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1 Corinthians 12

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Di Papa Im Gifts Through One Spirit

Dem dey rank di gifts. Paul insist say na di same Spirit, Lord and Papa dey work all of dem, and say body need di parts wey no too fine pass. Our Papa put each part where e choose, so nobody fit talk say I no need you.

Chapter 12.

Now, my brothers and sisters, about di spiritual gifts, I no want make una dey blind for dis matter. Una know say, back for di time wey una no know di Papa, dem dey carry una comot go follow idol wey no fit talk, anyhow wey dem lead una. So I want make una know: nobody wey dey talk by di Holy Spirit fit say, “Curse dey on Jesus,” and nobody fit say, “Jesus na Oga,” except by di Holy Spirit.

Now, gifts dey come for different-different kind, but na di same Spirit. And service dey for different-different kind, but na di same Oga. Di way work dey happen na different-different, but na di same Papa dey work all of dem for everybody. a a v6 For here, Paul call di three Persons together — di same Spirit, di same Oga Jesus, and di same Papa — each one dey work for di one family of gifts. Dem give each person di way wey di Holy Spirit dey show imsef, so e go help everybody. To one person, di Spirit dey give message of wisdom; to anoda one, message of knowledge, by di same Spirit; to anoda one, faith by di same Spirit; to anoda one, gifts of healing by di one Spirit; to anoda one, di power to do miracle; to anoda one, prophecy; to anoda one, to sabi separate spirit from spirit; to anoda one, different kind of tongues; to anoda one, to explain wetin di tongues mean. Na one and di same Spirit dey do all dis things, and e dey give each person as e take decide.

One Body, Plenty Parts

For di body na one, but e get plenty parts, and all di plenty parts join to be one body — na so e be for Christ too. For dem baptize all of us for one Spirit make we be one body — Jew or Greek, slave or free person — and dem give all of us di one Spirit to drink.

For di body no be only one part; e be plenty parts. If di leg talk say, “Since I no be hand, I no be part of di body” — e still na part of di body. And if di ear talk say, “Since I no be eye, I no be part of di body,” e still na part of di body. If di whole body na eye, how person go take hear? If e na ear from head to toe, how person go take smell? But as e be so, na our Papa put each one of di parts for di body, di way wey e choose. If all of dem na only one part, di body for dey where? As e be, plenty parts dey, but na one body. Di eye no fit tell di hand, “I no need you,” and di head no fit tell di leg, “I no need you.” Na di opposite: di parts of di body wey look like say dem weak pass, na dem we no fit do without. Di parts of di body wey we tink say dem no get honour reach, na dem we dey dress wit more honour; and di parts wey no fine to show, we dey cover dem wit more respect, wey di parts wey fine to show no need. But na our Papa join di body together, e give more honour to di part wey dey lack am, so dat di body no go get any split, and di parts go dey care for one anoda di same way. If one part dey suffer, all of dem dey suffer together; if dem honour one part, all of dem dey rejoice together.

Now, una na di body of Christ, and each of una na part of am. For di church, na our Papa put dem for order: first, apostle; second, prophet; third, teacher; then miracle; then gifts of healing, helping hand, di power to lead, and different kind of tongues. Everybody na apostle? Everybody na prophet? Everybody na teacher? Everybody dey do miracle? Everybody get gifts of healing? Everybody dey speak in tongues? Everybody dey explain am? But make una run after di gifts wey big pass. And I go show una one way wey pass all of dem.

A young man reading the Father's Heart Bible (FHB) print edition in a coffee shop E don dey print now

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