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UKrestu Uvusiwe Kwabafileyo

Abanye bathi akukho vuko labafileyo. UPawulos udwelisa amangqina, aze alandele olu khanyelo luse esiphelweni: ukuba uKrestu akazange avuswe, ukholo lulilize nabafileyo balahlekile. Kodwa yena wavuswa engowokuqala kwabaninzi, kwaye uBawo wethu unika umzimba ongenakubola.

Isahluko 15.

Bazalwana, ndiyanikhumbuza ngeendaba ezilungileyo endazishumayelayo kuni, enazamkelayo, enimi kuyo ngoku. Ngazo ezi ndaba ezilungileyo nisindiswe, ukuba nibambelele ngokuqinileyo kwilizwi endalishumayelayo kuni—ngaphandle kokuba ukholo lwenu belulilize.

Kaloku ndaninika njengeyona nto ibalulekileyo endayamkelayo nam: uKrestu wafela izono zethu ngokwezibhalo, ukuba wangcwatywa, nokuba wavuka ngomhla wesithathu ngokwezibhalo, nokuba wabonakala kuKefas, waza wabonakala kwabalishumi elinababini. Emva koko wabonakala kubazalwana abangaphezu kwamakhulu amahlanu ngaxeshanye; abaninzi kubo basele bephila, nangona abanye belele. Waza wabonakala kuYakobi, wandula wabonakala kubapostile bonke. Ekugqibeleni kwabo bonke kwabonakala nakum, njengozalelwe ngexesha elingafanelekanga. Ndingoyena mncinane kubapostile, ndingafanele nokubizwa ngokuba ndingumpostile, ngenxa yokuba ndalitshutshisa ibandla likaBawo wethu. Ngobabalo lukaBawo wethu ndinguloo nto endiyiyo, lwaye ubabalo lwakhe kum lwangabi lilize. Kodwa ndasebenza nzima ngaphezu kwabo bonke—kungekhona mna, koko lubabalo lukaBawo wethu olunam. Ngoko ke, nokuba ndim nokuba ngabo, senjenjalo ukushumayela, nenjenjalo ukukholwa.

Ukuba UKrestu Wayengavuswanga

Ke ukuba uKrestu uvakaliswa ukuba wavuka kwabafileyo, bathini na abathile phakathi kwenu ukuthi akukho luvuko lwabafileyo? Ukuba akukho luvuko lwabafileyo, akavukanga nokuvuka uKrestu. Ke ukuba uKrestu akavukanga, kulilize ke ukushumayela kwethu, lulilize nokholo lwenu. Ngaphezu koko, sifunyanwa singamangqina obuxoki ngoBawo wethu, ngokuba singqinile ngoBawo wethu ukuba wamvusa uKrestu kwabafileyo—kanti akamvusanga, ukuba inene abafileyo abavuki. Kuba ukuba abafileyo abavuki, akavukanga nokuvuka uKrestu. Ke ukuba uKrestu akavukanga, lulilize ukholo lwenu; nisesezonweni zenu. Baza ke nabo balele bekuKrestu balahlekile. Ukuba sithemba kuKrestu kobu bomi bodwa, singabona bantu bafanelwe ukusizelwa ngaphezu kwabo bonke abaphilayo.

Kodwa inene uKrestu uvukile kwabafileyo, eyintlahlela yabo balele. Kuba njengokuba ukufa kweza ngomntu, ngokunjalo uvuko lwabafileyo luza ngomntu. Kuba njengokuba bonke besifa ngoAdam, ngokunjalo bonke baya kudliswa ubomi ngoKrestu. Kodwa elowo ngelakhe ixesha: uKrestu, intlahlela; kwandule, ekufikeni kwakhe, abo bangabakhe. Kwandule kufike isiphelo, xa anikezela ubukumkani kuBawo wethu, xa ethe watshitshisa yonke imibuso, negunya, namandla. a a v24 Xa zonke izinto sele zigqityiwe, uNyana ubeka ubukumkani bonke bubuyele ezandleni zikaBawo wethu—injongo yazo zonke izinto nguBawo wethu ngokwakhe. Kuba umelwe kukulawula ade azibeke zonke iintshaba zakhe phantsi kweenyawo zakhe. Utshaba lokugqibela oluya kutshatyalaliswa kukufa. UBawo wethu uzibeke zonke izinto phantsi kweenyawo zoNyana. Kodwa xa kusithiwa “zonke izinto” zibekwe phantsi kwakhe, kucacile ukuba akabalwa uBawo wethu, yena owazibeka zonke izinto phantsi koNyana. Xa zithe zonke izinto zalulanyiselwa kuye, uNyana ngokwakhe uya kululanyiselwa kulowo wazilulamisayo zonke izinto kuye, ukuze uBawo wethu abe yinto yonke kuzo zonke. b b v28 Xa zonke izinto ekugqibeleni zithe zabuyiselwa, uNyana uthatha indawo yakhe ngovuyo phantsi koBawo wethu, ukuze uBawo wethu abe yinto yonke kumntu wonke—indawo lonke ibali ebeliya kuyo.

