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Kugumbuka mumba maRabhani

Vanakomana vaRabhani vanomugumbukira uye chiso chaRabhani chachinja, saka neshoko raBaba vedu Jakobho anoenda asina kuonekana navo — uye Rakeri anoba zvifananidzo zvomumba mababa vake. Rabhani anovabata, anotsvaka, uye haawani chinhu. Vanoparadzana nemurwi wematombo somuganhu.

Chitsauko 31.

Jakobho akanzwa vanakomana vaRabhani vachiti, “Jakobho atora zvose zvaiva nababa vedu; kubva pane zvaiva zvababa vedu akaita pfuma iyi yose.” Jakobho akaona chiso chaRabhani, uye chakanga chisisina kumunanga sezvachaiita kare.

Ipapo Baba vedu vakati kuna Jakobho, “Dzokera kunyika yamadzibaba ako nokumhuri yako; ndichava newe.”

Saka Jakobho akatuma shoko akadana Rakeri naRea kuti vauye kusango, kuboka rake rezvipfuwo. Akati kwavari, “Ndinoona kuti chiso chababa venyu hachisisina kunanga kwandiri sapakutanga, asi Mwari wababa vangu akaramba aineni. Munoziva kuti ndakashandira baba venyu nesimba rangu rose. Baba venyu vakandinyengera, vachichinja mubhadharo wangu kagumi, asi Baba vedu havana kuvatendera kuti vandikuvadze. Kana vakati, ‘Zvine mavara ndiwo mubhadharo wako,’ boka rose raibereka zvine mavara; kana vakati, ‘Zvine mitsetse ndiwo mubhadharo wako,’ boka rose raibereka zvine mitsetse. Saka Baba vedu vakatora zvipfuwo zvababa venyu vakazvipa kwandiri. Ndakasimudza meso mukurota panguva yokukwirana kweboka ndikaona nhongo dzaikwira makwai dzine mitsetse, nemavara, nemadonhwe. Mutumwa waBaba akati kwandiri mukurota, ‘Jakobho,’ ini ndikati, ‘Ndiri pano.’ Akati, ‘Simudza meso uone: nhongo dzose dziri kukwira boka dzine mitsetse, nemadonhwe, nemavara—nokuti ndaona zvose zviri kuitwa naRabhani kwauri. Ndini Baba veBheteri, uko kwawakazodza mbiru ukandipikira mhiko. Zvino simuka, ibva munyika ino, udzokere kunyika yehama dzako.’”

Rakeri naRea vakapindura vakati, “Tichine mugove kana nhaka here mumba mababa vedu? Havationi savatorwa here? Vakatitengesa uye vakapedza chose mari yedu zvakare. Zvose Baba vedu zvavakatora kuna Rabhani ndezvedu nezvavana vedu. Zvino ita zvose Baba vedu zvavakakuudza.”

Saka Jakobho akasimuka akakwidza vanakomana vake navakadzi vake pangamera. Akatora zvipfuwo zvake zvose nepfuma yake yose yaakanga awana, zvipfuwo zvaakawana muPadhani-aramu, kuti aende kuna Isaka baba vake kunyika yeKenani. Rabhani akanga aenda kundoveura makwai ake, Rakeri akaba zvifananidzo zvomumba mababa vake. Jakobho akanyengera Rabhani muAramu nokusamuudza kuti akanga ava kutiza. Akatiza nezvose zvaaiva nazvo, akasimuka, akayambuka Rwizi Yufuratesi, akananga kunyika yamakomo yeGireadhi.

Rabhani Anotevera Jakobho

Pazuva rechitatu Rabhani akaudzwa kuti Jakobho akanga atiza. Akatora hama dzake, akamutevera kwemazuva manomwe, akamubata kunyika yamakomo yeGireadhi.

Asi Baba vedu vakauya kuna Rabhani muAramu mukurota usiku vakati, “Chenjera kuti urege kutaura naJakobho, chakanaka kana chakaipa.”

Rabhani akabata Jakobho. Zvino Jakobho akanga adzika tende rake mumakomo; Rabhani nehama dzake vakadzikawo matende avo mumakomo eGireadhi. Rabhani akati kuna Jakobho, “Waiteiko? Wandinyengera ukatinha vanasikana vangu senhapwa dzehondo. Wakatizirei muchivande uchindinyengera, usina kundiudza? Ndingadai ndakakuperekedza nomufaro, nenziyo, nengoma, norudimbwa. Wakaregerei kundibvumira kuti nditsvode vanakomana vangu navanasikana vangu pandinovaonekera? Zvino waita noupenzi.

Ndine simba rokukukuvadza, asi Mwari wababa vako akandiudza nezuro usiku achiti: ‘Chenjera—usataura chinhu kuna Jakobho, chakanaka kana chakaipa.’

Zvino waenda zvechokwadi nokuti wakashuva kwazvo imba yababa vako—saka wabirei vamwari vangu?”

