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Isaya 49 FHB Father's Heart Bible™

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Bhuku

Akadanwa Kubva Muchizvaro

Muranda, akatumidzwa zita naBaba vedu ari mudumbu, anobvuma kuti akashanda pasina, uye anopiwa basa guru kupfuura: kuva chiedza kundudzi. Zioni paanoti akanganwika, mhinduro ndeyamai vanoyamwisa vasingagoni kukanganwa, nemaoko akatemwa zita rake.

Chitsauko 49.

Nditeererei, imi zviwi zvegungwa; teererai, imi vanhu vari kure. Baba vedu vakandidana ndichiri muchizvaro; ndiri mukati maamai vangu vakandipa zita. a a v1 Muranda anotaura muchitsauko chino ndiJesu — Testamente Itsva inoshandisa mavhesi aya kwaari zvakananga (Ruka 2:32; Mabasa 13:47). Vakaita muromo wangu sebakatwa rinopinza; mumumvuri weruoko rwavo vakandiviga. Vakandiita museve wakarodzwa; mugoba ravo vakandivanza.

Ipapo vakati kwandiri, “Ndiwe muranda wangu, Israeri, wandichazoratidza kubwinya kwangu maari.” b b v3 Muranda, iye Israeri wechokwadi, anozadziswa muna Jesu — Ruka 2:32; Mabasa 13:47.

Asi ini ndakati, “Ndakashanda pasina maturo; ndakapedza simba rangu pasina, ndichishandira zvisina maturo. Asi zvirokwazvo kururamisirwa kwangu kuri kuna Baba vangu, uye mubayiro wangu uri kuna Baba vangu.”

Zvino Baba vedu vanoti—ivo vakandiumba ndichiri muchizvaro kuti ndive muranda wavo, kuti ndidzose Jakobho kwavari, kuti Israeri aunganidzwe kwavari, nokuti ndinokudzwa pamberi pavo, uye Baba vangu vava simba rangu,

vanoti: “Chinhu chidiki kwazvo kuti uve muranda wangu kuti usimudze madzinza aJakobho nokudzosa vakachengetwa muIsraeri; ndichakuitawo chiedza kumarudzi, kuti ruponeso rwangu rusvike kumigumo yenyika.” c c v6 Simeoni akabata mucheche Jesu akamuti “chiedza kumarudzi” (Ruka 2:32), uye Pauro akashandisa shoko rimwe cheteri kubasa rake rokuenda kuvahedheni (Mabasa 13:47). Zvanzi naBaba vedu, Mudzikinuri waIsraeri, Mutsvene wavo, kuno uya akazvidzwa zvikuru, akasemwa norudzi, kumuranda wavatongi: Madzimambo achaona agosimuka; machinda achapfugama, nokuda kwaBaba vako vakatendeka, Mutsvene waIsraeri, akakusarudza.

Sungano Yavanhu

Zvanzi naBaba vedu: Munguva yenyasha ndakakupindura, uye pazuva roruponeso ndakakubatsira; ndichakuchengeta ndigokuita sungano yavanhu, kuti ndivandudze nyika, kugovera nhaka dzakava matongo, ndichiti kuvasungwa, “Budai,” uye kune vari murima, “Zviratidzei.” Vachafura munzira, uye pazvikomo zvose zvakashama ndipo pachava nemafuro avo.

Havazonzwi nzara kana nyota, uye mhepo inopisa kana zuva hazvizovarovi, nokuti ivo vanovanzwira tsitsi vachavatungamirira, uye nemumatsime emvura vachavasesedza ivo. Uye ndichashandura makomo angu ose ave nzira, uye migwagwa yangu mikuru ichasimudzwa. Tarirai—ava vachabva kure; uye tarirai, ava vachibva kumusoro nokumavirira, uye ava vachibva kunyika yeSinimu. d d v12 Sinimu inyika iri kure, zvichida ndiSiyene (Asiwani yemazuva ano) zasi kweIjipiti — ichidoma muganhu uri kure kwazvo kunodzokera vana vaBaba vedu. Imbai nomufaro, imi matenga, uye farai, iwe nyika; pururudzai nokuimba, imi makomo! Nokuti Baba vedu vanyaradza vanhu vavo, uye vanonzwira tsitsi vakatambudzika vavo.

Asi Zioni rakati, “Baba vedu vandisiya; Ishe Baba vandikanganwa.”

“Ko mukadzi angakanganwa mwana wake waanoyamwisa here, akasanzwira tsitsi mwanakomana wedumbu rake? Kunyange ivo vangakanganwa, asi ini handingakukanganwi. e e v15 Pamavhesi ose anoratidza mwoyo waBaba vedu, iri nderimwe ramanyoro kupfuura ose. Kunyange rudo rwaamai vakatendeka kupfuura vose rungakundikana — asi rwaBaba vedu harungatongokundikani. Tarira—ndakakunyora pazvanza zvamaoko angu; masvingo ako aripo pamberi pangu nguva dzose. Vana vako vanokurumidza kudzoka; avo vakakuputsa vakakuparadza vanobva kwauri. Ringa kwose-kwose ugoona: vose vanoungana vachiuya kwauri. Noupenyu hwangu, ndizvo zvinotaura Baba vedu, uchavapfeka vose sechishongo; uchavasunga sezvinoita mwenga. Zvirokwazvo matongo ako nenzvimbo dzako dzakaparadzwa nenyika yako yakaparadzwa—zvirokwazvo iye zvino uchava mudoko kwazvo kuvagari vako, uye avo vakakumedza vachava kure. Vana vawakabereka munguva yokufirwa kwako vachataura iwe uchizvinzwa, ‘Nzvimbo ino yakandimanikira; ndiwanirei pokugara.’ Ipapo uchati mumwoyo mako, ‘Ndiani akandiberekera ava? Ndakanga ndafirwa ndiri ngomwa, ndakatapwa ndikaraswa—ndiani akarera ava? Ndakanga ndasiyiwa ndiri ndoga; ava vakabvepi?’

Zvanzi naIshe Baba: Tarirai—ndichasimudzira ruoko rwangu kumarudzi, ndigosimudzira mureza wangu kuvanhu; uye vachauya navanakomana vako vakavabata mumaoko avo, uye vanasikana vako vachatakurwa pamapfudzi avo. Madzimambo achava madzibaba anokurera, uye vahosi vawo vachava vanamai vanokuyamwisa. Vachakotamira pasi nezviso zvavo vachikupfugamira, vagonanzva guruva retsoka dzako. Ipapo uchaziva kuti ndini Baba vako; avo vanondimirira havazonyadziswi.”

Ko zvakapambwa zvingatorwa kune ane simba here, kana vatapwa vomudzvinyiriri vanganunurwa here?

Asi zvanzi naBaba vedu: Kunyange vatapwa veane simba vachatorwa, uye zvakapambwa zvomudzvinyiriri zvichanunurwa; nokuti ini pachangu ndicharwa navanorwa newe, uye ndichaponesa vana vako. Ndichaita kuti vadzvinyiriri vako vadye nyama yavo pachavo, uye vachadhakwa neropa ravo pachavo sewaini inotapira. Ipapo nyama yose ichaziva kuti ini ndini Muponesi wako—Baba vako—uye Mudzikinuri wako, iye Ane Simba waJakobho.