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Dhuteronomi 1 FHB Father's Heart Bible™

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Mozisi Anotaura kuvaIsraeri

Mharidzo dzokuonekana dzaMozisi pamuganhu weNyika Yakapikirwa, achivandudza sungano nechizvarwa chitsva. Kakawanda kwazvo anosimbisa mufananidzo mumwe chete: Ishe havasi mupi womutemo ari kure, asi Baba.

Chitsauko 1.

Mozisi akataura mashoko aya kuvaIsraeri vose mhiri kwaJorodhani, murenje, muArabha yakatarisana neSufi, pakati peParani neToferi, Rabhani, Hazeroti, neDhizahabhi. Rwendo rwemazuva gumi nerimwe kubva kuHorebhi nenzira yeGomo reSeiri kusvika kuKadheshi-bharinea. Mugore ramakumi mana, nezuva rokutanga romwedzi wegumi nomumwe, Mozisi akaudza vaIsraeri zvose Baba vedu zvavakanga vamurayira pamusoro pavo, shure kwokunge akunda Sihoni mambo wevaAmori, aigara muHeshbhoni, naOgi mambo weBhashani, aigara muAshtaroti nomuEdirei. Mhiri kwaJorodhani, munyika yeMoabhu, Mozisi akatanga kutsanangura murayiro uyu, achiti:

Baba vedu vakataura kwatiri paHorebhi, vachiti, “Magara nguva yakareba zvakakwana pagomo rino.

Tendeukai mufambe muende kuzvikomo zvevaAmori nokuvavakidzani vavo vose—kuArabha, kuzvikomo, kumapani, kuNegevhi, kumhenderekedzo yegungwa—kunyika yavaKenani, kuRebhanoni, kusvika kuRwizi rukuru rwaYufratesi. Tarirai, ndaisa nyika pamberi penyu. Pindai mutore nyika yandakapika kupa madzibaba enyu—Abhurahama, Isaka, naJakobho—nezvizvarwa zvavo zvinovatevera.”

Mapfudzi Anogoverwa

Panguva iyoyo ndakati kwamuri, “Handikwanisi kukutakurai ndoga. Baba venyu vakakuwanzai, uye nhasi makawanda senyeredzi dzokudenga. Baba vedu ngavakuwanzei kane chiuru, vakuropafadzei, sezvavakakuvimbisai. Ndingatakura seiko ndoga uremu nomutoro wenyu nokukakavara kwenyu? Sarudzai pamarudzi enyu varume vakachenjera, vanonzwisisa, vane ruzivo, uye ndichavagadza kuti vave vakuru venyu.”

Imi mukandipindura, muchiti, “Chinhu chamataura chakanaka kuti tichiite.” Saka ndakatora vakuru vamarudzi enyu—varume vakachenjera, vane ruzivo—ndikavaita vatungamiriri venyu: vakuru vezviuru, vamazana, vamakumi mashanu, negumi, navabati vamarudzi enyu. Panguva iyoyo ndakarayira vatongi venyu, ndichiti: “Inzwai nyaya dziri pakati pehama dzenyu, mutonge nokururama pakati pomunhu, nehama yake, kana mutorwa anaye. Musasarura pakutonga; inzwai muduku nomukuru zvakaenzana. Musatya munhu, nokuti kutonga ndokwaBaba vedu. Uyai kwandiri nenyaya ipi zvayo yakakuomerai; ndichainzwa.” Uye ndakakurayirai panguva iyoyo zvinhu zvose zvamunofanira kuita.

Varume Gumi Navaviri Vanopinda Munyika

Takabva paHorebhi tikafamba nomurenje rose guru rinotyisa ramakaona, takananga kunyika yezvikomo yevaAmori, sezvatakarayirwa naBaba vedu, tikasvika kuKadheshi-bharinea. Ndakati kwamuri: Masvika kunyika yezvikomo yevaAmori, yavari kutipa Baba vedu. Tarirai, Baba venyu vaisa nyika pamberi penyu. Kwirai, muitore, sezvavakavimbisa Baba vedu. Musatya kana kuora mwoyo.

Imi mose mukauya kwandiri mukati, “Ngatitumei varume vafanotungamira kuti vatisorere nyika, vatidzosere shoko pamusoro penzira yatichafamba namaguta atichasvika kwaari.”

