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Abantu Bakhalaza Ngobunzima

Benqwenela inyama, abantu balilela iYiputa, waza uMoses wathi kuBawo wakhe ngokucacileyo ukuba akanako ukubathwala yedwa. Wafumana iimpendulo ezimbini: uMoya owabelwa amadoda amakhulu angamashumi asixhenxe, nezagwityi ngobuninzi obohlwayayo—inyama yanikwa, kwaza kwabakho isibetho apho ukunqwenela kwakungcwatywe khona.

Isahluko 11.

Abantu bakhala ngobunzima babo apho uBawo wethu wayenokuva khona; weva, wavutha umsindo wakhe, waza umlilo kaBawo wethu wavutha phakathi kwabo, wadla ukupheleni kweminquba. Abantu bakhala kuMoses, waza uMoses wathandaza kuBawo wethu, wadamba umlilo. Ngoko yathiywa igama elinguTabhera loo ndawo, ngokuba umlilo kaBawo wethu wavutha phakathi kwabo. a a v3 UTabhera uthetha “ukuvutha” — loo ndawo yathiywa ngenxa yomlilo owaqhambuka khona.

Inkitha engumxube eyayiphakathi kwabo yanxwema kakhulu; nabantu bakwaSirayeli baphinda balila, besithi: “Akwaba besinenyama yokudla! Siyazikhumbula iintlanzi esazidlayo eYiputa simahla, neenkomkomo, neevatala, neleki, namatswele, nekinofile. Kodwa ngoku umlomo wethu womile; akukho nto ikhona esiyibonayo ngaphandle kwale mana.” Ke kaloku imana yayinjengembewu yekoriyandire, ikangeleka njengebhedolaki engqwabalala. b b v7 Ibhedolaki yayiyiresin okanye intlaka eqhabalakileyo, enjengeperile — imana yayikangeleka ngolo hlobo luqhabalakileyo. Abantu bahamba beyibutha, beyisila ngelitye lokusila okanye beyingqusha engqusheni, beyiphekela ezimbizeni, benza izonkana. Isongo sayo sasinjengesezonkana ezenziwe ngeoli. Xa umbethe usihla eminqubeni ebusuku, imana yayisihla kunye nawo.

UMoses weva abantu bekhala ngokwezindlu zabo, ngamnye esemnyango wentente yakhe. Wawuvutha kakhulu umsindo kaBawo wethu, yaza loo nto yaba mbi emehlweni kaMoses. UMoses wathi kuBawo wethu: “Yini na ukuba umphathe kakubi umkhonzi wakho? Yini na ukuba ndingababalwa nguwe, uze ubeke phezu kwam umthwalo wabo bonke aba bantu? Ndabamitha na bonke aba bantu? Ndababeleka na, ukuze uthi kum: ‘Bathwale ezingalweni zakho, njengomongi ethwele usana olusanyayo,’ ndibase ezweni owalifungela ukubanika ookhokho babo? Ndoyifumana phi na inyama yokunika bonke aba bantu? Kaloku bayakhala kum, besithi: ‘Sinike inyama sidle!’ Andinakubathwala ndedwa bonke aba bantu; kunzima kakhulu kum. Ukuba uza kundiphatha ngolu hlobo, khawundibulale ngoku—ukuba ndibabalwe emehlweni akho—ndingabuboni ubugwenxa bam.”

UBawo Wabelana NgoMoya Nabangamashumi Asixhenxe

Waza uBawo wethu wathi kuMoses: “Ndihlanganisele amadoda angamashumi asixhenxe emadodeni amakhulu akwaSirayeli, owaziyo ukuba ngamadoda amakhulu nababhali babantu, uwazise ententeni yentlanganiso, eme khona nawe. Ndohla, ndithethe nawe khona, ndithabathe kuMoya ophezu kwakho, ndiwubeke phezu kwabo. Baya kuthwala umthwalo wabantu kunye nawe, ukuze ungawuthwali wedwa.

