Ngoku Iyashicilelwa

UHezekile 23 FHB Father's Heart Bible™

Isaphulelo se-15% kwi-odolo yakho yokuqala →
Incwadi

Oodade Ababini Abangcatshe uBawo Wabo

USamari neYerusalem ngabafazi ababini abangcatsha uBawo wabo, uOhola noOholibha, nemanyano yabo neentlanga ibaliswa njengokungcatsha ngokwesini okukrwada, okuya kusanda. Abathandi ababebafuna baba yimikhosi ebahlubayo ibalimaze. Intetho iyothusa, ingaze inikezele ntuthuzelo ekupheleni.

Isahluko 23.

Lafika kum ilizwi likaBawo wethu, lisithi:

“Nyana womntu, bekukho abafazi ababini, iintombi zikanina mnye. Bahenyuza eYiputa, ebutsheni babo. Khona apho amabele abo aphathwa-phathwa, zaphatheka iingono zabo zobuntombi. UOhola wayengomkhulu, uOholibha engudade wabo. Baba ngabam, bazala oonyana neentombi. Amagama abo: uOhola nguSamari, uOholibha yiYerusalem. a a v4 La magama mabini angumdlalo wamazwi: uOhola uthetha ukuthi “intente yakhe” — unqulo uSamari eluzenzeleyo — logama uOholibha ethetha ukuthi “intente yam ikuye,” kuba ingcwele kaBawo wethu yayimi eYerusalem.

“UOhola wahenyuza esengowam; wabakhanuka abathandi bakhe, ama-Asiriya, amagorha, ambethe ingubo emsi, abalawuli nabaphathi-mikhosi, bonke bengabafana abanqwenelekayo, abamahashe abakhwela emahasheni. Wabanika ubuhenyu bakhe—onke amadoda anconywayo ase-Asiriya—wazenza inqambi ngazo zonke izithixo zabo wayebakhanuka. Akabuyanga ebuhenywini bakhe awaqala ukubenza eYiputa, apho ebutsheni bakhe amadoda ayelala naye, ayephatha amabele akhe obuntombi, athululela inkanuko yawo phezu kwakhe. Ngenxa yoko ndimnikele kubathandi bakhe, kuma-Asiriya awayewakhanuka. Bamhluba wahamba ze, bathabatha oonyana bakhe neentombi zakhe, bambulala ngekrele; waba yintetho emlonyeni wabafazi, sehla phezu kwakhe isigwebo.

“Udade wabo uOholibha wakubona oku, kanti inkanuko yakhe yayonakele ngaphezu kweyodade wabo, nobuhenyu bakhe bububi ngakumbi. Wabakhanuka ama-Asiriya—abalawuli, abaphathi-mikhosi, amagorha axhobe ngokupheleleyo, abamahashe emahasheni, bonke bengabafana abanqwenelekayo. Ndabona ukuba naye wazenza inqambi; bobabini bahamba ngendlela enye.

“Kodwa waphinda wahenyuza ngaphezu koko. Wabona amadoda akrolwe eludongeni, imifanekiso yamaBhabheli ebomvu krwe, benemibhinqo emanqeni abo, neqhiya ejingayo ezintlokweni zabo, bonke bebonakala njengabaphathi, imifanekiso yamaBhabheli abazalelwe ezweni laseBhabheli. Uthe akubona wawakhanuka, waza wathumela abathunywa kuwo eBhabheli. Afika kuye amaBhabheli, eza esililini sothando, amenza inqambi ngobuhenyu bawo. Akuba sele eyinqambi, wawafulathela ewacaphukela. Uthe akububonakalisa esidlangalaleni ubuhenyu bakhe, watyhila ubuze bakhe, ndamfulathela ndimcaphukela, njengokuba ndandifulathele udade wabo. Wandisa ubuhenyu bakhe, ekhumbula imihla yobutsha bakhe, xa wayehenyuza ezweni laseYiputa, wabakhanuka khona apho abathandi bakhe, ababenamalungu obudoda anjengawamaesile, nembewu yabo ephuma njengeyamahashe. Ngoko walangazelela amanyala obutsha bakho, xa amaYiputa ayephatha amabele obutsha bakho.”

Ngoko ke, Oholibha, utsho uBawo wethu onguMongami: “Ndiya kubavusela kuwe abathandi bakho, abo wabafulathelayo ubacaphukela, ndibazise kuwe bevela macala onke.

