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Jeremia 20 FHB Father's Heart Bible™

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Pashuri Anorova Muprofita

Mupristi Pashuri anorova Jeremiya ndokumusunga mumatanda usiku hwose. Paanosunungurwa, Jeremiya anomutumidza kuti Kutya Kumativi Ose, ozotendeukira kuna Baba vake: makandikunda nesimba, uye shoko randinoedza kumedza rinopisa mumapfupa angu. Anorumbidza, ozotuka kuberekwa kwake.

Chitsauko 20.

Pashuri mwanakomana waImeri, muprista uye mutariri mukuru mumba maBaba vedu, akanzwa Jeremiya achiprofita zvinhu izvi. Pashuri akarova Jeremiya muprofita akamuisa muzvisungo paSuo roKumusoro raBhenjamini, mumba maBaba vedu. Zuva rakatevera, Pashuri akasunungura Jeremiya kubva muzvisungo. Jeremiya akati, “Baba vedu havana kukutumidza Pashuri, asi Magori-Misabhibhi—Kutya Kumativi Ose. a a v3 Magori-Misabhibhi zvinoreva kuti “kutya kumativi ose” — zita idzva rinoreva kutya kunotyisa uko sarudzo dzaPashuri pachake dzichamuunzira.

Zvanzi naBaba vedu: ‘Ndichakuita chinhu chinotyisa kwauri pachako neshamwari dzako. Vachaurayiwa nomunondo wavavengi vavo pamberi pameso ako. Ndichaisa Judha yose mumaoko amambo weBhabhironi; achavatapa achivaendesa kuBhabhironi uye achivarova nomunondo. Ndichapa pfuma yeguta rino, nhumbi dzaro, nezvinhu zvaro zvinokosha, nepfuma yamadzimambo eJudha kuvavengi vavo, avo vachazvipamba, vachizvitora, vachizvitakura kuBhabhironi. Iwe, Pashuri, nomunhu wose uri mumba mako muchaenda muutapwa, muchasvika kuBhabhironi, uye muchafira ikoko muchivigwa ikoko—iwe neshamwari dzako dzose dzawakaprofitira nhema.’”

Jeremiya Anochema kuna Baba vake

Makandinyengera, Baba vangu, ndikanyengerwa; makandikunda mukakurira. Ndava chiseko zuva rose rakazara; munhu wose anondiseka. Pose pandinotaura, ndinodanidzira, ndichishevedzera, “Chisimba nokuparadza!” Nokuti shoko raBaba vedu rakandiunzira kusekwa nokushorwa zuva rose. Asi kana ndikati, “Handichavareva kana kutaurazve muzita ravo,” ipapo mumwoyo mangu mune chimwe chinhu chakaita somoto unopisa wakapfigirwa mumapfupa angu. Ndaneta nokuchibata mukati, uye handigoni. Nokuti ndinonzwa kuzevezera kwavazhinji: “Kutya kumativi ose! Mureve! Ngatimureve!” Shamwari dzangu dzose dzandaivimba nadzo dzakamirira kuwa kwangu: “Zvimwe achanyengerwa, ipapo tichamukunda uye tichatsiva kwaari.” Asi Baba vedu vaneni somurwi anotyisa; naizvozvo vanonditambudza vachagumburwa vagokundikana. Vachanyadziswa zvikuru, nokuti havana kubudirira; kunyadziswa kwavo kusingaperi hakuzombokanganwiki. Haiwa Baba vehondo dzokudenga, imi munoedza vakarurama muchiona mwoyo nendangariro, regai ndione kururamisira kwenyu pavari, nokuti ndakaisa mhaka yangu kwamuri. Imbirai Baba vedu! Rumbidzai Baba vedu! Nokuti vakanunura upenyu hwomurombo kubva mumaoko avaiti vezvakaipa. Zuva randakaberekwa ngaritukwe! Zuva randakaberekwa namai vangu ngarirege kumbokomborerwa. Murume uya akaunzira baba vangu shoko rokuti, “Waberekerwa mwanakomana iwe!” ngaatukwe—achivafadza zvikuru. Murume uyo ngaafanane namaguta akaparadzwa naBaba vedu vasina kunzwira tsitsi. Ngaanzwe kuchema mangwanani nemheremhere yehondo masikati, nokuti haana kundiuraya ndiri mudumbu, kuti mai vangu vangadai vari guva rangu, chizvaro chavo chiri nzvimbo yangu yokuzorora nokusingaperi. Nei ndakambobuda mudumbu kuti ndione dambudziko neshungu, uye kuti ndipedze mazuva angu mukunyadziswa?