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UBawo Wethu Ubalela Ukholo Njengobulungisa

UPawulos uvavanya ingxoxo yakhe ngo-Abraham, owabalelwa ubulungisa engekalusi, nangaphambi kokuba ubekho umthetho. Ukholo asiyontlawulo ezuza umvuzo; kukuthembela kuBawo wethu, onika ubomi kwabafileyo — yiyo loo nto neentlanga zinokuba ngabantwana bakhe nazo.

Isahluko 4.

Sothini ke ngoko, sithi uAbraham, ukhokho wethu ngokwenyama, ufumene ntoni na? Kuba ukuba uAbraham wagwetyelwa ngemisebenzi, unento anokuqhayisa ngayo; kodwa hayi phambi koBawo wethu. Kuba sithini na isibhalo? UAbraham wakholwa nguBawo wethu, yabalelwa ke loo nto ebulungiseni kuye. a a v3 Igama elithi “yabalelwa” ligama lokubala imali, kodwa uBawo wethu akangombhali-zincwadi obandayo. UAbraham wasuka wathembela kuye nje, waza uBawo wethu wazibona izandla zakhe zingenanto, wamvakalisa ukuba ulilungisa. Kulowo usebenzayo, umvuzo awubalelwa njengesipho, koko njengetyala. Ke kulowo ungasebenziyo, kodwa athembele kulowo ugwebela abangendawo, ukholo lwakhe lubalelwa ebulungiseni. Njengokuba noDavide ethetha ngentsikelelo yomntu uBawo wethu ambalela ubulungisa, ngaphandle kwemisebenzi: “Banoyolo abo bakhanjululwe izenzo zabo ezichasene nomthetho, nabo bagutyungelwe izono zabo; unoyolo lowo uBawo wethu angasayi kumbalela isono sakhe.”

Ingaba le ntsikelelo yeyabolwaluko kuphela na, kusini na, ingaba yeyabangalukanga nabo? Kaloku sithi ukholo luka-Abraham lwabalelwa ebulungiseni kuye. Lwabalelwa njani na ke? Esaluswe nje, esengalukile kusini na? Kungekhona esaluswe nje, koko esengalukile. Wamkela ulwaluko njengomqondiso, njengetywina lobulungisa awayenabo ngokholo esengalukile, ukuze abe nguyise wabo bonke abakholwayo bengalukile, ukuze bona babalelwe ubulungisa nabo, abe nguyise nabolwaluko abangabolwaluko kuphela kungekhona, koko bahamba nasekhondweni lokholo awayenalo ubawo wethu uAbraham esengalukile.

Kuba idinga awalenzelwa uAbraham nembewu yakhe, lokuba iya kulidla ilifa ihlabathi, alizanga ngomthetho, koko ngobulungisa bokholo. Kuba ukuba abaphila ngomthetho baziindlalifa, uphuthisiwe ke ukholo, laza lenziwa into engento idinga. Umthetho uzisa ingqumbo; apho kungekho mthetho khona, akukho kwaphulwa mthetho.

Ngenxa yoko luvela ngokholo, ukuze lube ngobabalo, ukuze idinga liqiniseke kuyo yonke imbewu—kungekhona kwabo basemthethweni kuphela, koko nakwabo banokholo luka-Abraham, uyise wethu sonke,

njengoko kubhaliweyo kwathiwa: “Ndikumisile ukuba ube nguyise weentlanga ezininzi”—phambi koBawo wethu, awakholwa nguye, lowo odlisa ubomi kwabafileyo, obiza izinto ezingekhoyo njengokungathi zikho. Ngaphandle kwethemba, wakholwa enethemba, waba nguyise weentlanga ezininzi, ngokwaloo nto wayetshelwe yona, yokuthi: “Yoba njalo imbewu yakho.”

Engatyhafanga elukholweni, wawugqala umzimba wakhe sele ungathi ufile—wayemalunga neminyaka elikhulu—nesizalo sikaSara sesisifile. Akazange athandabuze ngedinga likaBawo wethu ngokusilela elukholweni, koko womelezwa elukholweni, enika uzuko kuBawo wethu, eqinisekile kakuhle ukuba oko uBawo wethu wayekudingile ukwanako ukukwenza. Kungenxa yoko ke “yabalelwa kuye ebulungiseni.” Ke amazwi athi “yabalelwa kuye” awazange abhalelwe yena yedwa, koko abhalelwe nathi esiya kubalelwa yona—thina sithembele kulowo wamvusayo iNkosi yethu uYesu kwabafileyo, lowo wanikelwa ngenxa yezono zethu, waza wavuswa ukuze asilungise phambi koBawo wethu.