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1 Corinthians 11

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Honor for How We Dey Worship and Do Things for Order

Two wahala for di gathering: to cover head or open am when dem dey pray to our Papa, and Lord's Supper wey di rich dey chop first while di poor dey hungry. Na dat last one make some dey weak and sick — dem dey chop without to discern di body. Make una wait for one another.

Chapter 11.

Make una follow my example, just as I too dey follow Christ.

Now I dey praise una say una dey remember me for evritin, and una dey hold di tradition dem well well as I hand dem give una. Now I want make una know: di head of evri man na Christ, di head of woman na man, and di head of Christ na our Papa. Evri man wey pray or prophesy with im head cover dey disrespect im head. But evri woman wey pray or prophesy with her head no cover dey disrespect her head—e be di same as make she shave am comot. If woman refuse to cover her head, make dem cut her hair comot; but since e dey shame woman make dem cut her hair or shave her head, make she cover her head. Man no suppose cover im head, since na im be di image and glory of our Papa; woman na di glory of man. Because man no come from woman, but na woman come from man. And no be say dem create man for di woman, but na woman dem create for di man. So woman suppose get sign of authority for her head, because of di angel dem.

But still, for inside di Lord, woman no dey stand on her own without man, and man no dey stand on im own without woman. Because as woman come from man, na so man too dey come through woman; but evritin dey come from our Papa. Make una judge am for una own: e correct make woman pray to our Papa with her head no cover? Nature imsef no dey teach una say long hair for man na shame for am, but if woman get long hair, na her glory, because dem give her di hair as covering? If anybodi wan argue about dis matter, we no get dat kind custom, and di churches of our Papa no get am too.

Dem No Respect di Table of di Lord

As I dey give dis instruction, I no dey praise una, because when una come together e no dey better una, e dey worse una. Because first, when una gather as church, I hear say division dey among una, and small small I dey believe am. Because division must even dey among una, so dat di ones wey real among una go show clear. So den, when una gather for one place, no be di Supper of di Lord una dey chop. Because as una dey chop, each person dey rush go ahead with im own supper—one dey hungry, anoda one don drunk. Una no get house wey una fit chop and drink? Or una dey despise di church of our Papa and dey shame di ones wey no get anytin? Wetin I go tok give una? I go praise una? For dis one I no dey praise una.

Because na from di Lord I receive wetin I too hand give una: di Lord Jesus, for di night wey dem betray am, take bread,

and after e give thanks, e break am and tok, “Dis na my body, for una; make una dey do dis one to remember me.” Di same way, after supper, e also take di cup, e tok, “Dis cup na di new Covenant for my blood. Anytime wey una drink am, make una dey do dis one to remember me.”

Evri time wey una chop dis bread and drink dis cup, una dey announce di death of di Lord until e come.

So anybodi wey chop di bread or drink di cup of di Lord for way wey no fit am, dat person don do wrong against di body and blood of di Lord. Make person examine imsef first, den make e chop di bread and drink di cup. Because anybodi wey chop and drink without to sabi di body dey chop and drink judgment on imsef. Na why plenty among una dey weak and dey sick, and some don sleep for death. But if we judge ourselves di correct way, dem no go judge us. When di Lord judge us, e dey correct us, so dat dem no go condemn us together with di world. So den, my brodas and sistas, when una come together to chop, make una wait for one anoda. If anybodi dey hungry, make e chop for house, so dat una gathering no go bring judgment. Di oda tins I go settle dem when I come.

A young man reading the Father's Heart Bible (FHB) print edition in a coffee shop E don dey print now

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