Kungenjalo, baya kwenza ntoni na abo babhaptizwa ngenxa yabafileyo? Ukuba abafileyo abavuki kwaphela, kungani na ukubhaptizelwa bona? c c v29 Esi senzo kanye uPawulos abhekisa kuso apha asaziwa; usisebenzisa njengobungqina bokuba nabo bebesenza oko babekholelwa eluvukweni. Thina ke, kungani na ukuzibeka engozini rhoqo ngelixa ngalinye? Ndiyafa imihla ngemihla—njengoko inene ndiqhayisa ngani, bazalwana, ngoKrestu Yesu iNkosi yethu. Ukuba ndalwa namarhamncwa asendle eEfesu ngenxa yezizathu zomntu nje, iyintoni na inzuzo yam? Ukuba abafileyo abavuki, “Masidle, sisele, kuba ngomso siyafa.” Musani ukulukuhleka: “Ubudlelane obubi bonakalisa isimilo esihle.” Phaphamani ngokufaneleyo, niyeke ukona—abanye abamazi uBawo wethu; nditsho oku ukuze nidane.

Umzimba Owunikwa nguBawo

Kodwa othile uya kubuza athi: “Bavuka njani na abafileyo? Beza nomzimba onjani na?” Hayi ubudenge! Into oyihlwayelayo ayibi nabomi ingafanga. Ekuhlwayeleni kwakho, akuhlwayeli umzimba oya kubakho, koko imbewu eze, mhlawumbi yingqolowa okanye enye into. Kodwa uBawo wethu uyinika umzimba awawunyulayo, nembewu nganye ayinike owayo umzimba. Ayifani yonke inyama: eyabantu, neyezilwanyana, neyeentaka, neyeentlanzi, nganye yahlukile. Kukho imizimba yasemazulwini, nemizimba yasemhlabeni; buluhlobo olunye ubuqaqawuli bemizimba yasemazulwini, bube luhlobo olunye obemizimba yasemhlabeni. Ilanga linobunye ubuqaqawuli, inyanga ibe nobunye, neenkwenkwezi zibe nobunye; kuba inkwenkwezi yahluka kwenye inkwenkwezi ngobuqaqawuli.

Kunjalo ke nasekuvukeni kwabafileyo: umzimba uhlwayelwa unokonakala, uvuke ungenakonakala. Uhlwayelwa ehlazweni, uvuke ebuqaqawulini; uhlwayelwa ebuthathakeni, uvuke emandleni. Uhlwayelwa ungumzimba wasemvelweni, uvuke ungumzimba wokomoya. Ukuba ukho umzimba wasemvelweni, ukho nomzimba wokomoya. Kubhaliwe ke kwanjalo kwathiwa: “Umntu wokuqala, uAdam, waba ngumphefumlo ophilayo”; uAdam wokugqibela waba ngumoya odlisa ubomi. d d v45 UYesu “nguAdam wokugqibela”: apho uAdam wokuqala wazisa ukufa kubo bonke, uYesu unika ubomi kubo bonke abangabakhe. Kodwa akuqalanga okokomoya, koko kokwasemvelweni, kwaza emveni koko kwalandela okokomoya. Umntu wokuqala wayengowothuli lomhlaba; umntu wesibini ungowasemazulwini. Njengoko anjalo umntu wothuli, banjalo nabo bothuli; njengoko anjalo umntu wasemazulwini, banjalo nabo basemazulwini. Njengoko siwuthwele umfanekiso womntu wasemhlabeni, siya kuthwala nomfanekiso womntu wasemazulwini.

Nantsi into endiyithethayo, bazalwana: inyama negazi azinako ukudla ilifa ubukumkani bukaBawo wethu, nokonakalayo akunako ukudla ilifa okungenakonakala.

Yabonani, ndinixelele imfihlelo: Asiyi kulala sonke, kodwa siya kuguqulwa sonke. Ngephanyazo, ngokuqhwanyaza kweliso, ngesigodlo sokugqibela—siya kukhala, bavuswe abafileyo bengasenako ukufa, size siguqulwe thina. Kuba oku kunokonakala kumele kwambathiswe okungenakonakala, noku kunokufa kwambathiswe okungenakufa. Kuthi ke, xa oku kunokonakala kuthe kwambatha okungenakonakala, noku kunokufa kwambatha okungenakufa, lize lizaliseke ilizwi elibhaliweyo elithi: “Ukufa kuginyelwe eloyisweni. Luphi na, kufa, uloyiso lwakho? Luphi na, kufa, ulwamvila lwakho?”

Ulwamvila lokufa sisono, namandla esono ngumthetho. Kodwa makabulelwe uBawo wethu! Osinika uloyiso ngeNkosi yethu uYesu Krestu. Ngoko ke, bazalwana bam abathandekayo, yibani ngabazinzileyo, abangagungqiyo, nihleli niphuphuma emsebenzini weNkosi, nisazi ukuba umsebenzi wenu eNkosini awuyi kuba lilize.