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Jeremia 51 FHB Father's Heart Bible™

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Kuurutswa kweBhabhironi

Bhabhironi yakanga iri mukombe wegoridhe wakadhakisa nyika; zvino iri kuurutswa, nzvimbo dzokuyambukira nzizi dzayo dzatorwa, varwi vayo vavete. Baba vedu vanodana vana vavo kuti vabude mairi hasha dzisati dzawira. Seraya anoverenga rugwaro zvinonzwika, ozorunyudza muYufratesi.

Chitsauko 51.

Izvi ndizvo zvinotaura Baba vedu: Ndiri kumutsa mweya womuparadzi kuti urwise Bhabhironi navanhu vanogara muRebhi-kamai. a a v1 Rebhi-kamai izita rakavanzika rinomirira Karadhea (Bhabhironi), rakagadzirwa nokupindudzira mavara aro — inzira yakavanzika yokutaura nezvoumambo huri pasi pokutongwa. Ndichatuma vaurutsi kuBhabhironi, uye vachamuurutsa vagoshaisa nyika yake chinhu, nokuti vachamurwisa vachibva kumativi ose pazuva renjodzi. Muwemburi ngaarege kuwembura uta hwake kana kupfeka nhumbi dzake dzokurwa nadzo. Musanzwira tsitsi majaya ayo; paradzai hondo yayo yose zvachose. Vachawira pasi vaurawa munyika yavaBhabhironi, vabayiwa mumigwagwa yayo.

Nokuti vaIsraeri navaJudha havana kusiyiwa naBaba vehondo dzokudenga—kunyange nyika yavo izere nemhosva pamberi poMutsvene waIsraeri. Tizai kubva mukati meBhabhironi; mumwe nomumwe ngaaponese upenyu hwake! Musaparadzwa mumhosva yayo, nokuti iyi inguva yokururamisira kwaBaba vedu; vari kumuripira zvaakaita. Bhabhironi rakanga riri mukombe wegoridhe muruoko rwaBaba vedu, raidhakisa nyika yose. Ndudzi dzakanwa waini yaro; naizvozvo ndudzi dzakapenga. Pakarepo Bhabhironi rawa rikaputswa. Muchemei! Uyai nomuti wokurapa marwadzo aro; zvimwe ringaporeswa. Takaedza kurapa Bhabhironi, asi rakatadza kuporeswa. Risiyei, uye ngatiendei, mumwe nomumwe kunyika yake, nokuti kutongwa kwaro kwasvika kudenga, kukakwira kumatenga. Baba vedu vatiruramisira; uyai, ngatiparidzei muZioni basa raBaba vedu. Rodzai miseve! Zadzai magoba! Baba vedu vamutsa mweya wamadzimambo avaMedhi, nokuti chinangwa chavo pamusoro peBhabhironi ndechokuriparadza, nokuti uku ndiko kururamisira kwaBaba vedu—kururamisira kwetemberi yavo. Simudzai mureza kuti murwise masvingo eBhabhironi; simbisai varindi, isai vatariri, gadzirai zvinhavira— nokuti Baba vedu varonga uye vaita zvavakataura pamusoro pavanhu veBhabhironi. Iwe unogara pamvura zhinji, iwe wakapfuma nepfuma, magumo ako asvika, rwodzi rwoupenyu hwako rwagurwa.

Baba vehondo dzokudenga vakazvipikira vachiti: “Zvirokwazvo ndichakuzadza navanhu vazhinji semhashu, uye vachadanidzira mhere yehondo pamusoro pako.”

Vakaita nyika nesimba ravo; vakamisa pasi nouchenjeri hwavo, uye vakatambanudza matenga nokunzwisisa kwavo. Pavanotinhira, mvura iri kumatenga inotinhira; vanoita kuti mhute ikwire ichibva kumigumo yenyika. Vanoita mheni yemvura uye vanobudisa mhepo mumatura avo. Munhu wose ipenzi uye asina ruzivo; mupfuri wose wegoridhe anonyadziswa nechifananidzo chake, nokuti zvifananidzo zvake zvakaumbwa inhema—hamuna mweya mazviri. Hazvina maturo, chinhu chokusekwa; panguva yokutongwa kwazvo zvichaparara. Mugove waJakobho hauna kufanana neizvi, nokuti ndivo musiki wezvinhu zvose, uye Israeri ndirwo rudzi rwenhaka yavo; Baba vehondo dzokudenga ndiro zita ravo.

