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Galatians 2

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Dem Confirm Paul im Gospel for Jerusalem

Paul carry im gospel go Jerusalem and di pillars no add anything to am. Later e face Peter one-on-one becos e draw back from Gentile table out of fear. Nobody dey right with God by keeping law; Paul dey live now by faith for di Son of our Papa.

Chapter 2.

Afta fourteen years, I go up Jerusalem again with Barnabas, and I carry Titus join too. Na revelation make me go up, and I put di gospel wey I dey preach among di Gentile people before dem—private-private, before dem wey people dey respect—so dat I no go dey run, or don run, for nothing. But even Titus wey dey with me, sef, wey be Greek, dem no force am make dem circumcise am. Na becos of fake brothers wey dem carry come inside secret-secret, wey slip enter to spy di freedom wey we get for Christ Jesus, so dat dem go turn us to slave. We no gree gi dem chance even for one small moment, so dat di truth of di gospel go remain with una. As for dem wey people dey respect—wetin dem be no dey change anything for me; our Papa no dey take face show partiality—dem wey people dey respect no add anything to wetin I get. Instead, dem see sey na me dem trust with di gospel for di people wey no circumcise, di same way wey dem trust Peter for di people wey circumcise. Becos di One wey work inside Peter make e be apostle to di circumcised people, na di same One work inside me too for di Gentile people. As dem recognize di grace wey dem gi me, James, Peter, and John—wey people dey take as pillars—give me and Barnabas dem right hand of fellowship: we go go meet di Gentile people, dem go go meet di circumcised people. Na only one thing dem ask, sey make we remember di poor people—di very thing wey my mind don already dey hot to do.

Paul Challenge Cephas for Antioch

But wen Peter come Antioch, I stand am for face challenge am, becos wetin e do deserve condemnation. Before some men come from James, e dey chop with di Gentile people; but wen dem come, e pull back come separate imsef, becos e dey fear dem wey be of di circumcision. a a v12 "Dem wey be of di circumcision" — Jewish Christians wey dey insist sey Gentile believers must circumcise before dem go fully accept dem. Di oda Jew people join am for dis pretend-pretend, so dat even Barnabas, dem carry am go with dem pretend. But wen I see sey dem no dey waka straight follow di truth of di gospel, I tell Peter for front of everybody, "If you, wey be Jew, dey live like Gentile, no be like Jew, how you fit force Gentile people make dem live like Jew?"

We ourself na Jew from birth, no be Gentile sinners, still, we sabi sey no be by di work of di law God dey make person correct, but na through faith for Jesus Christ. We too put our trust for Christ Jesus, so dat we go correct through faith for Christ, no be by di work of di law—becos di work of di law no fit make any human being correct. But if, as we dey try make we correct for Christ, dem come find us too as sinners, dat mean sey Christ na servant of sin? God forbid! Becos if I build back di thing wey I scatter, I dey prove sey I be person wey dey break di law. Becos na through di law I die to di law, so dat I fit live to our Papa. Dem don nail me for cross with Christ. No be me dey live again, but na Christ dey live inside me. Di life wey I dey live now for di body, na by faith I dey live am, faith for di Pikin of our Papa, wey love me and give imsef for my sake. I no dey reject di grace of our Papa; becos if correct-and-holy way fit come through di law, then Christ die for nothing.

A young man reading the Father's Heart Bible (FHB) print edition in a coffee shop E don dey print now

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