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ULeviyatan, uKumkani waBo Bonke abaneKratshi

ULeviyatan akanakurholwa ngewuka, abotshwe, athengiswe, okanye ahlatywe ngomkhonto; imikrozo yakhe ivaleke njengamakhaka, umphefumlo wakhe uphemba amalahle, yaye isinyithi sibalwa njengomququ. Ukuba akukho namnye unobukroti bokumvusa, ubuza uBawo wethu, ngubani onokuma phambi kwam? Isicelo sikaYobhi sokuva ityala siphendulwa ngesidalwa.

Isahluko 41.

“Ungamrhola na uLeviyatan ngewuka, okanye ucinezele ulwimi lwakhe ngomtya? a a v1 ULeviyatan sisidalwa esikhulu solwandle esingenakuthanjiswa — ngumfanekiso wamandla angenakulawulwa mntu, kodwa awabambe ngokulula uBawo wethu. Ungayifaka na intsontelo empumlweni yakhe, okanye uwuhlabe umhlathi wakhe ngewuka? Uya kukutarhuzisa kakhulu na? Uya kuthetha kuwe amazwi athambileyo na? Uya kwenza na umnqophiso nawe, ukuze umthabathe abe sisicaka sakho ngonaphakade? Uya kudlala naye na njengeentaka, okanye umbophe ngomtya ukuze adlale namantombazana akho? Baya kuthengiselana ngaye na abarhwebi? Baya kumahlula na phakathi kwabathengisi? Ungaluzalisa na ulusu lwakhe ngemikhonto, okanye intloko yakhe ngemikhonto yokuloba iintlanzi? Beka isandla sakho phezu kwakhe; khumbula imfazwe—akusayi kuphinda ukwenze oku. Lonke ithemba lokumoyisa libubuxoki; ukumbona nje kuya kukuwisa phantsi. Akukho namnye unobukroti bokumvusa. Ngubani ke onokuma phambi kwam? Ngubani ondifikeleyo, ukuze ndimbuyisele? Yonke into ephantsi kwezulu lonke yeyam. b b v11 UPawulos uphinda eli vesi — akukho namnye owakha wanika uBawo wethu ukuze abe netyala kuye; konke kakade kokwakhe (KumaRoma 11:35).

“Andiyi kuthi tu ngazitho zakhe, ngamandla akhe amakhulu, nangesimo sakhe esihle. Ngubani onokusihluba isambatho sakhe sangaphandle, okanye eze kuye ngomkhala ophindwe kabini? Ngubani onokuzivula iingcango zobuso bakhe? Amazinyo akhe arhawulwe lunkwantyiso. Umhlana wakhe yimikrozo yamakhaka, evaliweyo aqine njengetywina. Elinye likufuphi kakhulu nelinye, kangangokuba akukho moya unokudlula phakathi kwawo. Ahlangene elinye nelinye; abambana aze angabi nakwahlulwa. Ukuthimla kwakhe kubaneka ngokukhanya, namehlo akhe anjengeenkophe zentsasa. c c v18 “Iinkophe zentsasa” ngumfanekiso wesiHebhere wokubengezela okububomvu kokukhanya kokuqala — amehlo akhe aqaqamba abe bomvu njengokuphuma kwelanga okuvuthayo. Emlonyeni wakhe kuphuma izikhuni ezivuthayo; kutsiba iintlantsi zomlilo. Emathatheni akhe kuphuma umsi, njengasembizeni ebilayo phezu kwengcongolo evutha. Umphefumlo wakhe uvuthisa amalahle, lize ilangatye litsibe emlonyeni wakhe. Amandla ahlala entanyeni yakhe, uze unkwantyiso ungqungqe phambi kwakhe. Imibimbi yenyama yakhe inamathelene, imiselwe nkqi phezu kwakhe ingashukumi. Intliziyo yakhe ilukhuni njengelitye, ilukhuni njengelitye lokusila langaphantsi. Xa evuka, amagorha ayoyika; kwisithonga asuke abhideke. Nangona ikrele limfikela, alibambi, nentshuntshe ngokunjalo, notolo, nomkhonto. Isinyithi usibalela njengomququ, Utolo alunakumbalekisa; kuye, amatye enkwitshi aba ziindiza. Iintonga zibalelwa njengeendiza; uyakuhleka ukukhenkceza komkhonto. Ngaphantsi kwakhe kunjengeengceba zodongwe ezibukhali; uzolula njengesileyi sokubhula phezu kodaka. d d v30 Isileyi sokubhula yayiliplanga elinamatye abukhali, lirhuqwa phezu kwengqolowa — isisu sikaLeviyatan sishiya umkhondo okrwelekileyo kwangolo hlobo. Wenza amanzi enzonzobila abile njengembiza; ulugqula ulwandle njengeketile yamafutha ephehlwayo. Ngasemva kwakhe ushiya umkhondo okhanyayo; ungade ucinge ukuba inzonzobila imile iinwele ezimhlophe. Emhlabeni akukho nto injengaye, isidalwa esadalwa singenaloyiko. Ukhangela ezantsi kuko konke okuphakamileyo; ungukumkani phezu kwabo bonke abanekratshi.”