuBawo wethu. Oku akwenziwanga ngaphandle kwesifungo, kuba abanye baba ngababingeleli ngaphandle kwesifungo,

kodwa yena waba ngumbingeleli ngesifungo, ngulowo wathi kuye: “UBawo wethu ufungile, akayi kuzohlwaya, ‘Ungumbingeleli ngonaphakade.’” a a v21 Lowo ‘wasithethayo’ isifungo nguBawo wethu, owamisela ububingeleli obungunaphakade bukaYesu. INdumiso 110 yeyona ndumiso icatshulwe kakhulu eTestamenteni eNtsha—yonke into ecatshuliweyo ibhekisa kuYesu.

Ngokunjalo kanye, uYesu uthe waba sibambiso somnqophiso ongcono.

Ababingeleli bangaphambili babebaninzi, kuba ukufa kwabathintela ukuba bahlale emsebenzini, kodwa yena ugcina ububingeleli bakhe ngonaphakade, kuba uhleli ngonaphakade. Ngoko unako ukusindisa ngokupheleleyo abo beza kuBawo wethu ngaye, kuba uhleli ngamaxesha onke ukuze abathethelele.

Umbingeleli omkhulu onjalo wayesifanele: ongcwele, ongenabala, ongadyobhekanga, owahlulwe kwaboni, ophakanyiselwe ngaphezu kwamazulu. Akanjengabo babingeleli bakhulu, akafuneki ukuba abingelele imibingelelo imihla ngemihla—kuqala ngenxa yezono zakhe, aze ngenxa yezabantu—kuba oku wakwenza kwaba kanye kuphele, ezinikela yena. Umthetho umise abantu abathathakileyo ukuba babe ngababingeleli abakhulu, kodwa ilizwi lesifungo, elizayo emva komthetho, limisela uNyana, owenziweyo wagqibelela ngonaphakade.