Zano iri rakanaka kwandiri, saka ndakatora varume venyu gumi navaviri, mumwe kubva kurudzi rumwe norumwe. Vakatendeuka vakakwira kunyika yezvikomo, vakasvika kuMupata weEshkori, vakausora. Vakatora zvimwe zvezvibereko zvenyika mumaoko avo, vakazviburutsira kwatiri, vakati: “Nyika yatiri kupiwa naBaba vedu yakanaka.”

Kuramba kwavaIsraeri

Asi imi makaramba kukwira, mukapandukira murayiro waBaba venyu. Mukagununʼuna mumatende enyu mukati, “Nokuti Mwari anotivenga, akatibudisa munyika yeIjipiti kuti atiise mumaoko evaAmori, kuti atiparadze. a a v27 Pano vanhu vanopomera Baba vedu zvinopesana chaizvo nomwoyo wavo — nhema dzekare dzokuti Baba havadi vana vavo, asi chokwadi vakanga vachivatakura nzira yose. Tinokwira kupi? Hama dzedu dzakanyungudutsa mwoyo yedu, dzichiti, ‘Vanhu vakuru vakareba kupfuura isu; maguta makuru ane masvingo anosvika kudenga; uye takaonawo vanakomana vaAnaki ikoko.’” b b v28 VaAnaki vakanga vari rudzi rwevarwi varefu-refu vaityiwa muKenani mose.

Ipapo ndakati kwamuri, “Musavhundutswa kana kuvatya. Baba venyu, vanokutungamirirai, vachakurwirai pachavo, sezvavakakuitirai muIjipiti, pamberi pameso enyu, nomurenje, makaona Baba venyu vachikutakurai, sababa vanotakura mwanakomana wavo, panzira yose yamakafamba kusvikira masvika panzvimbo ino.”

Asi kunyange paine shoko iri, hamuna kutenda Baba venyu, vaikutungamirirai panzira kuti vakusarudzirei pokudzika misasa—moto usiku, gore masikati—vachikuratidzai nzira yokufamba nayo.

Baba vedu vakanzwa zvamakataura, vakatsamwa, vakapika,

“Hapana kana mumwe wavarume ava, worudzi urwu rwakaipa, achaona nyika yakanaka yandakapika kupa madzibaba enyu, kunze kwaKarebhu mwanakomana waJefune. Iye achaiona, uye ndichamupa nyika yaakatsika, nokuvana vake, nokuti akatevera Baba vedu nomwoyo wose.”

“Baba vedu vakanditsamwirawo nokuda kwenyu, vachiti, ‘Iwewo haungapindi imomo.’ Joshua mwanakomana waNuni, amire pamberi pako, achapinda imomo. Musimbisei; iye achapa vaIsraeri nhaka yavo. Vana venyu vaduku, vamakati vaizopambwa, navana venyu, vasingazivi nhasi zvakanaka nezvakaipa—ivo vachapinda imomo. Ndichavapa iyo; vachaitora. Asi imi—tendeukai musimuke muende kurenje nenzira yinoenda kuGungwa Dzvuku.”

Ipapo mukandipindura, muchiti, “Takatadzira Baba vedu. Tichakwira tirwe, sezvatakarayirwa naBaba vedu.” Mumwe nomumwe wenyu akazvisunga zvombo zvake, achifunga kuti zviri nyore kukwira kunyika yezvikomo.

Baba vedu vakati kwandiri, “Vaudze kuti: ‘Musakwira kana kurwa, nokuti handisi pakati penyu, kuti murege kuparadzwa pamberi pevavengi venyu.’”

Ndakataura kwamuri, asi hamuna kuteerera. Makapandukira murayiro waBaba vedu, mukaita manyawi, mukakwira kunyika yezvikomo. VaAmori vaigara munyika iyoyo yezvikomo vakabuda kuzorwa nemi, vakakudzinganisai senyuchi, vakakupwanyai muSeiri kusvika kuHoma. Makadzoka mukachema pamberi paBaba vedu, asi Baba vedu havana kunzwa inzwi renyu kana kukuteererai. Saka makagara kuKadheshi mazuva mazhinji, mazuva mazhinji amakagara ikoko.