Ngoku Iyashicilelwa
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Akukho nto ifihlakeleyo kuBawo wethu

Izilumkiso ngokuchasene nohanahaniso nokubawa, ezisekwe kumfama owakha oovimba abakhulu ngobusuku afa ngabo. Emva koko okuphikisanayo: oongqatyana, amahlungulu, neenyibiba, noBawo wethu owaziyo into oyidingayo. Izicaka ziyalelwa ukuba zihlale zambethe ziphaphile, waza uYesu wathi uzisa ukwahlukana.

Isahluko 12.

Ngeli lixa, bakubon' ukuba kuqukene amawaka abantu, benyathelana, uYesu waqala ukuthetha kuqala kubafundi bakhe, esithi: “Zigcineni egwelenilabaFarisi—oko kukuthi, kuhanahaniso. Akukho nto efihlakeleyo engayi kutyhilwa, negutyungelweyo engayi kwaziwa. Ngoko konke enikuthethe emnyameni kuya kuvakala emhlotsheni, noko nikusebezileyo endlwini eyodwa kuya kumemezwa phezu kwezindlu.

“Ndithi kuni, zihlobo zam: ningaboyiki abo babulala umzimba, baze emva koko bangabi nanto bangayenzayo. Ndiya kunibonisa enimfaneleyo ukumoyika: yoyikani lowo, emva kokubulala, enegunya lokuniphosa esihogweni. Ewe, ndithi kuni, yoyikani yena.

Abathengiswa ngemalanana ezimbini na oongqatyana abahlanu? Kanti akukho namnye kubo olityalwayo phambi koBawo wethu. a a v6 I-asariyon yayiyimali encinane yobhedu engenaxabiso lingako—ezimbini zazo zazithenga oongqatyana abahlanu. Kodwa kwaneenwele zentloko yenu zibaliwe zonke. Musani ukoyika—nibagqithile oongqatyana abaninzi nina.

“Kananjalo ndithi kuni, osukuba endivuma phambi kwabantu, uNyana woLuntu uya kumvuma naye phambi kwezithunywa zikaBawo wethu. Kodwa osukuba endikhanyela phambi kwabantu, uya kukhanyelwa phambi kwezithunywa zikaBawo wethu. Wonke othetha ilizwi echasene noNyana woLuntu uya kuxolelwa, kodwa osukuba enyelisa uMoya oyiNgcwele akayi kuxolelwa. Xa benizisa phambi kwezindlu zesikhungu, nabaphathi, namagunya, musani ukuxhala ukuba niya kuzithethelela njani na, nokuba niya kuthini na; kuba uMoya oyiNgcwele uya kunifundisa ngalo kanye elo lixa into enimelwe kukuyithetha.”

Isidenge Esamlibalayo uBawo Wethu

Othile wenkitha wathi kuye: “Mfundisi, yitsho kumnakwethu ukuba ahlulelane nam ngelifa.”

Kodwa uYesu wathi kuye: “Mntundini, ngubani na ondimise ukuba ndibe ngumgwebi nomlamli phezu kwenu?” Wathi kubo: “Lumkani! Zigcineni kulo lonke uhlobo lokubawa, kuba ubomi bomntu abenziwa kukuba nempahla eninzi, nokuba ingakanana na.”

Waza wababalisela lo mzekeliso, esithi: “Umhlaba wendoda ethile esisityebi wavelisa isivuno esihle.

Yazicingela yathi: ‘Ndothini na? Andinandawo yokulugcina ungeniselo lwam.’ Yaza yathi: ‘Nantsi into endiya kuyenza: ndiya kuwadiliza amaqonga am, ndakhe amakhulu ngakumbi, ndibeke khona yonke ingqolowa yam neempahla zam. Ndiya kuthi emphefumlweni wam: “Mphefumlo, unempahla eninzi ebekelweyo iminyaka emininzi—phumla, udle, usele, uvuyele ubomi.”’

Kodwa uBawo wethu wathi kuyo: ‘Sidengandini! Ngobu busuku umphefumlo wakho ubizwa kuwe. Oko ukulungisileyo ke, koba ngokwabani na?’ Kunjalo ke kulowo uziqwebela ubutyebi kodwa engesosityebi kuBawo wethu.”

UBawo Wethu Uyakwazi Oko Ukusweleyo

Waza uYesu wathi kubafundi bakhe: “Ngoko ndithi kuni: musani ukuxhalela ubomi benu—into eniya kuyidla—nokuxhalela umzimba wenu—into eniya kuyambatha. Kuba ubomi bungaphezu kokudla, nomzimba ungaphezu kwesambatho. Khangelani amahlungulu: awahlwayeli, awavuni, awanandawo yokugcina nangaqonga, ukanti uBawo wethu uyawondla. Nigqithise kangakanani na nina kuzintaka! Nguwuphi na kuni onokuthi ngokuxhala ongeze ikubhite ibe nye ebomini bakhe? Ukuba ngoko aninako ukwenza into encinane kangaka, yini na ukuba nixhalele ezinye? Gqalani ukuhluma kweenyibiba: azibulaleki, azisonti. Kanti ndithi kuni, noSolomon ebuqaqawulini bakhe bonke wayengambethanga njengenye kuzo. Ukuba uBawo wethu uyayambathisa ngolu hlobo ingca yasendle—ethi namhlanje ibekho, ize ngomso iphoswe eziko—uya kunambathisa kakhulu ngakumbi nina, bantundini balukholo luncinane!

