Yadhindwa

Ezekieri 23 FHB Father's Heart Bible™

BabaJesuMweya
15% mutengo unoderedzwa paodha yenyu yokutanga →
Bhuku

Hanzvadzi Mbiri Dzakanyengera Baba Vavo

Samaria neJerusarema ihanzvadzi mbiri dzakatengesa Baba vadzo, Ohora naOhoribha, uye zvisungo zvadzo nendudzi dzokumwe zvinotaurwa sokutengesa kwepabonde kwakashata kunoramba kuchiwedzera. Vadikani vadzaitsvaka vanova mauto anodzibvisa nguo nokudzikuvadza. Mutauro wacho unovhundutsa, uye haupi nyaradzo pakupedzisira.

Chitsauko 23.

Shoko raBaba vedu rakasvika kwandiri, richiti:

“Mwanakomana womunhu, kwakanga kune vakadzi vaviri, vanasikana vaamai vamwe chete. Vakaita ufeve muIjipiti, vachiri vaduku. Ikoko mazamu avo akabatwabatwa, minyatso yavo youmhandara ichikwizwa. Ohora ndiye aiva mukuru, Ohoribha ari hanzvadzi yake. Vakava vangu uye vakabereka vanakomana navanasikana. Mazita avo: Ohora ndiSamaria, Ohoribha ndiJerusarema. a a v4 Mazita maviri aya itamba namazwi: Ohora zvinoreva kuti “tende rake pachake” — kunamata kwaSamaria kwaakazvigadzirira — uye Ohoribha zvinoreva kuti “tende rangu riri mukati make,” nokuti nzvimbo tsvene yaBaba vedu yakanga iri muJerusarema.

“Ohora akaita ufeve achiri wangu; akachiva vadiwa vake, vaAsiria, varwi, vakapfeka nguo dzebhuruu, vabati navakuru vehondo, vose majaya anoyevedza, vatasvi vakatasva mabhiza. Akapa ufeve hwake kwavari—varume vakaisvonaka veAsiria, vose zvavo—akazvisvibisa nezvifananidzo zvose zvaavo vaaichiva. Haana kurega ufeve hwaakatanga muIjipiti, uko kwaakavata navarume achiri muduku, vakabatabata mazamu ake oumhandara, vakadururira ruchiva rwavo paari. Naizvozvo ndakamuisa mumaoko avadiwa vake, kuvaAsiria vaaichiva. Vakamubvisa nguo akashama, vakatora vanakomana navanasikana vake, vakamuuraya nomunondo; akava nezita rakaipa pakati pavakadzi, uye kutongwa kwakamuwira.

“Hanzvadzi yake Ohoribha akazviona izvi, asi ruchiva rwake rwakanga rwakaora kupfuura rwehanzvadzi yake, uye ufeve hwake huri hwakaipa kupfuura. Akachiva vaAsiria—vabati, vakuru vehondo, varwi vakashonga nhumbi dzehondo dzakakwana, vatasvi vari pamabhiza, vose majaya anoyevedza. Ndakaona kuti naiyewo akanga azvisvibisa; vose vari vaviri vakanga vatevera nzira imwe chete.

“Asi akawedzera ufeve hwake. Akaona varume vakavezwa pamadziro, mifananidzo yavaBhabhironi yakanga yakatsvuka kwazvo, vane mabhanhire muzviuno zvavo, nenguwani dzakareba dzakamonereredwa pamisoro yavo, vose vakaita savakuru vehondo, mifananidzo yavaBhabhironi vaibva kunyika yavo yeBhabhironi. Paakangovaona akavachiva akatuma nhume kwavari kuBhabhironi. VaBhabhironi vakauya kwaari, kumubhedha worudo, vakamusvibisa noufeve hwavo. Paakangosvibiswa, akavafuratira nokusema. Paakaratidza ufeve hwake pachena nokufukura kushama kwake, ndakamufuratira nokusema, sokufuratira kwandakanga ndaita hanzvadzi yake. Akawanza ufeve hwake, achirangarira mazuva ouduku hwake, paakaita ufeve munyika yeIjipiti, akachiva ikoko vadiwa vake, vane nhengo dzakaita sedzembongoro uye kudira kwavo kwakaita sokwamabhiza. Saka wakashuva unzenza hwouduku hwako, apo vaIjipiti vaibatabata mazamu ouduku hwako.”

Naizvozvo, iwe Ohoribha, zvanzi naIshe Baba vedu: “Ndichamutsa vadiwa vako kuti vakurwise, ivo vawakafuratira nokusema, ndivauyise kuzokurwisa vachibva kumativi ose.

