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Romans 3

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Our Father Never Fails

If everyone is guilty, was Israel's privilege worthless? No — but no one is exempt either, and Paul stacks quotations to say so. The turn comes at verse twenty-one: apart from law, our Father justifies freely through Christ, so boasting has nowhere left to stand.

Chapter 3.

What advantage, then, does the Jew have? Or what is the value of circumcision? Much in every way. First of all, they were entrusted with the very words of our Father. What then? If some were unfaithful, will their unfaithfulness nullify the faithfulness of our Father? No! Let our Father be true, though every person is a liar. As it is written: "You are proven right in your words, and win when judged."

But if our wrongdoing highlights our Father's righteousness, what do we say? Is our Father unjust to bring wrath on us? (I speak in human terms.). Certainly not! For then how could our Father judge the world? But if my lie makes our Father's truth overflow to his glory, why am I still judged as a sinner? Why not say, as some slander us as saying, "Let's do evil so good may come"? Their judgment is deserved.

No One Is Righteous

What then? Are we better off? Not at all—we've already charged that Jews and Greeks alike are all under sin's grip, as it is written: "There is no one righteous, not even one; no one understands; no one seeks our Father. All have turned away; together they have become worthless; no one does good, not even one. Their throat is an open grave; they use their tongues to deceive." "The venom of snakes is under their lips. Their mouth is full of cursing and bitterness. Their feet are swift to shed blood; ruin and misery mark their ways, and the way of peace they have not known. There is no fear of our Father before their eyes."

We know whatever the law says applies to those under it, so every mouth is silenced and the whole world stands accountable to our Father. No one is made right before him by works of the law; the law brings awareness of sin.

Made Right Through Faith in Jesus

But now, apart from the law, our Father's righteousness has been revealed, testified to by the Law and the Prophets. This righteousness of our Father comes through faith in Jesus Christ, to all who believe, for there's no distinction, since all have sinned and fall short of the glory of our Father, and are justified freely by his grace through the redemption that is in Christ Jesus. Our Father presented him as the atoning sacrifice, through faith in his blood, to show his righteousness, since in his patience he had passed over sins committed before, to show his righteousness now, so he is both just and the justifier of whoever trusts in Jesus.

Where then is boasting? Excluded. By what law? Of works? No—by the law of faith. For we maintain that a person is justified by faith apart from works of the law. Or is our Father the Father of Jews only? Not the Father of Gentiles too? Yes, of Gentiles too, since our Father is one, he will justify the circumcised by faith and the uncircumcised through faith.

Do we cancel the law through this faith? Never—we confirm the law.

A young man reading the Father's Heart Bible print edition in a coffee shop Now in Print

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