“Amadoda aseBhabheli nawo onke amaKaledi, iPekodi, iShowa, neKowa, nawo onke ama-Asiriya: abafana abahle, bonke bengabalawuli nabaphathi-mikhosi, abathetheli, amadoda adumileyo, bonke abakhwela emahasheni. Baya kukufikela bevela entla ngeenqwelo zokulwa, neenqwelo, nengxokolo yezizwe, bakungqinge macala onke benamakhaka amakhulu namancinane, nezigcinantloko. Ndiya kubanika isigwebo, baze bakugwebe ngokwemithetho yabo. Ndiya kukumisela ubukhwele bam, baze baphathane nawe ngomsindo. Baya kukunqumla impumlo neendlebe; abasindileyo bakho baya kuwa likrele. Baya kubathimba oonyana bakho neentombi zakho, amasalela akho atshatyalaliswe ngumlilo. Baya kukuhluba iingubo zakho, bathabathe nezihombo zakho ezihle. Ngoko ke ndiya kuwaphelisa amanyala akho; ndibuphelise nobuhenyu owabuqalayo eYiputa, ukuze ungaphindi ubakhangele ngelangazelelo, ungaphindi uyikhumbule iYiputa.”

Utsho uBawo wethu onguMongami ukuthi: “Ndiya kukunikela kwabo ubathiyileyo, abo wabafulathelayo ubacaphukela. Baya kukuphatha ngentiyo, bathabathe konke owasebenzela kona, bakushiye uhamba ze, uze ngqu, butyhileke ubuze bobuhenyu bakho. Amanyala akho nobuhenyu bakho, bukuzisele oku, ngenxa yokuba uhenyuze nezizwe, wazenza inqambi ngezithixo zazo. Uhambe ngendlela kadade wenu; ngoko ke ndiya kuyibeka indebe yakhe esandleni sakho.”

Utsho uBawo wethu onguMongami: “Uya kusela indebe kadade wenu, enzulu nebanzi; uya kuhlekwa, ube yintsini, kuba iqulethe kangaka. Uya kuzaliswa bubunxila nosizi— indebe yonkwantyiso nenkangala, indebe kadade wenu uSamari. Uya kusela kuyo uyiqhuqhe, ide iphele; uhlafune amaqhekeza ayo, uzikrazule amabele akho; kuba ndithethile, utsho uBawo wethu onguMongami. b b v34 “Uzikrazule amabele akho” — ukuzihlwitha okanye ukuzibetha esifubeni yayilisiko lokubonakalisa usizi olukhulu kubantu bamandulo baseMpuma.

Ngoko ke utsho uBawo wethu onguMongami: “Ngenxa yokuba wandilibala, wandilahla ngasemva kwakho, uya kuthwala amanyala akho nobuhenyu bakho.”

Wathi kum uBawo wethu: “Nyana womntu, uya kugweba na ooOhola noOholibha? Wandule ke ubatyhilele amasikizi abo.”

“Bakrexezile, kukho igazi ezandleni zabo. Bakrexeze nezithixo zabo, bada abantwana ababandizalela babadlulisa emlilweni babe kukudla kwezithixo zabo. Bandenzele nala oku: ngaloo mini kanye bayingcolisa ingcwele yam, bazihlambela iisabatha zam. Ngaloo mini kanye babingelela ngabantwana babo kwizithixo zabo, bangena engcweleni yam ukuze bayihlambele. Yiloo nto abayenzileyo ngaphakathi endlwini yam.

“Bade bathumela befuna amadoda avela kude—kwahamba abathunywa, aza afika. Ngenxa yabo wazihlamba, waqaba amehlo akho, wanxiba izihombo zakho. Wahlala emandlalweni omkhulu, kumiswe itafile phambi kwawo, apho wabeka khona isiqhumiso sam neoli yam. Kwakukho isandi sesihlwele esonwabileyo ngakuye; kananjalo nenkitha engumxube, kwafika amanxila evela entlango, baza bafaka izacholo ezandleni zabafazi, nezithsaba ezihle ezintlokweni zabo.” Ndaza ndathi ngalo mfazi ophelelweyo ngumkrexezo: “Ngoku baya kumana bemsebenzisela ukuhenyuza, aze avume.” “Balala naye njengokulala nehenyukazi; ngoko bangena ku-Ohola noOholibha, aba bafazi baziintloni. Kodwa amadoda angamalungisa aya kubeka isigwebo phezu kwabo njengabafazi abakrexezayo nababulali, ngokuba bangabafazi abakrexezayo abanegazi ezandleni zabo.”

Kuba utsho uBawo oyiNkosi ukuthi: “Yiza nesikhungu kubo, ubanikele enkwantyisweni nasekuphangweni. Isihlwele siya kubagibisela ngamatye, sibanqumle ngamakrele aso; siya kubulala oonyana babo neentombi zabo, sizitshise izindlu zabo. Ngaloo ndlela ndiya kuwaphelisa amanyala ezweni, ukuze bonke abafazi baqononondiswe, bangafundi ukwenza amanyala enu. Baya kubuyisela phezu kwenu amanyala enu; nobuthwala ubugwenxa bokunqula kwenu izithixo, nazi ukuba ndinguBawo oyiNkosi.”