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UJeremiya 49

Incwadi

UBaba wethu wehlisela isigwebo phezu kwa-Amoni

Amazwi amafushane amelene no-Amoni, u-Edomi, iDamaseku, iKedari neHazori, ne-Elamu. Ngamunye wayethembele entweni ethile: ingcebo, ukuhlakanipha, izidleke eziphakeme emaweni, izwe elivulekile elingenazindonga. Ngamunye wehliswa nguBaba wethu. U-Amoni ne-Elamu bathenjiswa ukubuyiselwa kwenhlanhla yabo emva kwalokho; u-Edomi neHazori basala bengamanxiwa unomphela.

Isahluko 49.

Ngokuqondene nama-Amoni: nakhu uBaba wethu akushoyo: U-Israyeli akanamadodana yini, akanandlalifa na? Pho, kungani uMilkomu ethathe izwe lakwaGadi, nabantu bakhe sebehlala emizini yalo? Ngakho-ke, bheka, izinsuku ziyeza, kusho uBaba wethu, lapho ngiyakuhlokoma khona ngomkhosi wempi ngimelene neRaba lama-Amoni; liyakuba yinqwaba echithekileyo, nemizana yalo iyakushiswa ngomlilo. Khona u-Israyeli uyakubaphuca labo ababemaphucile, kusho uBaba wethu. “Lilani, Heshiboni, ngokuba i-Ayi lichithiwe! Memezani, nina madodakazi aseRaba! Yembathani izingubo zokulila nilile; gijimani niye le nale phakathi kwezindonga, ngokuba uMilkomu uyakuya ekuthunjweni, kanye nabapristi bakhe nezikhulu zakhe. Kungani uzibonga ngezigodi zakho, ngesigodi sakho esithelayo, ndodakazi engathembekile—wena owawethemba emcebweni wakho, uthi, ‘Ngubani ongalokotha angisukele?’” Bheka, ngiyakwehlisela uvalo phezu kwakho, kusho uBaba wamabutho asezulwini, oluvela kubo bonke abakuzungezile. Niyakuxoshwa, yilowo nalowo eqonda phambili kwakhe, kungabikho oyakubutha ababalekayo. Kepha emva kwalokho ngiyakubuyisa inhlanhla yama-Amoni, kusho uBaba wethu.

UBaba wethu uthobisa ukuzidla kuka-Edomi

Ngokuqondene no-Edomi: usho kanje uBaba wamabutho asezulwini: Asisekho yini isihlakaniphiso eTemani? Iseluleko siphelile yini kwabaqondayo? Ukuhlakanipha kwabo kubolile yini? “Balekani, phendukani, nicashe ekujuleni, nina enihlala eDedani, ngokuba ngiyakwehlisela inhlekelele phezu kuka-Esawu ngesikhathi engimjezisa ngaso. Uma abavuni bamagilebhisi beza kuwe, bebengeyukushiya yini okuncane kokukhothoza? Uma amasela efika ebusuku, bebengeyukweba kuphela lokho abakufunayo? Kepha mina ngokwami ngimhlubule u-Esawu waze waba ze; ngizembulile izindawo zakhe zokucasha, akasenakuzifihla. Inzalo yakhe ichithiwe, nabafowabo nomakhelwane bakhe, akasekho. Shiya izintandane zakho; ngiyakuziphilisa. Abafelokazi bakho mabathembe kimi.”

Nakhu uBaba wethu akushoyo: Bheka, labo ababengagwetshelwanga ukuphuza inkezo bayayiphuza nokho—wena-ke uyakuyekwa ungajeziswa na? Cha, impela uyakuyiphuza. Ngokuba ngifungile ngami, kusho uBaba wethu, ukuthi iBhozira liyakuba yinto eyesabekayo, nehlazo, nencithakalo, nesiqalekiso, nemizi yalo yonke iyakuba yincithakalo engunaphakade. Ngizwile umbiko ovela kuBaba wethu: isithunywa sithunyiwe phakathi kwezizwe ukuthi, ‘Buthanani nimhlasele yena! Sukumani niye empini!’ Ngoba bheka, ngiyakukwenza ube mncane phakathi kwezizwe, wedelelwe phakathi kwabantu. Ukwesabeka kwakho nokuzidla kwenhliziyo yakho kukukhohlisile, wena, wena ohlala emifantwini yedwala, ophethe ukuphakama kwegquma. Noma wakha isidleke sakho siphakame njengesokhozi, ngiyakukwehlisa usuka lapho, kusho uBaba wethu. U-Edomi uyakuba yinto eyesabekayo; bonke abadlulayo bayakwethuka bahleke usulu ngenxa yawo onke amanxeba akhe. Njengokuchithwa kweSodoma neGomora, kanye nemizi eyayakhelene nayo, kusho uBaba wethu, ngakho akuyikubakho muntu oyakuhlala khona, akekho umuntu oyakugogobala kuwo. “Njengebhubesi elikhuphuka esihlahleni saseJordani liye edlelweni eliluhlaza elinotshani, kanjalo ngiyakumxosha ngokuzumayo u-Edomi ezweni lakhe. Ngubani okhethiweyo engiyakumbeka phezu kwalo? Ngokuba ngubani onjengami, futhi ngubani ongangibiza ukuba ngizilandise? Ngumalusi muphi ongamelana nami? Ngakho-ke yizwani icebo uBaba wethu alilungiselele ngokumelene no-Edomi, nemicabango ayicabangile ngokumelene nabahlala eTemani: Impela abancane bomhlambi bayakuhudulwa; impela idlelo labo liyakwethuswa yisiphetho sabo. Ngomsindo wokuwa kwabo umhlaba uyakuzamazama; umsindo wokukhala kwabo uyakuzwakala eLwandle Olubomvu. Bhekani! Ukhozi luyakundiza lwehle, lwelule amaphiko alo phezu kweBhozira. Ngalolo suku izinhliziyo zamaqhawe akwa-Edomi ziyakuba njengenhliziyo yowesifazane osebuhlungwini bokubeletha.”

