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John 3

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Nicodemus Comes at Night

Nicodemus comes at night and is told no one sees the kingdom without being born from above, by the Spirit, who moves like wind. Our Father loved the world enough to give his only Son. John the Baptist adds, gladly, that he must decrease.

Chapter 3.

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from our Father, for no one can do these signs you do unless our Father is with him."

Jesus answered, "Truly, truly, I tell you: unless someone is born from above, he can't see the kingdom of our Father." a a v3 anōthen means both 'from above' and 'again.' Nicodemus hears 'again' — hence his question about re-entering the womb (v4).

Nicodemus asked, "How can a man be born when he's old? Can he enter his mother's womb again and be born?"

Jesus answered, "Truly, truly, I tell you, unless one is born of water and the Holy Spirit, he can't enter our Father's kingdom. Born of the flesh is flesh, and born of the Holy Spirit is spirit. Don't be amazed that I said to you, 'You must be born from above.' Wind blows where it wants; you hear its sound but don't know where it comes from or where it goes. So it is with everyone born of the Spirit." b b v8 The same word means both "wind" and "Spirit" — Jesus uses the one you can feel but not trace to picture the one who gives new birth.

Nicodemus said to him, "How can these things be?"

Jesus answered him, "Are you the teacher of Israel and yet you do not understand these things? Truly, truly, I tell you: we speak what we know, we testify to what we've seen, yet you don't accept our testimony. If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. As Moses lifted up the serpent in the wilderness, so the Son of Man must be lifted up, c c v14 Moses raised a bronze snake on a pole in the wilderness so that any Israelite bitten by a snake could look at it and live (Numbers 21:8–9). that whoever believes in him may have eternal life. For our Father so loved the world that he gave his one and only Son, that whoever believes in him will not perish but have eternal life. d d v16 The love that gave the Son is the Father's love. Our Father did not send a stranger into the world — he gave his own Son, Jesus, so we could come home as his children. For our Father did not send his Son into the world to condemn the world, but so the world could be saved through him. Whoever believes in him isn't condemned; whoever doesn't believe is condemned already, for not believing in the name of the one and only Son of our Father. This is the judgment: light has entered the world, and people loved darkness more than light because their deeds were evil. Everyone who does evil hates the light and won't come to the light, so that his deeds aren't exposed. But whoever does the truth comes to the light, so it may be revealed that his works have been done in our Father."

Baptizing in Judea

After this, Jesus and his disciples went into the Judean countryside, where he stayed with them, baptizing. John also baptized at Aenon near Salim, since water was plentiful there, and people came and were baptized, for John had not yet been put in prison. Now a discussion arose between some of John's disciples and a Jew over purification. They came to John and said, "Rabbi, the man with you beyond the Jordan, the one you testified about—he's baptizing, and everyone goes to him."

John replied, "A person cannot receive even one thing unless it is given him from heaven. You yourselves can testify: I said 'I'm not the Christ, but sent ahead of him.' The one with the bride is the bridegroom—Jesus. The bridegroom's friend, who stands and hears him, rejoices greatly at the bridegroom's voice. So my joy is now complete. e e v29 John names Jesus as the Bridegroom — the one our Father has long promised would come for his Bride, the people he loves. John's joy is the friend's joy at the wedding finally arriving. He must increase, but I must decrease."

The one who comes from above is above all. The one from earth belongs to earth and speaks in an earthly way. The one who comes from heaven is above all. He bears witness to what he has seen and heard, yet no one receives his testimony. Whoever receives his testimony confirms that our Father is true. The one our Father sent speaks our Father's words, for he gives the Holy Spirit without measure. Our Father loves the Son and has given all things into his hand. f f v35 The Father-Son love revealed in this verse is the inner life of God himself — eternal, unchanging, and the source of everything our Father has given to the Son to carry into the world. Whoever believes in the Son has eternal life; whoever disobeys the Son won't see life—our Father's wrath remains on him.

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