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Mark 7

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Tradition Over the Father's Word

Pharisees object to unwashed hands; Jesus says their tradition cancels our Father's command, and that what defiles comes from the heart. A Syrophoenician woman answers his hard word about crumbs and her daughter is freed. A deaf man hears.

Chapter 7.

The Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus, and they saw that some of his disciples were eating bread with unclean hands—that is, unwashed. (For the Pharisees and all the Jews don't eat unless they wash their hands ceremonially, keeping the elders' tradition. When they come from the market, they don't eat without washing. They also hold to many other traditions they've received—washing cups, pitchers, and copper vessels.). Then the Pharisees and scribes asked him, "Why don't your disciples follow the elders' tradition, but eat bread with unclean hands?"

He replied, "Isaiah prophesied truly about you hypocrites, as written: 'These people honor me with their lips, but their heart is far from me.' 'They worship me in vain, teaching as doctrines the commandments of men.'

You abandon the commandment of our Father and hold to the tradition of men." He said to them, "You do a fine job setting aside our Father's commandment to keep your own tradition!" For Moses said, 'Honor your father and your mother,' and 'Whoever curses father or mother must be executed.' "But you say: if anyone tells his father or mother, 'Whatever you'd have gained from me is Corban' (a gift devoted to our Father), a a v11 Corban was a vow dedicating money or property to the temple, putting it beyond use for any other purpose — even caring for one's own parents. then you no longer let him do anything for his father or mother. So you cancel the word of our Father with your handed-down tradition. You do many things like this."

He called the crowd again and said to them, "Listen to me, all of you, and understand: Nothing outside a person entering him can make him unclean; rather, what comes out of a person is what makes him unclean." b b v15 The earliest manuscripts do not have a verse 16 here; later copies add: "If anyone has ears to hear, let him hear."

When he had left the crowd and entered the house, his disciples asked him about the parable.

He said to them, "Are you also this dull? Don't you understand nothing entering a person from outside can make him unclean, since it doesn't enter his heart but his stomach, and then goes out into the sewer?" (Saying this, he declared all foods clean.). He said, "What comes out of a person—that makes him unclean. For from within, out of the human heart, come evil thoughts—sexual sin, theft, murder, adultery, greed, malice, deceit, sensuality, envy, slander, pride, and foolishness. All these evils come from inside and make a person unclean."

A Gentile Woman's Persistent Faith

Jesus left there for the region of Tyre. He entered a house, wanting no one to know, but couldn't stay hidden. Instead, a woman whose little daughter had an unclean spirit heard about him at once, came, and fell at his feet. The woman was Greek, Syrophoenician by birth. She kept asking him to drive the demon out of her daughter.

He told her, "Let the children eat first, for it's not right to take their bread and toss it to the dogs."

But she replied to him, "Sir, even the dogs under the table eat the children's crumbs."

He said to her, "Because of this answer, go—the demon has left your daughter."

And she went home and found the child lying on the bed, and the demon gone.

Jesus Opens Deaf Ears

Then Jesus left the territory of Tyre, went through Sidon to the Sea of Galilee, into the region of the Decapolis. c c v31 The Decapolis was a region of ten Greek cities east and south of the Sea of Galilee. They brought him a deaf man who could hardly speak, begging him to lay his hand on him. Jesus took him aside privately, away from the crowd, put his fingers in the man's ears, spit, and touched his tongue.

Then, looking up to heaven, he sighed deeply and said to him, "Ephphatha!" (that is, "Be opened!").

And immediately his ears were opened, his tongue was released, and he began to speak plainly. Jesus ordered them to tell no one; but the more he ordered, the more they proclaimed it. They were completely amazed: "He has done everything well—he makes the deaf hear and the mute speak."

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