UBaba wethu wehlisela isigwebo phezu kweDamaseku

“Ngokuqondene neDamaseku. IHamati ne-Aripadi zinamahloni, ngokuba zizwile izindaba ezimbi, ziyancibilika ngokwesaba, zikhathazekile njengolwandle olungenakuthula. IDamaseku selibuthakathaka; seliphendukele ukubaleka, futhi uvalo selulubambile lona. Usizi nobuhlungu sekulibambile, njengobuhlungu bowesifazane obelethayo. Kungani umuzi wodumo ungashiywanga, idolobha engijabula ngalo? Ngempela izinsizwa zalo ziyakuwa ezitaladini zalo; onke amabutho alo ayakuthuliswa ngalolo suku, kusho uBaba wamabutho asezulwini. Ngiyakuphemba umlilo ezindongeni zeDamaseku; uyakuqeda izinqaba zikaBheni-hadadi.”

UBaba wethu wahlulela iKedari neHazori

Ngokuqondene neKedari nemibuso yaseHazori, uNebukadinezari inkosi yaseBhabhiloni ayinqoba. Nakhu uBaba wethu akushoyo: Sukumani, nihlasele iKedari! Chithani abantu basempumalanga! Amatende abo nemihlambi yabo kuyakuthathwa—amakhethini amatende abo nazo zonke izimpahla zabo. Amakamela abo ayakuqhutshwa asuswe, abantu baklabalase kubo bathi, ‘Uvalo nxazonke!’ Balekani ngokushesha! Cashani ekujuleni, nina enihlala eHazori, kusho uBaba wethu, ngokuba uNebukadinezari inkosi yaseBhabhiloni uhlele icebo ngokumelene nani; usongoze isu ngokumelene nani. Sukumani, nihlasele isizwe esinokuthula, esihlala ngokulondeka, kusho uBaba wethu—isizwe esingenawo amasango nemigoqo, esihlala sodwa. Amakamela abo ayakuba yimpango, nemihlambi yabo eminingi iyakuba yize. Ngiyakubahlakazela kuyo yonke imimoya labo abagunda amagumbi ezinwele zabo, ngibehlisele inhlekelele ivela nxazonke, kusho uBaba wethu. a a v32 Ukugunda amagumbi ezinwele kwakuyisiko eliqhakambile lezinye izizwe zama-Arabhu zasehlane. IHazori liyakuba yindawo yezimpungushe, yincithakalo kuze kube phakade. Akekho oyakuhlala khona, akekho umuntu oyakugogobala kulo.

UBaba wethu uhlakaza abuye abuyise i-Elamu

Izwi likaBaba wethu elafika kuJeremiya umprofethi ngokuqondene ne-Elamu, ekuqaleni kokubusa kukaZedekiya inkosi yakwaJuda, lithi:

Nakhu uBaba wamabutho asezulwini akushoyo: Bheka, ngiyawaphula umnsalo wase-Elamu, umthombo wamandla abo. Ngiyakuletha phezu kwe-Elamu imimoya emine evela emagumbini amane ezulu; ngiyakubahlakazela kuyo yonke le mimoya, kungabikho sizwe lapho abathunjwa base-Elamu bengayikufika khona. Ngiyakuyibhidliza i-Elamu phambi kwezitha zabo, phambi kwalabo abafuna ukubabulala. Ngiyakubehlisela inhlekelele, intukuthelo yami evuthayo, kusho uBaba wethu; ngiyakubaxosha ngenkemba ngize ngibaqede nya. Ngiyakubeka isihlalo sami sobukhosi e-Elamu ngibhubhise inkosi yayo nezikhulu zayo, kusho uBaba wethu. Kodwa ezinsukwini ezizayo ngiyakuyibuyisela i-Elamu inhlanhla yayo, kusho uBaba wethu.

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Imibono

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