“Ndiwe tsvimbo yangu yehondo, chombo changu chokurwa: newe ndinoputsa ndudzi, newe ndinoparadza umambo, newe ndinoputsa bhiza nomutasvi waro, newe ndinoputsa ngoro nomutyairi wayo, newe ndinoputsa murume nomukadzi, newe ndinoputsa mukweguru nomuduku, newe ndinoputsa jaya nemhandara, newe ndinoputsa mufudzi neboka rake, newe ndinoputsa murimi nemombe dzake dzejoko, newe ndinoputsa vabati namachinda.

“Asi ndichatsiva Bhabhironi navose vanogara muBhabhironia, pamberi pameso enyu, nokuda kwezvakaipa zvose zvavakaita muZiyoni,” ndizvo zvinotaura Baba vedu. “Tarira, ndinorwa newe, iwe gomo rinoparadza,” ndizvo zvinotaura Baba vedu, “iwe unoparadza nyika yose. Ndichatambanudza ruoko rwangu kuti ndirwe newe, ndikukungurutse uchibva pamawere, ndikuite gomo rakatsva. Hakuna ibwe richatorwa kwauri rokuva ibwe rekona, hakuna ibwe rokuva nheyo, nokuti uchava dongo nokusingaperi,” ndizvo zvinotaura Baba vedu.

Simudzai mureza munyika! Ridzai hwamanda pakati pendudzi! Mutsai ndudzi kuti dzirwe naye; danai kuti pazorwe naye umambo hweArarati, neMini, neAshikenazi. Gadzai mukuru wehondo kuti arwe naye; uyai namabhiza akaita semhashu dzakawanda. Mutsai ndudzi kuti dzirwe naye—madzimambo avaMedhi, vabati vavo namachinda avo ose, nenyika dzose dziri pasi poutongi hwavo. Nyika inodedera ichimonyoroka, nokuti zvinangwa zvaBaba vedu pamusoro peBhabhironi zvakamira zvakasimba—kuti nyika yeBhabhironi iitwe dongo, pasina munhu anogaramo. Mhare dzeBhabhironi dzarega kurwa; dzakavanda munhare dzadzo. Simba radzo rapera; dzava sevakadzi. Dzimba dzayo dzatungidzwa moto; mazariro amasuo ayo atyorwa. Mumhanyi anomhanya kundosangana nomumwe mumhanyi, nhume ichindosangana neimwe nhume, kuti vaudze mambo weBhabhironi kuti guta rake ratorwa kubva kumucheto kusvika kumucheto, mazambuko akabatwa, machakwi apiswa nomoto, uye varwi vavhunduka.

Nokuti zvanzi naBaba vehondo dzokudenga: Mwanasikana weBhabhironi akaita seburiro panguva yokupura; nokukurumidza kukohwa kwake kunosvika.

“Nebhukadhinezari mambo weBhabhironi akandidya, akandipwanya; akandisiya ndiri mudziyo usina chinhu. Akandimedza sechikara, akazadza dumbu rake nezvinhu zvangu zvinokosha, akabva andipfira kunze. “Chisimba chakaitwa kwandiri nokunyama yangu ngachive pamusoro peBhabhironi,” ndizvo zvinotaura mugari weZiyoni. “Ropa rangu ngarive pamusoro pavanogara muBhabhironia,” ndizvo zvinotaura Jerusarema.

Naizvozvo Baba vedu vanoti: Tarira, ndichakumiririra pamhaka yako ndigokutsivira. Ndichapwisa gungwa rayo ndigopwisa chitubu chayo. Bhabhironi richava murwi wamatombo akaputsika, pokugara kwamakava, chinhu chinotyisa nechinosekwa, pasina anogaramo. Vanonguruma pamwe chete seshumba duku, vachidzvova sevana veshumba. Pavanenge vava kupisa newaini, ndichavagadzirira mabiko ndovadhakisa, kuti vafare—vobva varara hope dzisingaperi vasingazomuka, ndizvo zvinotaura Baba vedu.

“Ndichavaburutsira pasi segwayana rinoendeswa kundobayiwa, semakondobwe nembudzi. Haiwa, Sheshaki rakatapwa sei, rumbidzo yenyika yose yatorwa! Bhabhironi rava chinhu chinotyisa sei pakati pendudzi! b b v41 Sheshaki izita rakavanzika reBhabhironi, izvo zvinotsanangura kuti nei mazita ose ari maviri achioneka muchitsauko chino. Gungwa rakwira pamusoro peBhabhironi; rafukidzwa namafungu aro anotinhira. Maguta aro ava chinhu chinotyisa, nyika yakaoma uye yerenje, nyika isina anogaramo uye isina anopfuura nemo.

