Yadhindwa

Ruka 12 FHB Father's Heart Bible™

BabaJesuMweya
15% mutengo unoderedzwa paodha yenyu yokutanga →
Bhuku

Hapana Chinhu Chakavanzirwa Baba vedu

Yambiro pamusoro pekunyepera nekukara, dzakasimbiswa nemurimi anovaka matura makuru usiku hwaanofa. Ipapo zvinopesana nazvo: shiri duku, makunguvo nemaruva, uye Baba vedu vachiziva zvamunoda. Varanda vanoudzwa kuti vagare vakapfeka uye vakamuka, uye Jesu anoti anouya nekupatsanurana.

Chitsauko 12.

Panguva iyoyo, zviuru nezviuru zvavanhu zvakanga zvaungana, vachitsikana, Jesu akatanga kutaura kuvadzidzi vake achiti, “Zvichenjererei nembiriso yavaFarisi, inova unyengeri. Hapana chakavanzwa chisingazozarurwi, uye hapana chakavigwa chisingazozivikanwi. Saka zvose zvamakataura murima zvichanzwika muchiedza, uye zvamakazevezera mumakamuri omukati zvichadanidzirwa kubva pamusoro pedzimba.

“Ndinokuudzai, shamwari dzangu, musatya vaya vanouraya muviri, asi shure kwaizvozvo vasingagoni kuita chimwe chinhu. Ndichakuratidzai wamunofanira kutya: ityai uyo ane simba rokukukandai mugehena mushure mokunge auraya. Hongu, ndinokuudzai, mutyei iye.

Shiri shanu diki hadzitengeswi nemakobiri maviri madiki here? Asi hapana kana imwe chete yadzo inokanganwikwa pamberi paBaba vedu. a a v6 Asarioni yakanga iri kakobiri kendarira kaduku kaisakosha—maviri acho aitenga shiri shanu diki. Asi kunyange vhudzi romusoro wenyu rose rakaverengwa. Musatya—imi munokosha kupfuura shiri zhinji.

“Uye ndinokuudzai, ani naani anondipupura pamberi pavanhu, Mwanakomana woMunhu achamupupurawo pamberi pavatumwa vaBaba vedu. Asi ani naani anondiramba pamberi pavanhu acharambwa pamberi pavatumwa vaBaba vedu. Ani naani anotaura shoko rinopesana noMwanakomana woMunhu acharegererwa, asi ani naani anomhura Mweya Mutsvene haangaregererwi. Pavanokuendesai pamberi pamasinagoge, navatongi, navane masimba, musazvidya mwoyo kuti muchazvidzivirira sei kana kuti muchataurei, nokuti Mweya Mutsvene achakudzidzisai muawa iyoyo zvamunofanira kutaura.”

Benzi Rakakanganwa Baba vedu

Mumwe munhu aiva muchaunga akati kwaari, “Mudzidzisi, udzai mukoma wangu kuti agovane nhaka neni.”

Asi Jesu akati kwaari, “Iwe munhu, ndiani akandigadza kuti ndive mutongi kana mugoveri pamusoro penyu?” Akati kwavari, “Chenjerai! Rindai pamusoro pemarudzi ose emakaro, nokuti upenyu hwomunhu hahubvi pazvinhu zvaanazvo, kunyange zvakawanda sei.”

Ipapo akavaudza mufananidzo achiti, “Munda womumwe murume akapfuma wakabereka goho rakanaka.

Akafunga mumwoyo make achiti, ‘Ndichaita sei? Handina nzvimbo yokuchengetera zviyo zvangu.’ Saka akati, ‘Izvi ndizvo zvandichaita: ndichaputsa matura angu, ndivake makuru, ndochengetera zviyo zvangu zvose nezvinhu zvangu imomo.’ ‘Uye ndichati kumweya wangu, “Mweya, une pfuma zhinji yakachengetwa kwemakore mazhinji—zorora, idya, inwa, ufare noupenyu.”’

Asi Baba vedu vakati kwaari, ‘Iwe benzi! Usiku huno mweya wako uchatorwa kwauri. Zvino zvawagadzirira, zvichava zvaani?’ Ndizvo zvinoitika kuna ani naani anozviunganidzira pfuma asi asina kupfuma kuna Baba vedu.”

Baba vedu Vanoziva Zvamunoshayiwa

Ipapo Jesu akaudza vadzidzi vake achiti, “Saka ndinokuudzai, musazvidya mwoyo noupenyu hwenyu—kuti muchadyei—kana nomuviri wenyu—kuti muchapfekei. Nokuti upenyu hunopfuura zvokudya, nomuviri unopfuura zvokupfeka. Tarirai makunguo: haadyari kana kukohwa, haana imba yokuchengetera kana dura, asi Baba vedu vanoapa zvokudya. Imi munokosha zvikuru sei kupfuura shiri! Ndiani wenyu angawedzera awa imwe chete paupenyu hwake nokuzvidya mwoyo? Zvino kana musingagoni kuita chinhu chidiki chakadai, munozvidyirei mwoyo pamusoro pezvimwe zvose? Cherechedzai kukura kwamaruva: haashandi, haaruki. Asi ndinokuudzai, kunyange Soromoni mukubwinya kwake kwose haana kushongedzwa serimwe raiwo. Zvino kana Baba vedu vachishongedza uswa hwesango kudai—huripo nhasi, mangwana hunokandwa muchoto—vachakupfekedzai zvikuru sei imi vokutenda kuduku?

