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Dhuteronomi 2 FHB Father's Heart Bible™

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Kupoterera Seiri

Mozisi anorondedzera makore okupoterera: Edhomu, Moabhu naAmoni hazvibvumirwi nokuti Baba vedu vakapa nyika idzodzo kuzvizvarwa zvaIsau nezvaRoti. Makore makumi matatu namasere anopfuura kusvikira chizvarwa chehondo chapera. Ipapo Sihoni anoramba kuvapa nzira, uye umambo hwake hunova nyika yokutanga iyo Israeri inotora chaizvo.

Chitsauko 2.

Ipapo takadzoka tikananga kurenje nenzira yeGungwa Dzvuku, sezvandakaudzwa naBaba vedu, tikapoterera Gomo reSeiri kwamazuva mazhinji.

Ipapo Baba vedu vakati kwandiri,

“Makapoterera nyika ino yamakomo kwenguva yakakwana. Dzokai makananga kumusoro. Rayirai vanhu muchiti: Muchadarika nyika yehama dzenyu, zvizvarwa zvaIsau, vanogara muSeiri. Vachakutyai; naizvozvo chenjerai kwazvo. Musavadenha; handingakupei kana chikamu chenyika yavo, kunyange nhambwe yetsoka, nokuti Gomo reSeiri ndakaripa Isau kuti rive nhaka yake. Mutenge zvokudya kwavari nesirivha kuti mudye, uyewo mutenge mvura kwavari nesirivha kuti munwe.

“Nokuti Baba venyu vakakuropafadzai pabasa rose ramaoko enyu. Vakaziva rwendo rwenyu nomurenje guru iri. Kwamakore makumi mana aya Baba venyu vakanga vanemi; hamuna kushayiwa chinhu.”

Saka takapfuura nepahama dzedu, zvizvarwa zvaIsau vanogara muSeiri, tichibva panzira yeArabha inokwira ichibva kuErati nokuEzioni-gebheri. Ipapo takatendeuka tikaramba tichienda takananga kurenje reMoabhi.

Baba vedu vakati kwandiri, “Musatambudza Moabhi kana kuvadenha kuti murwe navo, nokuti handingakupei chikamu chenyika yavo kuti ive nhaka yenyu, nokuti Ari ndakaripa zvizvarwa zvaRoti kuti rive nhaka yavo.”

(VaEmi ndivo vaimbogara ipapo, vanhu vazhinji uye vane simba, vakareba savaAnaki. SavaAnaki, naivowo vanoverengwa savaRefaimu, asi vaMoabhi vanovati vaEmi. VaHori ndivo vaimbogara muSeiri, asi zvizvarwa zvaIsau zvakavadzinga zvikavaparadza, zvikagara panzvimbo yavo, sezvakaita vaIsraeri munyika yavakapiwa naBaba vedu.).

“Zvino simukai muyambuke Rukova rweZeredhi.” Saka takayambuka Rukova rweZeredhi.

Kubva kuKadheshi-bhaneya kusvikira tayambuka Rukova rweZeredhi, kwakatora makore makumi matatu nemasere, kusvikira chizvarwa chose chavarume vehondo chapera kufa chichibva mumusasa, sezvavakanga vavapikira Baba vedu. Zvirokwazvo, ruoko rwaBaba vedu rwakanga rwakavarwisa, ruchivadzura mumusasa kusvikira vaparara. Saka varume vose vehondo pavakazopera kufa vachibva pakati pavanhu, Baba vedu vakati kwandiri,

“Nhasi muchadarika muganhu weMoabhi paAri. Pamunoswedera pedyo navaAmoni, musavarwisa kana kuvadenha, nokuti handingakupei chikamu chenyika yavo kuti ive nhaka yenyu—ndakaipa zvizvarwa zvaRoti kuti ive nhaka yavo.”

(Naiyowo nyika inoverengwa senyika yavaRefaimu—vaRefaimu ndivo vaigara ipapo kare, kunyange vaAmoni vachivati vaZamuzumi, vanhu vazhinji uye vane simba, vakareba savaAnaki. Asi Baba vedu vakavaparadza pamberi pavaAmoni, ivo vakavadzinga vakagara panzvimbo yavo, sezvavakaitira zvizvarwa zvaIsau zvinogara muSeiri, pavakaparadza vaHori pamberi pazvo; zvikavadzinga zvikagara panzvimbo yavo, zvichiripo kusvikira nhasi. VaAvhi vaigara mumisha kusvikira kuGaza; vaKafitori, vakabva kuKafitori, vakavaparadza vakagara panzvimbo yavo.). a a v23 Kafitori izita rekare reKirete nedunhu rakaripoteredza reAegea; vaKafitori vakanga vari vanhu vaifamba negungwa vakagara mumhenderekedzo yegungwa pedyo neGaza.

“Simukai muyambuke Rukova rweAnoni. Tarirai, ndakaisa Sihoni muAmori, mambo weHeshbhoni, nenyika yake mumaoko enyu. Tangai kutora nhaka—murwe naye muhondo. Nhasi ndichatanga kuisa kutya nokudedera pamusoro penyu pavanhu vose vari pasi pedenga. Vachanzwa mukurumbira wenyu, vagodedera, vorwadziwa nokuda kwenyu.”

Mozisi Anopa Sihoni Rugare

Ndakatuma nhume dzichibva kurenje reKedhemoti kuna Sihoni mambo weHeshbhoni namashoko orugare, ndichiti, “Nditenderei kupfuura nomunyika yenyu. Ndichangofamba mumugwagwa chete, ndisingatsaukiri kurudyi kana kuruboshwe. Nditengeserei zvokudya nemari kuti ndidye, mundipe mvura nemari kuti ndinwe—nditendereiwo chete kupfuura netsoka, sezvandakaitirwa nezvizvarwa zvaIsau vanogara muSeiri navaMoabhi vanogara muAri, kusvikira ndayambuka Jorodhani ndichipinda munyika yatiri kupiwa naBaba vedu.” Asi Sihoni mambo weHeshbhoni akaramba kutitendera kupfuura, nokuti Baba vedu vakaomesa mweya wake nokuomesa mwoyo wake, kuti vamuise mumaoko enyu, sezvavakaita nhasi.

Baba vedu vakati kwandiri, “Tarira, ndatanga kukupai Sihoni nenyika yake. Tangai iyezvino kutora nhaka—mutore nyika yake.”

Ipapo Sihoni akabuda kuzorwa nesu, iye navanhu vake vose, kuti varwe paJahazi. Baba vedu vakamuisa kwatiri, tikamuuraya, iye navanakomana vake, navanhu vake vose. Panguva iyoyo takatapa maguta ake ose tikaparadza zvachose guta rimwe nerimwe—varume, vakadzi, navana—tisingasiyi kana mumwe akapona. Takangopamba zvipfuwo chete kuti zvive zvedu, pamwe nezvakapambwa zvemaguta atakatapa. Kubva kuAroeri pamuganhu weRukova rweAnoni, nokuguta riri mumupata, kusvikira kuGireadhi, hakuna guta rakanga rakatisimbira; Baba vedu vakaatipa ose. Asi hamuna kuswedera panyika yavaAmoni, mumhenderekedzo dzose dzeRukova rweJabhoki namaguta amakomo, sezvatakarayirwa naBaba vedu.