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Romans 8

Book

Life for inside di Spirit

Na the answer to the tired cry for chapter seven. No condemnation, and the Spirit dey turn slave to pikin wey dey call our Papa Abba. Paul no ever pretend say suffering don finish — creation dey groan, we dey groan, we no even sabi pray — but e insist say nothing inside am fit separate us from love.

Chapter 8.

So den, now now, no condemnation dey for people wey dey inside Christ Jesus. For inside Christ Jesus, di Spirit im law of life don free you comot from di law of sin and death. Wetin di law no fit do, because di flesh weaken am, our Papa do am: e send im own Pikin come for di same shape as sinful flesh, as offering for sin, and e condemn sin for inside di flesh, so dat di correct-and-holy way wey di law dey demand go complete for inside us, wey no dey waka according to di flesh but according to di Spirit. People wey dey live by di flesh dey put dia mind for wetin di flesh want; but people wey dey live by di Spirit, dem dey put dia mind for wetin di Spirit want. Because mind wey fix for di flesh na death; but mind wey fix for di Spirit na life and peace. Because di mind wey di flesh dey rule dey fight against our Papa; e no dey submit to our Papa im law—true true, e no fit. People wey di sinful nature dey rule no fit make our Papa happy.

But una no dey inside di flesh, una dey inside di Spirit, if true true di Spirit of our Papa dey live inside una. Anybody wey no get di Spirit of Christ no be im own. But if Christ dey inside una, di body don die because of sin, but di Spirit na life because of di correct-and-holy way. So if di Spirit of our Papa wey raise Jesus from death dey live inside una, di One wey raise Christ from death go also make una body wey fit die come alive through im Spirit wey dey live inside una.

So den, my brothers and sisters, we owe person—but no be di flesh, sotay we go live by am. Because if una live by di flesh, una go die; but if by di Spirit una kill di tinz wey di body dey do, una go live. Because everybody wey di Spirit of our Papa dey lead na pikin of our Papa. Una no collect spirit of slavery, wey go make una fall back inside fear, but una collect di Spirit wey make una become pikin, and na through am we dey cry, “Abba! Papa!” a a v15 Abba — na Jesus im own close-close cry to di Papa for Gethsemane. Through di Spirit of restoration, di same cry come be our own: we dey call our Papa with di same closeness wey Jesus dey use. Di Spirit imsef dey bear witness together with our spirit sey we be pikin of our Papa. If we be pikin, den we be heir—heir of our Papa, and we dey share inheritance together with Christ, if we suffer together with am, so dat we go also share im glory together with am.

Creation Dey Wait for our Papa im Pikin dem

I count di suffering of dis time as noting when I put am near di glory wey dem go show us. Because creation dey wait with strong longing for our Papa im pikin dem to show. Because dem put creation under frustration—no be by im own choice, but by di One wey put am under—inside hope, sey creation imsef go free comot from im slavery to decay, come enter di freedom of di glory of our Papa im pikin dem. Because we know sey di whole creation don dey groan together like woman wey dey born pikin, reach now. And no be only creation, but we sef—wey get di firstfruits of di Spirit—dey groan for inside oursef, dey wait with strong longing make dem restore our full right as pikin, di redemption of our body. Na inside dis hope dem save us. But hope wey person don see no be hope—who dey hope for wetin e don already see? But if we dey hope for wetin we never see, we dey wait for am with patience.

Di Spirit sef dey help us for our weakness: we no know wetin we suppose pray for as e suppose be, but di Spirit imsef dey beg for us with groan wey no get word. Di One wey dey search heart know di mind of di Spirit, because di Spirit dey plead for di saints according to di will of our Papa.

We know sey all tinz dey work together for good for people wey love our Papa, wey e call according to im purpose. Dem wey e know before, na dem e also mark before make dem take di shape of im Pikin im image, so dat e go be di first-born among plenty brothers and sisters. b b v29 Di eternal purpose of our Papa na family — Jesus di first-born Pikin, and plenty brothers and sisters wey dem shape to be like am. Dis restoration no be picture-talk; na di family wey our Papa always plan to get. Dem wey e mark before, na dem e also call; dem wey e call, na dem e also make correct; dem wey e make correct, na dem e also glorify.

So wetin we go talk about all dis tinz? If our Papa dey for us, who fit dey against us? E no keep im own Pikin, but e give am up for all of us—shey e no go also give us everything freely together with am? Who go bring any charge against di people wey our Papa choose? Na our Papa be di One wey dey make person correct. Who go condemn? Christ Jesus—wey die, and pass dat one, wey dem raise up, wey dey for di right hand of our Papa, wey true true dey plead for us.

Who fit separate us from di love of Christ? Suffering, or hard-time, or persecution, or hunger, or nakedness, or danger, or sword? As dem write am sey: “Because of you, dem dey kill us di whole day; dem count us like sheep wey dem wan slaughter.”

No o, for inside all dis tinz we pass conqueror through di One wey love us. Because I don sure sey nothing—no death, no life, no angel, no ruler, no tin wey dey now, no tin wey dey come, no power, no height, no depth, no any oda tin for inside di whole creation, fit separate us from di love of our Papa wey dey inside Christ Jesus our Oga.

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