Funda. Yamukela. Phakamisa.

♥ Izibuyekezo

IZenzo 5

Incwadi

Inkohliso phambi kukaBaba wethu

U-Ananiya noSafira bathengisa umhlaba, bagodle ingxenye ngasese, bathi akunjalo, bawe bafe ngokuqambela uBaba wethu amanga. Ukwesaba kuyasabalala kuyilapho izixuku zisaletha abagulayo bazo. Bephinde baboshwa futhi bakhululwa ebusuku yingelosi, abaphostoli bayashaywa, baphume emkhandlwini bejabule ngokuhlaziswa.

Isahluko 5.

Kwakukhona indoda egama layo lingu-Ananiya, kanye nomkakhe uSafira, eyathengisa isiqephu somhlaba. Wazigodlela ingxenye yemali, umkakhe ekwazi lokho, waletha ingxenye kuphela, wayibeka ezinyaweni zabaphostoli. Kodwa uPhethro wathi: “Ananiya, kungani uSathane egcwalise inhliziyo yakho ukuba uqambele uMoya oNgcwele amanga, uzigodlele ingxenye yentengo yomhlaba? Bewungewakho yini umhlaba ngesikhathi ungakathengiswa? Nasemva kokuthengiswa, imali yayingeyakho yini ukuba uyiphathe? Kungani ucebe lokhu enhliziyweni yakho? Awuqambelanga abantu amanga, kodwa uqambele uBaba wethu.” a a v4 Lapho uPhethro ethi ukuqambela uMoya oNgcwele amanga kungukuqambela uBaba wethu amanga, ubonisa ukuthi uMoya unguNkulunkulu ngokugcwele — akuwona amandla nje, kodwa unguMuntu onobunkulunkulu.

Ekuzwa lawa mazwi, u-Ananiya wawa phansi wafa; kwabamba ukwesaba okukhulu bonke abakuzwayo. Izinsizwa zasukuma, zasonga isidumbu sakhe, zamkhiphela ngaphandle, zamngcwaba. Emva kwamahora amathathu, umkakhe wangena, engazi ukuthi kwenzekeni. UPhethro wambuza: “Ngitshele, nawuthengisa umhlaba ngale mali?” Wathi: “Yebo, ngaleyo mali.”

UPhethro wathi kuye: “Kungani nivumelene ukulinga uMoya kaBaba wethu? Bheka, izinyawo zalabo abangcwabe umyeni wakho zisemnyango, bazokukhiphela nawe ngaphandle.”

Masinyane wawa ezinyaweni zakhe wafa. Izinsizwa zangena, zamfica esefile, zamkhiphela ngaphandle, zamngcwaba eceleni komyeni wakhe. Kwehlela ukwesaba okukhulu phezu kwebandla lonke naphezu kwabo bonke abezwa ngalezi zinto.

Izibonakaliso nezimangaliso ngabaphostoli

Izibonakaliso eziningi nezimangaliso zenzeka phakathi kwabantu ngezandla zabaphostoli. Babehlangana ndawonye bonke eVulandini lukaSolomoni. Kwakungekho noyedwa kwabanye owayenesibindi sokuzihlanganisa nabo, kodwa abantu babebahlonipha kakhulu. Kwakhula nakakhulu inani lamakholwa ayengezwa eNkosini—izixuku zamadoda nabesifazane, kangangokuthi babephumisa abagulayo emigwaqweni, bababeka emicamelweni nasemacansini, benethemba lokuthi okungenani isithunzi sikaPhethro singawela phezu kwabanye babo lapho edlula. Izixuku zafika nazivela emizini ezungeze iJerusalema, ziletha abagulayo nalabo abahlushwa yimimoya engcolile, baphulukiswa bonke.

Baboshwa, bakhululwa, babuyela

Umpristi omkhulu wasukuma, nabo bonke ababenaye, iqembu labaSadusi, bagcwala umhawu. Bababamba abaphostoli, babafaka etilongweni lomphakathi. Kodwa ebusuku ingelosi kaBaba wethu yavula iminyango yetilongo, yabakhiphela ngaphandle, yathi: “Hambani, nime ethempelini, nikhulume ebantwini wonke amazwi alokhu Kuphila.”

