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Alongo Awiri Adasandukira Baba Wawo

Samariya na Yerusalema ndi abale awiri akazi adanyengerera Baba wawo, Ohola na Oholiba, natenepa kucita kwawo uxamwali na madziko a alendo kusalongwa ninga cigololo cakuipa cakuthimizirika. Anyakuafuna adaasaka asacita anyankhondo akuti asaavula na kuacheka. Mafala ndi akudabwisa, nee asapereka kutsangalaza pakumala.

Kapitulu 23.

Fala ya Baba wathu yafika kuna ine:

“Mwana wa munthu, akhalipo akazi awiri, ana aakazi a mai m'bodzi. Iwo acita upombo ku Edjitu, mu uphale wawo. Kweneko mabele awo akhaphatwa, misonga ya mabele awo a undumba ikhapwerezwa. Ohola akhali nkulu, Oholiba mbale wace. Iwo akhala anga mbabala ana aamuna na aakazi. Madzina awo: Ohola ndi Samariya, Oholiba ndi Yerusalema. a a v4 Madzina mawiri ndi masandiko a mafala: Ohola abveka “tenti yace yekhene” — kulambira kudacitwa na Samariya yekhene — pontho Oholiba abveka “tenti yanga iri mwa iye”, thangwi nyumba yakucena ya Baba ikhali mu Yerusalema.

“Ohola acita upombo mu ndzidzi ukhali iye wanga; iye akhasirira anyakufuna ace, Asiriya, anyankhondo, adabvala nguwo za buluu, atsogoleri na akulu a nkhondo, onsene aphale akusiririka, akwendi akhakwira pa makavalo. Iye apereka upombo wace kuna iwo—amuna adidi kakamwe a Asiriya, onsene—mbadziipisa na milungu yonsene yauthambi ya ale akhasirira iye. Iye apitiriza upombo udatoma iye ku Edjitu, kunoko mu uphale wace amuna akhagona na iye, mbaphata mabele ace a undumba, mbathukulira kusirira kwawo pa iye. Natenepa Ine ndampereka kuna anyakufuna ace, kuna Asiriya adasirira iye. Iwo amfunula mbamsiya ncfindi, mbaphata ana ace aamuna na aakazi, mbampha na supada; iye akhala wanthenga yakuipa pakati pa akazi, mbatongwa ciruzo.

“Mbale wace Oholiba aona pyenepi, mbwenye kusirira kwace kukhali kwakuipa kupita kwa mbale wace, na upombo wace ukhali wakuipa kakamwe. Iye asirira Asiriya—atsogoleri, akulu a nkhondo, anyankhondo adabvala zida zonsene za nkhondo, akwendi pa makavalo, onsene aphale akusiririka. Ine ndaona kuti iyembo adziipisa; onsene awiri atowera njira ibodzi.

“Mbwenye iye athimizira upombo wace. Iye aona amuna adasemwa pa mpanda, pithundzithundzi pya Ababilonya pya nkhwidzi wakugaka, akamanga malamba m'cuno mwawo, na nkhundu zazitali pa misolo yawo, onsene ninga akulu a nkhondo, pithundzithundzi pya Ababilonya adabalwa ku Babilonya. Pakuaona basi, iye aasirira mbatuma amithenga kuna iwo ku Babilonya. Ababilonya abwera kuna iye, ku nkhundu wa kufuna, mbamuipisa na upombo wawo. Pakumala kuipiswa, iye aanyansidwa mbaasiya. Pidapangiza iye upombo wace pakweca mbafululira ncfindi wace, Ine ndamunyansidwa mbandimusiya, ninga mudamusiyira Ine mbale wace. Iye athimiza upombo wace, mbakumbuka ntsiku za uphale wace, pidacita iye upombo mu dziko ya Edjitu, mbasirira kweneko anyakufuna ace, akhali na pyakubala ninga pya mabulu, na mbeu yawo ninga ya makavalo. Natenepa iwe wasirira ulukwali wa uphale wako, pidaphata Aedjitu mabele a uphale wako.”

Natenepa, Oholiba, Mbuya Baba alonga tenepa: “Ine ndinadzausa anyakufuna ako toera akumenye iwe, ale udaasiya mukuanyansidwa, mbandiabweresa kuna iwe kubulukira ku mbali zonsene.

“Amuna a Babilonya pabodzi na Akaldeya onsene, Pekodi, Xoa, na Koa, na Asiriya onsene: aphale akubalika, onsene atsogoleri na akulu a nkhondo, akulu a anyankhondo, amuna a mbiri, onsene akwendi pa makavalo. Iwo anadzabwera kuna iwe kubulukira kumpoto na ngolo za nkhondo, ngolo, na mwinji wa mitundu ya anthu, mbakuzungulira konsenekonsene na zikhwatiro zikulu na zing'ono na zisoti za utale; Ine ndinadzapereka ciruzo m'manja mwawo, iwo anadzakutonga mwakubverana na mitemo yawo yekhene. Ine ndinadzaikha nsanje yanga kuna iwe, iwo anadzakucitira pinthu mu ukali. Anadzagwanda mphuno yako na makutu ako; ale anasala anadzagwa na supada. Anadzaphata ana ako aamuna na aakazi, ale anasala anadzapiswa na moto. Anadzakufunula nguwo zako mbakwata pirengo pyako pyakubalika. Natenepa Ine ndinadzamalisa ulukwali wako na upombo udatoma iwe ku Edjitu, toera nkhabe kudzaayang'ana pontho mwakusirira, peno kukumbuka pontho Edjitu.”