“Ndicharanga Bheri muBhabhironi ndomuita kuti apfire zvaakamedza. Ndudzi hadzichazomhanyira kwaari, uye rusvingo rweBhabhironi ruchawa. c c v44 Bheri aiva mwari mukuru weBhabhironi. Baba vedu vanotorera chidhori ichi zvinhu zvose chaizviti chinazvo. Budai mariri, vana vangu! Mumwe nomumwe ngaaponese upenyu hwake kuhasha dzinotyisa dzaBaba vedu! Musaora mwoyo kana kutya pamusoro peguhwa rinonzwika munyika— guhwa rinouya rimwe gore, rimwezve gore rinotevera, pane chisimba munyika uye mutongi achirwa nomumwe mutongi. Naizvozvo, tarirai, mazuva ari kuuya andicharanga zvidhori zveBhabhironi. Nyika yaro yose ichanyadziswa, uye vose vakaurayiwa varo vachava vakafa mukati maro. Ipapo denga nenyika nezvose zviri mazviri zvichapembera nomufaro pamusoro peBhabhironi, nokuti vaparadzi vachauya kuzorwa naro vachibva kumusoro,” ndizvo zvinotaura Baba vedu.

Bhabhironi rinofanira kuwa nokuda kwavakaurayiwa veIsraeri, sezvo vakaurayiwa venyika yose vakawa nokuda kweBhabhironi. Imi makapukunyuka munondo, endai, musanonoka! Rangarirai Baba vedu muri kure, uye Jerusarema ngarisimuke mumwoyo yenyu. “Tanyara, nokuti takanzwa kushorwa; kunyadziswa kwafukidza zviso zvedu, nokuti vatorwa vapinda munzvimbo tsvene dzeimba yaBaba vedu.

“Naizvozvo, tarirai, mazuva ari kuuya,” ndizvo zvinotaura Baba vedu, “andicharanga zvidhori zvaro, uye munyika yaro yose vakakuvara vachagomera. “Kunyange Bhabhironi rikakwira kumatenga rikasimbisa nhare yaro yakakwirira, vaparadzi vachabva kwandiri kuzorwa naro,” ndizvo zvinotaura Baba vedu.

Teererai—kuchema kunobva muBhabhironi, kutinhira kokuparadza kukuru kunobva munyika yavaBhabhironi! Nokuti Baba vedu vari kuparadza Bhabhironi uye vachinyaradza inzwi raro guru. Mafungu avo anotinhira semvura zhinji; mubvumo wenzwi ravo unorira. Nokuti muparadzi asvika achirwa naye, achirwa neBhabhironi; mhare dzake dzabatwa, uta hwavo hwavhunika, nokuti Baba vedu vanotsiva—zvirokwazvo vachatsiva zvizere.

“Ndichadhakisa machinda ake navanhu vake vakachenjera, vabati vake, vatungamiri vehondo, nemhare dzake; vachavata hope dzisingaperi uye havazombomuka,” ndizvo zvinotaura Mambo, vane zita rinonzi Baba vehondo dzokudenga.

Zvanzi naBaba vehondo dzokudenga: Rusvingo rukuru rweBhabhironi ruchakoromorwa uye masuo ayo marefu achapiswa nomoto. Vanhu vanoshanda zvisina maturo, marudzi anozvineta nokuda kwomoto chete.

Jeremia muprofita akapa shoko iri kuna Seraya mwanakomana waNeria, mwanakomana waMaseya, paakaenda naZedhekia mambo weJudha kuBhabhironi mugore rake rechina. Seraya aiva mutariri mukuru. Jeremia akanga anyora murugwaro rumwe chete njodzi yose yaizouya pamusoro peBhabhironi—mashoko aya ose akanyorwa pamusoro peBhabhironi. Jeremia akati kuna Seraya, “Kana wasvika kuBhabhironi, uone kuti unoverenga mashoko aya ose zvinonzwika, uye uti, ‘Haiwa Baba vedu, imi makataura pamusoro penzvimbo ino—kuti muiparadze zvokuti hapana chichagara mairi, kana munhu kana mhuka, asi ichava dongo nokusingaperi.’ Kana wapedza kuverenga rugwaro urwu, usungirire ibwe pauri uye urikande mukati meRwizi Yufuratesi, uye uti, ‘Saizvozvo Bhabhironi richanyura risingazomuki, nokuda kwenjodzi yandiri kuuyisa pamusoro paro; uye vanhu varo vachaneta.’” Mashoko aJeremia anoperera pano.