Bekuzwa lokhu, bangena ethempelini ngovivi, baqala ukufundisa. Kwathi umpristi omkhulu nalabo ababenaye befika, babizela ndawonye umkhandlu—umhlangano wonke wamalunga akwa-Israyeli—bathumela etilongweni ukuba balethwe. Kodwa abalindi, lapho befika, abatholanga muntu lapho; babuyela emuva babika: “Sifice itilongo likhiyiwe kahle, abalindi bemi eminyango, kodwa sithe sivula, asitholanga muntu ngaphakathi.”

Bekuzwa lokhu, induna yabalindi bethempeli nabapristi abakhulu badideka, bezibuza ukuthi lokhu kwakuzophelelaphi. Kwafika othile wabika: “Bhekani, amadoda enawafaka etilongweni ami ethempelini efundisa abantu!” Induna nezikhonzi zahamba zabaletha, kungekho ukusebenzisa amandla, ngoba zazesaba ukuthi abantu bangabakhanda ngamatshe. Bathe sebebalethile, bababeka phambi komkhandlu. Umpristi omkhulu wababuza, wathi: “Saniyala ngokuqinile ukuba ningafundisi ngaleli gama, kodwa seniyigcwalisile iJerusalema ngemfundiso yenu, nihlose ukwehlisela igazi lale ndoda phezu kwethu.”

Kodwa uPhethro nabaphostoli baphendula bathi: “Kumelwe silalele uBaba wethu kunabantu. UNkulunkulu wobaba bethu wamvusa uJesu, enambulala ngokumlengisa esihlahleni. UBaba wethu wamphakamisela ngakwesokunene sakhe njengoMbusi noMsindisi, ukuze anike u-Israyeli ukuphenduka nokuthethelelwa kwezono. Singofakazi balezi zinto, kanjalo noMoya oNgcwele, uBaba wethu amnika labo abamlalelayo.”

Bekuzwa lokhu, bathukuthela bagana unwabu, bafuna ukubabulala. Kodwa umFarisi ogama lakhe linguGamaliyeli, umfundisi womthetho owayehlonishwa yibo bonke abantu, wasukuma emkhandlwini, wayala ukuba la madoda akhishelwe ngaphandle isikhashana. Wathi kubo: “Madoda akwa-Israyeli, cabangani kahle ngalokho enizokwenza kula madoda. Ngaphambi kwalokhu, kwavela uTewuda, ezisho ukuthi ungumuntu othile; amadoda angaba ngama-400 amlandela. Wabulawa, abalandeli bakhe bahlakazeka bonke, kwaphelela ezeni. Emva kwakhe, kwasukuma uJuda umGalile ngesikhathi sokubalwa kwabantu, wahugela abantu emuva kwakhe. Naye wafa, bonke abamlandela bahlakazeka. Manje ngithi kini: dedani kula madoda, niwayeke. Uma leli cebo noma lo msebenzi uvela ebantwini, uzokwehluleka. Kodwa uma kuvela kuBaba wethu, ngeke nikwazi ukubachitha; ningazithola nilwa noBaba wethu.” Ngakho banxenxeka nguye.

Benxenxekile nguye, babiza abaphostoli, bababhaxabula, babayala ukuba bangakhulumi egameni likaJesu, base bebakhulula. Ngakho basuka emkhandlwini, bethokoza ngokuba babonakale befanelwe ukuhlazwa ngenxa yegama. Zonke izinsuku, ethempelini nasezindlini ngezindlu, abazange bayeke ukufundisa nokushumayela izindaba ezinhle: uKhristu nguJesu.

A young man reading the Father's Heart Bible (FHB) print edition in a coffee shop Manje Kuyanyatheliswa

Imibono

Umcabango, umbuzo, noma izwi lesi sahluko elivuse kuwe — kwabelane ngalo lapha. Yonke imibono ibeka igama lakho oDongeni Lwabanikeli.

Ukufunda, ukukopisha nokwabelana kuvulelekile kuwo wonke umuntu — akudingeki i-akhawunti. Ukubhala imibono, ukugqamisa nokubeka uphawu lapho ufike khona kuza ne-akhawunti yamahhala, futhi yonke imibono ibeka igama lakho oDongeni Lwabanikeli.

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