Musani ukufuna into eniya kuyidla neniya kuyisela, ningaxhali. Kuba zonke iintlanga zehlabathi zifuna ezi zinto; ke uBawo wenu uyazi ukuba niyazisweleka. Endaweni yoko, funani ubukumkani bukaBawo wethu, zaye ezi zinto niya kongezelelwa zona.

“Musa ukoyika, mhlambi mncinane, kuba uBawo wenu ukholisiwe ukuninika ubukumkani. Thengisani ngempahla yenu, niphe amahlwempu. Zenzeleni izipaji ezingonakaliyo—ubutyebi obungapheliyo emazulwini, apho kungasondeli sela, nalapho kungonakalisi nundu. Kaloku apho bukhoyo ubutyebi benu, nentliziyo yenu iya kuhlala khona.

Lungani Xa Ibuyayo Inkosi

“Nxibani nilungele ukukhonza, nizigcine zivutha izibane zenu, nifane nabakhonzi abalinde ukubuya kwenkosi yabo emsithweni womtshato, ukuze xa ifika inkqonkqoza, bayivulele kwaoko umnyango. Banoyolo abo bakhonzi, ithi inkosi ize ibafumane belindile. Inene ndithi kuni, iya kuzinxiba yona ukukhonza, ibahlalise etafileni, ize ibalungiselele. Nokuba ithe yafika phakathi kobusuku, nokuba kusesemva kwazo, banoyolo abo bakhonzi ukuba ithe yabafumana belungile. Yazini le nto: ukuba umninindlu ebelazi ilixa isela elibeliza ngalo, ebengayi kuyivumela indlu yakhe ukuba igqojozwe. Nani ke yibani nilungile—uNyana woLuntu uza ngelixa eningalicingeliyo.”

Wathi uPetros: “Nkosi, uwuzekelisa thina lo mzekeliso, okanye uwuzekelisa bonke abantu?”

Yaphendula iNkosi: “Ngubani na umphathi othembekileyo nolumkileyo, inkosi yakhe emmisela ukuba alawule abakhonzi bendlu yayo, abanike isabelo sabo ngexesha elililo? Unoyolo loo mkhonzi othi inkosi yakhe ekufikeni kwayo imfumane esenjenjalo. Inene ndithi kuni, iya kummisela ukuba alawule yonke impahla yayo. Kodwa ukuba loo mkhonzi uthi entliziyweni yakhe: ‘Inkosi yam iyalibala ukuza,’ aze aqale ukubetha abakhonzi, amadoda nabafazi, adle, asele, anxile. Inkosi yaloo mkhonzi iya kufika ngemini angayilindelanga, nangexesha angalaziyo, imnqumle kubini, imbekele isahlulo phakathi kwabangathembekanga. Umkhonzi obekwazi ukuthanda kwenkosi yakhe, kodwa engalungiselelanga, engenzanga ngokokuthanda kwayo, uya kubethwa kakhulu. Kodwa lowo ubengazi, kanti wenze into efanelwe sisohlwayo, uya kubethwa kancinane. Wonke umntu onikwe okuninzi, kuya kufunwa okuninzi kuye; lowo waphathiswa okuninzi, kuya kufunwa okungakumbi kuye.

UNyana uzisa umlilo, ingengaloxolo

“Ndize kuphosa umlilo emhlabeni; akwaba ngewusele uvuthe! Kodwa ndinobhaptizo endimelwe kukulungenela, yaye hayi indlela endixhalabe ngayo lude lufezekiswe! Nicinga ukuba ndize kuzisa uxolo emhlabeni na? Hayi, ndithi kuni, ndize kuzisa iyantlukwano. Ngokususela ngoku, kuya kubakho abahlanu kwindlu enye bahlukene—abathathu bachasene nababini, ababini bachasene nabathathu. Baya kwahlukana—uyise achasane nonyana, unyana achasane noyise, unina achasane nentombi, intombi ichasane nonina, uninazala achasane nomolokazana wakhe, umolokazana achasane noninazala.”

Wathi kananjalo kwizihlwele: “Xa nibona ilifu linyukayo entshonalanga, nithi kwaoko: ‘Imvula iyeza,’ kube njalo ke.

Naxa kuvuthuza umoya wasezantsi, nithi: ‘Kuya kubalela,’ kube njalo ke. Bahanahanisindini! Niyakwazi ukubufunda ubuso bomhlaba nesezulu. Kungani na ningakwazi ukulifunda eli xesha likhoyo?

“Yini na ukuba ningazigwebeli ngokwenu okulungileyo? Xa usiya nomagalelwano wakho kumantyi, zama ukulungisana naye usesendleleni, hleze akurhuqele kumgwebi, aze umgwebi akunikele kwigosa, ize igosa likuphose entolongweni. Ndikuxelela, akuyi kuphuma apho, ude uyihlawule yonke imalanana yokugqibela.”