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I-Eksodusi 16

Incwadi

UBaba wethu unisa isinkwa esivela ezulwini

Belambile ehlane, abakwa-Israyeli bafisa sengathi babefele eGibhithe eceleni kwezimbiza zenyama. UBaba wethu unisa isinkwa esivela ezulwini, futhi ukusibutha kuyisivivinyo ngokwakho: okwanele usuku, kungagcinwa lutho kuze kuse, okuphindwe kabili ngaphambi kweSabatha. Abanye bayaqoqela noma kunjalo, futhi kuzala izikelemu.

Isahluko 16.

Lonke ibandla lama-Israyeli lasuka e-Elimi lafika ehlane laseSini, phakathi kwe-Elimi neSinayi, ngosuku lweshumi nanhlanu lwenyanga yesibili emva kokuphuma ezweni laseGibhithe. Lonke ibandla labantu bakwa-Israyeli lakhononda ngoMose no-Aroni ehlane. Ama-Israyeli athi kubo: “Sengathi ngabe safa ngesandla sikaBaba wethu eGibhithe, sihlezi eduze kwamabhodwe enyama, sidla isinkwa saneliseka! Ngokuba nisilethe kuleli hlane ukuze nibulale lonke leli bandla ngendlala.”

UBaba wethu wathi kuMose: “Bheka, ngizakuninisela isinkwa esivela ezulwini. Usuku ngalunye abantu kumele baphume bayokha isabelo saleso suku, ukuze ngibavivinye—bazawulandela yini umyalo wami noma cha? a a v4 UJesu wabhekisa kulesi sinkwa esivela ezulwini lapho ezibiza ngesinkwa seqiniso uBaba wethu asinikayo—isinkwa sokuphila esehla sivela ezulwini ukuze sinike izwe ukuphila. Ngosuku lwesithupha bazakulungisa lokho abakungenisayo—kuphindwe kabili kunalokho abakukha nsuku zonke.”

UMose no-Aroni bathi kubo bonke abantu bakwa-Israyeli: “Kusihlwa nizakwazi ukuthi nguBaba wethu onikhiphe ezweni laseGibhithe, ekuseni nizakubona inkazimulo kaBaba wethu—ukuzwile ukukhonona kwenu ngaye. Thina siyini, ukuba nikhonone ngathi?” UMose wathi: “Lapho uBaba wethu enipha inyama ukuba niyidle kusihlwa nesinkwa esanele enisifunayo ekuseni, njengoba ekuzwile ukukhonona kwenu ngaye—thina siyini? Ukukhonona kwenu akumelene nathi, kodwa kumelene noBaba wethu.” UMose wathi ku-Aroni: “Tshela lonke ibandla lakwa-Israyeli uthi: ‘Sondelani phambi kukaBaba wethu—ukuzwile ukukhonona kwenu.’” U-Aroni wakhuluma kubo bonke abantu bakwa-Israyeli; baphendukela ngasehlane, inkazimulo kaBaba wethu yabonakala efwini. UBaba wethu wathi kuMose:

“Ngikuzwile ukukhonona kwama-Israyeli. Batshele uthi: Kusihlwa nizakudla inyama; ekuseni nizakusutha isinkwa. Khona-ke nizakwazi ukuthi nginguBaba wenu.”

Kwathi ngalokho kusihlwa kwafika izigwaca zasibekela ikamu; ekuseni kwaba khona uqweqwe lwamazolo nxazonke zalo. Kwathi lapho uqweqwe lwamazolo seluphakamile, kwabonakala izinhlayiya ezincane, ezincane njengongqoqwane, phezu kobuso behlane. Kwathi ama-Israyeli ekubona, abuzana athi: “Kuyini lokhu?”—ngokuba ayengakwazi ukuthi kuyini. UMose wathi: “Yilesi isinkwa uBaba wethu anipha sona ukuba nisidle.”