Musatsvaga zvamuchadya kana zvamuchanwa, uye musazvidya mwoyo. Nokuti ndudzi dzose dzenyika dzinotsvaga zvinhu izvi; Baba venyu vanoziva kuti munozvida. Asi, tsvagai umambo hwaBaba vedu, uye zvinhu izvi zvichawedzerwa kwamuri.

“Musatya, imi boka duku, nokuti Baba venyu vafara kukupai umambo. Tengesai zvamunazvo mugopa varombo. Zvigadzirirei zvikwama zvisingasakari—pfuma isingaperi kumatenga, uko kusina mbavha inoswedera uye kusina chipfukuto chinoparadza. Nokuti pane pfuma yenyu, ndipo pachava nomwoyo wenyuwo.

Garai Makagadzirira Kana Tenzi Vachidzoka

“Sungai zviuno zvenyu mugare makagadzirira kushumira, uye mwenje yenyu ngairambe ichipfuta, sevaranda vakamirira kudzoka kwatenzi wavo kubva kumutambo womuchato, kuti kana vachinge vauya vakagogodza, varanda vobva vavhura mukova pakarepo. Vakaropafadzwa varanda vanowanikwa vakasvinura natenzi wavo pavanouya. Ndinokuudzai chokwadi, vachazvisunga chiuno kuti vashumire, vagovagarisa patafura, vagouya kuzovashandira. Kunyange vachiuya pakati pousiku kana mambakwedza, vakaropafadzwa varanda ivavo kana vachivawana vakagadzirira. Zivai izvi: dai muridzi weimba aiziva awa raizouya mbavha, angadai asina kutendera kuti imba yake ipazwe. Nemiwo munofanira kugara makagadzirira—Mwanakomana woMunhu anouya neawa ramusingafungiri.”

Petro akati, “Ishe, muri kutaura mufananidzo uyu kwatiri here, kana kuti kumunhu wose?”

Ishe akapindura akati, “Ndiani mutariri akatendeka, akachenjera, uyo anogadzwa natenzi kuti atarire varanda veimba yake, kuti avape mugove wavo wezvokudya panguva yakafanira? Akaropafadzwa muranda iyeye anowanikwa achiita saizvozvo kana tenzi wake vadzoka. Ndinokuudzai chokwadi, vachamugadza kuti atarise zvinhu zvavo zvose. Asi kana muranda iyeye akati mumwoyo make, ‘Tenzi wangu vanononoka kuuya,’ ndokutanga kurova varanda, varume navakadzi, achidya, achinwa, nokudhakwa. Tenzi womuranda iyeye vachauya pazuva raasingafungiri, neawa raasingazivi, vomucheka napakati, vomupa nzvimbo pakati pavasina kutendeka. Muranda aiziva kuda kwatenzi wake asi asina kuzvigadzirira kana kuita sezvavaida acharohwa kakawanda. Asi uyo akanga asingazivi, kunyange zvakadaro akaita zvinhu zvakafanira kurangwa, acharohwa kashoma. Mumwe nomumwe akapiwa zvizhinji achabvunzwa zvizhinji; uyo akapiwa zvizhinji kuti azvichengete achabvunzwa zvakawanda kunyanya.

Mwanakomana Anouya Nomoto, Kwete Rugare

“Ndakauya kuzokanda moto panyika—haiwa ndinoshuva kuti dai watobatidzwa kare! Asi ndine rubhabhatidzo rwandinofanira kubhabhatidzwa narwo, uye haiwa ndinotambudzika sei kusvikira rwapedzwa! Munofunga kuti ndakauya kuzouyisa rugare panyika here? Kwete, ndinokuudzai, asi kupatsanurana. Kubva zvino zvichienda mberi pachava navashanu mumba mumwe chete vakapatsanuka—vatatu vachipikisana navaviri, navaviri vachipikisana navatatu. Vachapatsanuka—baba vachipikisana nomwanakomana, nomwanakomana achipikisana nababa vake, mai vachipikisana nomwanasikana, nomwanasikana achipikisana namai vake, vamwene vachipikisana nomuroora wavo, nomuroora achipikisana navamwene vake.”

Akatiwo kuzvaunga, “Pamunoona gore richikwira kumavirira, imi munobva mati, ‘Mvura iri kuuya,’ uye ndizvo zvazvinoita.

Uye kana mhepo yezasi ichivhuvhuta, imi munoti, ‘Kuchapisa,’ uye ndizvo zvakuri. Imi vanyengeri! Munoziva kurava chiso chenyika nedenga. Seiko musingazivi kurava nguva ino yazvino?

“Uye seiko musingazvitongeri zvakarurama? Pamunenge muchienda nomupomeri wenyu kumutongi, shingairirai kuyanana naye munzira, kuti arege kukukwevai kumutongi, nomutongi akupei kumupurisa, nomupurisa akukandei mujere. Ndinokuudzai, hamungabudi kusvikira maripa kasendi kokupedzisira chaiko.”