Yitsho ebantwini: Zingcwaliseleni ingomso—niya kudla inyama. Nililile uBawo wethu esiva, nisithi: ‘Akwaba besinenyama yokudla! Sasiphila kakuhle eYiputa.’ Ngoko uBawo wethu uya kuninika inyama, nize niyidle. Aniyi kuyidla usuku olunye, nokuba zizimini zambini, nokuba zihlanu, nokuba zilishumi, nokuba zingamashumi amabini, koko inyanga iphela, ide iphume ngemathatheni enu, ininyanye—ngokuba nimcekisile uBawo wethu ophakathi kwenu, nililila phambi kwakhe, nisithi: ‘Yini na ukuba sibe saphuma eYiputa?’”

Wathi uMoses: “Abantu endinabo bangamakhulu amathandathu amawaka ahamba ngeenyawo, kodwa uthi wena: ‘Ndiya kubanika inyama bayidle inyanga iphela’? Ingaxhelwa na impahla emfutshane neenkomo ukuze banele? Ingahlanganiselwa na yonke intlanzi yolwandle ukuze banele?”

UBawo wethu wathi kuMoses: “Sifutshane na isandla sam? Ngoku uya kubona ukuba liyenzeka na kuwe ilizwi lam, nokuba akunjalo.”

UMoses waphuma, wabaxelela abantu amazwi kaBawo wethu. Wahlanganisa amadoda angamashumi asixhenxe emadodeni amakhulu abantu, wawamisa ngeenxa zonke zentente. Waza uBawo wethu wehla efini, wathetha naye, wathabatha kuMoya owawuphezu kwakhe, wawubeka phezu kwamadoda amakhulu angamashumi asixhenxe. Wathi uMoya wahlala phezu kwabo, baprofeta—kodwa abaphindanga. Amadoda amabini ayesele eminqubeni, elinye igama lalo linguElidadi, elinye linguMedadi, waza uMoya wahlala phezu kwawo—ayephakathi kwabo babhaliweyo, kodwa engaphumelanga ententeni—kanti aprofeta eminqubeni. Umfana wagidima, waya kumxelela uMoses, wathi: “UElidadi noMedadi bayaprofeta eminqubeni.”

UYoshuwa unyana kaNun, umlungiseleli kaMoses kwasebuncinaneni bakhe, wathi: “Nkosi yam Moses, banqande!”

Kodwa uMoses waphendula wathi: “Undimonela na? Akwaba bonke abantu bakaBawo wethu bebengabaprofeti, uze uBawo wethu abeke uMoya wakhe phezu kwabo!”

Waza uMoses wabuyela eminqubeni, yena namadoda amakhulu akwaSirayeli.

Izagwityi Zivela KuBawo, Isibetho Sokunxwema

Kwaphuma umoya kuBawo wethu, waziqhuba izagwityi zivela elwandle, wazidubula ngeenxa zonke zeminquba—ngathi luhambo lwemini enye icala ngalinye, ngathi ziikubhite ezintathu ngokophakama emhlabeni. Abantu baphakama yonke loo mini, nobo busuku bonke, nemini elandelayo yonke, bebutha izagwityi—oyena wabutha kancinane wabutha iihomere ezilishumi—baza bazandlalela zonke ngeenxa zonke zeminquba. c c v32 Ihomere yayingumlinganiso omkhulu wento eyomileyo — phantse ngangomthwalo wedonki, malunga neelitha ezingamakhulu amabini anamashumi amabini; iihomere ezilishumi zazingumqokelelo omkhulu kakhulu. Inyama isephakathi kwamazinyo abo, ingekahlafunwa, wavutha umsindo kaBawo wethu kubantu, waza uBawo wethu wababetha ngesibetho esinzima kunene. Loo ndawo yathiywa igama elinguKibroti-hatahava, ngokuba khona bangcwatyelwa abantu abanxwemayo. d d v34 UKibroti-hatahava uthetha “amangcwaba okunxwema” — wathiywa ngenxa yabo bangcwatyelwa khona emva kokubawela kwabantu inyama.

Besuka eKibroti-hatahava abantu banduluka baya eHatseroti, bahlala eHatseroti.