“Varume veBhabhironi navaKaradhea vose, Pekodhi, Shoa, naKoa, navaAsiria vose: majaya akanaka, vose vabati navakuru vehondo, vatungamiri vehondo, varume vane mukurumbira, vose vakatasva mabhiza. Vachauya kuzokurwisa vachibva nokumusoro vane ngoro dzehondo, nengoro, nouzhinji hwamarudzi, vakakukomba kumativi ose nenhoo huru neduku nenguwani dzesimbi. Ndichaisa kutonga mumaoko avo, uye vachakutonga zvichienderana nemitemo yavo. Ndichaisa godo rangu pauri, uye vachakuitira zvinhu noukasha. Vachagura mhino yako nenzeve dzako; vakasara vako vachaurayiwa nomunondo. Vachatora vanakomana navanasikana vako, uye vakasara vako vachaparadzwa nomoto. Vachakubvisa nguo dzako vagotora zvishongo zvako zvakanaka. Naizvozvo ndichagumisa unzenza hwako noufeve hwawakatanga muIjipiti, kuti urege kuzomboatarisa nechishuwo kana kuzorangarira Ijipiti zvakare.”

Zvanzi naIshe Baba vedu: “Ndiri kukuisa mumaoko avauya vaunovenga, avo wakafuratira nokusema. Vachakubata noruvengo, vatore zvose zvawakashandira, vakusiye wakashama, usina chokufuka, vachifukura kushama kwoufeve hwako. Unzenza hwako noufeve hwako, ndizvo zvakauyisa izvi pauri, nokuti wakaita ufeve namarudzi uye wakazvisvibisa nezvifananidzo zvavo. Wakatevera tsoka dzehanzvadzi yako; naizvozvo ndichaisa mukombe wake muruoko rwako.”

Zvanzi naIshe Baba vedu: “Uchanwa mukombe wehanzvadzi yako, wakadzika uye wakafara; uchasekwa nokushorwa, nokuti unokwana zvakawanda kwazvo. Uchazadzwa nokudhakwa neshungu— mukombe wokutyisa nowokuparadzwa, mukombe wehanzvadzi yako Samaria. Uchaunwa uupedze wose, ugotsenga zvaenga zvawo, nokubvarura mazamu ako chaiwo; nokuti ini ndataura, ndizvo zvinotaura Ishe Baba vedu.” b b v34 “Bvarura mazamu ako chaiwo” — kukwenya kana kurova chipfuva chomunhu pachake kwaiva chiratidzo chekare chokuRabvazuva Pedyo chokuchema kukuru kwazvo.

Naizvozvo zvanzi naIshe Baba vedu: “Nokuti wakandikanganwa ukandirasira kumashure kwako, unofanira kutakura unzenza hwako noufeve hwako.”

Baba vedu vakati kwandiri: “Mwanakomana womunhu, uchatonga Ohora naOhoribha here? Zvino uvazivise zvinhu zvavo zvinonyangadza.

“Vakaita upombwe, ropa riri mumaoko avo. Vakaita upombwe nezvifananidzo zvavo, uye vakapfuudza kunyange vana vavakandiberekera mumoto kuti vave zvokudya zvezvifananidzo zvavo. Vakandiitirawo izvi: pazuva rimwe chete iroro vakasvibisa nzvimbo yangu tsvene uye vakazvidza maSabata angu. Pazuva chairo ravakabaya vana vavo kuzvifananidzo zvavo, vakapinda munzvimbo yangu tsvene kuti vaisvibise. Ndizvo zvavakaita mukati meimba yangu.

“Vakatumirawo kunaka varume vaibva kure—nhume dzakaenda, ivo vakauya. Nokuda kwavo wakageza, ukazora maziso ako, ukashonga zvishongo zvako. Wakagara pamubhedha wakanaka une tafura yakagadzirwa pamberi pawo, pawakaisa zvinonhuhwirira zvangu namafuta angu. Inzwi reboka ravanhu vakazvisunungura rakanga rinaye; uye pamwe chete neboka ravanhu, zvidhakwa zvakaunzwa kubva kurenje, vakapfekedza vakadzi zvishongo pamaoko avo nekorona dzakanaka pamisoro yavo.” Naizvozvo ndakati pamusoro pomukadzi uyu akanga apera simba noupombwe, “Zvino vacharamba vachimushandisa paufeve, uye anobvuma.” “Vakavata naye sokuvata nechifeve; naizvozvo vakapinda kuna Ohora naOhoribha, vakadzi ava venzenza. Asi varume vakarurama vachavatonga savakadzi vanofeva nemhondi, nokuti vakadzi vanofeva vane ropa mumaoko avo.”

Nokuti zvanzi naIshe Baba vedu: “Uyisa boka guru kuti rivarwise, uvaise kukutyisidzirwa nokupambwa. Boka ravanhu richavataka namabwe rigovagura neminondo yavo; vachauraya vanakomana navanasikana vavo vagopisa dzimba dzavo. Naizvozvo ndichagumisa unzenza munyika, kuti vakadzi vose vayambirwe uye varege kutevedzera unzenza hwenyu. Vachadzosera unzenza hwenyu pamusoro penyu; muchatakura mhosva yokunamata kwenyu zvifananidzo, uye muchaziva kuti ndini Ishe Baba vedu.”