Mbuya Baba alonga tenepa: “Ine ndiri kukupereka m'manja mwa ale unaida, ale udaasiya mukuanyansidwa. Iwo anadzakucitira pinthu mu uthimbi, mbakwata pyonsene pidaphatira iwe basa, mbakusiya ncfindi wekhawekha, mbafululira ncfindi wa upombo wako. Ulukwali wako na upombo wako, pyakucitisa kuti pyenepi pibwere pa iwe, thangwi iwe wacita upombo na mitundu ya anthu mbudziipisa na milungu yawo yauthambi. Iwe watowera njira ya mbale wako; natenepa Ine ndinadzaikha kopo yace m'manja mwako.”

Mbuya Baba alonga tenepa: “Iwe unadzamwa kopo ya mbale wako, yakuzika na yakupharara; iwe unadzasekwa na kutumbwa, thangwi isakwana pizinji. Unadzadzala na ululu na kutsukwala— kopo ya kugopswa na ya kufudzwa, kopo ya mbale wako Samariya. Unadzaimwa mbuimwesa yonsene, mbuguguna pizwe pyace, mbung'ambula mabele ako ekhene; thangwi Ine ndalonga, alonga Mbuya Baba. b b v34 “Ng'ambula mabele ako ekhene” — kukwarula peno kumenya cifuwa cako cekhene cikhali cizolowezi cakale ca anthu a ku mabuluko a dzuwa toera kupangiza kutsukwala kukulu.

Natenepa Mbuya Baba alonga tenepa: “Thangwi iwe wandiyebwa mbundikhwayira kunyuma kwako, usafunika kuthukula ulukwali wako na upombo wako.

Baba wathu andipanga: “Mwana wa munthu, kodi unadzatonga Ohola na Oholiba? Penepo apangize pyakunyansa pyawo.

“Iwo acita upombo, na ciropa pa manja pawo. Acita upombo na milungu yawo yauthambi, mbapitisa ananebo adandibalira pa moto, ninga cakudya ca milungu yawo yauthambi. Pontho acitambo pyenepi kuna Ine: pa ntsiku ibodzi-bodzi iwo aipisa nyumba yanga yakucena mbapswipisa masabudu anga. Pa ntsiku ibodzi-bodzi idapha iwo ana awo kuna milungu yawo, apita mu nyumba yanga yakucena toera kuipisa. Ndi pizinthu pidacita iwo n'kati mwa nyumba yanga.

“Pontho atuma anthu toera kucemera amuna a kutali—amithenga aenda, iwo mbabwera. Thangwi ya iwo iwe wasamba, mbudzola maso ako, mbubvala pirengo pyako. Iwe wakhala pa nkhundu wankulu wakubalika, na meza yakusasanyirwa patsogolo pace, pudaikha iwe ubani wanga na mafuta anga. Cibvembve ca mwinji wa anthu wakutsandzaya cikhali na iye; pabodzi na mwinji wa anthu, akhabweresa anyakuledzera kubulukira ku thando, mbamanga zibangiri pa manja a akazi na nthimba zakubalika pa misolo yawo.” Natenepa Ine ndalonga thangwi ya nkazi unowu wakuneta na upombo, ‘Cincino iwo anadzapitiriza kumphatisa basa toera upombo, iye mbatawira.’ “Iwo agona na iye ninga na nkazi wa upombo; natenepa apita kuna Ohola na Oholiba, akazi a ulukwali awa. Mbwenye amuna akulungama anadzaatonga ninga akazi anyaupombo na anyakupha anthu, thangwi iwo ndi akazi anyaupombo ali na ciropa pa manja pawo.”

Thangwi Mbuya Baba alonga tenepa: “Bwereseni mwinji wa anthu toera kuamenya, mbaapereka ku kugopswa na ku kupangwa. Mwinji wa anthu unadzaaponya na miyala mbaagwandaula na masupada awo; anadzapha ana awo aamuna na aakazi mbapisa nyumba zawo. Natenepa Ine ndinadzamalisa ulukwali m'dziko, toera akazi onsene acenjezwe, akhonde kutowezera ulukwali wako. Iwo anadzakubwezera ulukwali wako pa iwe; iwe unadzathukula mulandu wa kulambira kwako milungu yauthambi, mbudzadziwa kuti Ine ndine Mbuya Baba.”