Jakobho akapindura Rabhani akati, “Ndakanga ndichitya, nokuti ndakafunga kuti mungandibvutira vanasikana venyu. Uyo wamunomuwana aine vamwari venyu ngaafe. Pamberi pehama dzedu, taridzai chipi nechipi chenyu chiri kwandiri, mochitora.” Jakobho akanga asingazivi kuti Rakeri akanga avaba.

Rabhani akatsvaka mutende raJakobho, nomutende raRea, nomutende ravarandakadzi vaviri, asi haana kuwana chinhu. Akabuda mutende raRea akapinda mutende raRakeri. Rakeri akanga atora zvifananidzo zvomumba, akazviisa muchigaro chengamera, akagara pamusoro pazvo. Rabhani akatsvaka mutende rose asi haana kuwana chinhu. Akati kuna baba vake, “Musatsamwa, ishe wangu—handigoni kusimuka pamberi penyu; ndava kumwedzi.” Akatsvaka asi haana kuwana zvifananidzo zvomumba.

Jakobho akatsamwa akakakavadzana naRabhani. Jakobho akapindura Rabhani akati, “Mhosva yangu chii? Chivi changu chii, zvamanditevera nehasha kudai? Matsvaka nhumbi dzangu dzose—chii chamawana chinobva mumba menyu? Chiisei pano pamberi pehama dzangu nedzenyu; ngavatonge pakati pedu tose.

Kwemakore makumi maviri ndakagara nemi: makwaikadzi enyu nembudzikadzi hadzina kusvodza, uye handina kudya makondohwe eboka renyu. Mhuka dzakabvarurwa nezvikara handina kumbouya nadzo kwamuri; ndakatakura kurasikirwa ndoga. Maindibhadharisa, dzingava dzakabiwa masikati kana dzakabiwa usiku. Ndakagara kudai: masikati ndaipedzwa nokupisa kwezuva, uye usiku ndaitonhorwa nechando, uye hope dzaitiza pameso angu. Makore makumi maviri ndakagara mumba menyu—gumi namana ndichishandira vanasikana venyu vaviri, matanhatu ndichishandira boka renyu—uye makachinja mubhadharo wangu kagumi. Dai Mwari wababa vangu, Mwari waAbhurahama, noKutya kwaIsaka akanga asina kuva neni, zvirokwazvo mungadai makandiendesa ndisina chinhu izvozvi. Baba vedu vakaona kutambudzika kwangu nokushanda kwamaoko angu, uye vakakuyambirai nezuro usiku.” a a v42 Zita rokuti “Kutya kwaIsaka” izita chairo raJakobho rokureva Baba vedu — Mwari uyo baba vake Isaka vaikudza nokutya kukuru kwesungano. Kudana Baba nenzira iyi kunoreva kuvadana uchivatarisa nameso omwanakomana akatendeka.

Rabhani akapindura Jakobho akati, “Vanasikana ndevangu, vana ndevangu, maboka ndeangu—zvose zvaunoona ndezvangu. Asi nhasi ndingaitei kuvanasikana vangu, kana kuvana vavakabereka? Uya, ngatiite sungano, iwe neni; ngaive chapupu pakati pako neni.”

Saka Jakobho akatora ibwe akarimisa sembiru. Jakobho akati kuhama dzake, “Unganidzai mabwe.” Vakatora mabwe, vakaita murwi, vakadya ipapo pedyo nomurwi. Rabhani akautumidza kuti Jegari-sahadhuta, asi Jakobho akautumidza kuti Garidhi. Rabhani akati, “Murwi uyu chapupu pakati pako neni nhasi.” Naizvozvo akautumidza kuti Garidhi, uye Mizipa, nokuti akati, “Mwari ngaarinde pakati pangu newe kana tava kure. Kana ukabata zvakaipa vanasikana vangu kana ukawana vamwe vakadzi kunze kwavo, kunyange pasina mumwe munhu pano, Mwari ndiye chapupu pakati pako neni.” Rabhani akati kuna Jakobho, “Tarira murwi uyu nembiru iyi yandaisa pakati pako neni. Murwi uyu chapupu, uye mbiru iyi chapupu: handingadariki murwi uyu kuti ndiuye kwauri kuzokukuvadza, newe haungadariki murwi uyu nembiru iyi kuti uuye kwandiri kuzondikuvadza. Mwari waAbhurahama naMwari waNahori, Mwari wababa vavo, ngaatonge pakati pedu.” Saka Jakobho akapika noKutya kwababa vake Isaka. Jakobho akabayira chibayiro pagomo, akadana hama dzake kuti vadye chingwa; vakadya chingwa, vakarara usiku pagomo. Rabhani akamuka mangwanani-ngwanani, akatsvoda vazukuru vake navanasikana vake, akavaropafadza, akaenda, akadzokera kumba kwake.