Nalokhu uBaba wethu akuyalile: “Khani lokho umuntu ngamunye angakudla, cishe amalitha amabili ngekhanda ngalinye, ngabo bonke abasethendeni lenu.”

Abantu bakwa-Israyeli benza njalo. Bakha, abanye okuningi, abanye okuncane. Kodwa lapho bekulinganisa ngesilinganiso samalitha amabili, lowo owayekhe okuningi wayengenakho okweqile, nalowo owayekhe okuncane wayengasweli—kwaba ngulowo nalowo wakha ngokulingene nalokho ayengakudla. UMose wathi kubo: “Makungabikho muntu oshiya okunye kwako kuze kuse.” Kodwa abamlalelanga uMose—abanye bashiya okunye kwako kwaze kwasa; kwavunda izimpethu kwanuka. UMose wabathukuthelela. Bakha kona njalo ekuseni, kwaba ngulowo nalowo ngokudla kwakhe; kwathi lapho ilanga selishisa, kwancibilika.

Kwathi ngosuku lwesithupha bakha isinkwa esiphindwe kabili, cishe amalitha amane kumuntu ngamunye, zonke izikhulu zebandla zafika zatshela uMose.

Wathi kubo: “Nalokhu uBaba wethu akushilo: Kusasa kuyikuphumula okungcwele, iSabatha elingcwele kuBaba wenu. Bhakani lokho enizakukubhaka, nipheke lokho enizakukupheka, konke okusalayo nikubekele kuze kuse.”

Ngakho bakubekela kuze kwasa, njengoba uMose eyalile, akuzange kunuke noma kuvunde izimpethu. UMose wathi: “Kudleni namuhla; ngokuba namuhla yiSabatha kuBaba wethu; namuhla ngeke nikuthole endle. Izinsuku eziyisithupha nizakukha, kodwa ngosuku lwesikhombisa, iSabatha, ngeke kube khona.” Kwathi ngosuku lwesikhombisa abanye babantu baphuma ukuyokha, kodwa abatholanga lutho.

UBaba wethu wathi kuMose: “Koze kube nini nala ukugcina imiyalo yami nemithetho yami? Bhekani, nginiphile iSabatha; ngakho ngosuku lwesithupha nginipha isinkwa sezinsuku ezimbili. Ngamunye wenu, hlalani endaweni yenu; makungabikho muntu ophuma endaweni yakhe ngosuku lwesikhombisa.”

Ngakho abantu baphumula ngosuku lwesikhombisa.

Indlu ka-Israyeli yakuqamba igama yathi “imana”; kwakunjengembewu yekhoriyanderi, kumhlophe, kunambitheka njengamaqebelengwana oju. b b v31 Igama elithi imana livumelana nombuzo wokuqala wabantu othi: “Kuyini lokhu?”—baqamba isinkwa ngokumangala kwabo ngaso.

UMose wathi: “Nalokhu uBaba wethu akuyalile: ‘Bekelani cishe amalitha amabili ako ezizukulwaneni zenu, ukuze zibone isinkwa enganidlisa ngaso ehlane lapho nginikhipha ezweni laseGibhithe.’”

UMose wathi ku-Aroni: “Thatha imbiza, uyigcwalise ngemana ecishe ibe amalitha amabili, uyibeke phambi kukaBaba wethu, ukuba igcinwe ezizukulwaneni zenu.” Njengoba uBaba wethu amyala uMose, u-Aroni wayibeka phambi kobufakazi ukuba igcinwe. c c v34 Ubufakazi: izibhebhe zamatshe zesivumelwano, ezagcinwa kamuva ngaphakathi emphongolweni wesivumelwano. Ama-Israyeli adla imana iminyaka engamashumi amane, aze afika ezweni elihlalwayo. Adla imana aze afika emngceleni wezwe laseKhanani. (I-omeri liqukethe cishe amalitha amabili—okungokweshumi kwe-efa.)

A young man reading the Father's Heart Bible (FHB) print edition in a coffee shop Manje Kuyanyatheliswa

Imibono

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