Yadhindwa

Luka 12 FHB Father's Heart Bible™

BabaYezuNzimu
Kucepeswa 15% pa oda yanu yakutoma →
Bukhu

Nkhabe Cinthu Cakubisika Kuna Baba Wathu

Kuchenjezwa thangwi ya ucirambi na ulimbwi, kwakulimbiswa na nyakulima anamanga nkhokwe zikulu usiku ule unafa iye. Buluka penepo pinthu pyakupambulika: mpheta, makungubwe na maluwa, na Baba wathu anadziwa pinthu pinafuna imwe. Anyabasa asapangwa kuti akhale akuboha nguwo na akulamuka, na Yezu asalonga kuti asabweresa kugawana.

Kapitulu 12.

Pa n'dzidzi unoyu, mu pikhagumanyikana anthu azinji nkhangalagala, mbakupondana unango na ndzace, Yezu atoma kulonga pakutoma kuna anyakupfundza ace: “Cenjerani na pyakufufumisa pya Afarisi—pyenepi ndi umphumphu. Nkhabe cinthu cakuphimbika cakuti cinakhonda kudzaapangizwa, nee nkhabe cinthu cakubisika cakuti cinakhonda kudzadziwika. Na tenepa, pyonsene pidalonga imwe n'cidima pinadzabvekwa n'ceza, na pidanong'ona imwe n'kati mwa makwartu pinadzacemerwa padzulu pa nyumba.

“Ndisakupangani imwe, axamwali anga: lekani kugopa ale anapha manungo, mbwenye buluka penepo nkhabe pinango pyakuti anakwanisa kucita. Ndinakupangizani ule munafunika kugopa: gopani ule, pakumala kupha, ali na mphambvu yakukuponyani mu gehena. Inde, ndisakupangani, mun'gope iye.

Kodi tumbalame tuxanu nkhabe kugulwa na ndalama ziwiri zing'ono? Mbwenye nkhabe tubodzi twa tumbalame tunaduwalika pamaso pa Baba wathu. a a v6 Asariyo ikhali ndalama ing'ono ya nkhuwa yakuti nee ikhali na ntengo ukulu—ziwiri za izo zikhagula tumbalame tuxanu. Mbwenye, mpaka tsisi za nsolo wanu zonsene ndi zakuwerengwa. Lekani kugopa—imwe muli na ntengo ukulu kupiringana tumbalame tuzinji.

“Ndisakupangani, ule anandibvuma pamaso pa anthu, Mwana wa Munthu anadzan'bvumambo pamaso pa aanju a Baba wathu. Mbwenye ule anandikhonda pamaso pa anthu, anadzakhondwa pamaso pa aanju a Baba wathu. Munthu onsene analonga fala yakuipa kuna Mwana wa Munthu anadzalekererwa, mbwenye ule anaxola Nzimu Wakucena nkhabe kudzalekererwa. Angakuperekani imwe pamaso pa masinagoga, atongi, na anyamphambvu, lekani kudzudzumika kuti munadzitsidzikiza tani peno munalonga ninji, thangwi Nzimu Wakucena anadzakupfundzisani mu ora ineyo pinafunika imwe kulonga.”

Dzemwa Ule Aduwala Baba Wathu

Munthu m'bodzi pakati pa mwinji alonga kuna iye kuti: “Mpfundzisi, mpangeni m'bale wanga toera kugawana unthaka na ine.”

Mbwenye Yezu antawira kuti: “Mamuna, mbani adandiikha ine kukhala ntongi peno nyakugawanisa pakati panu?” Iye aapanga kuti: “Cenjerani! Tsidzikizani na umbombo wa ntundu onsene, thangwi umaso wa munthu nkhabe kubuluka mu cuma cace, maseze ikhale cizinji tani.”

Iye aapanga nsangani uyu: “Munda wa mamuna m'bodzi wa mpfuma wabala kobvuna kwadidi.

Iye anyerezera mu ntima mwace kuti: ‘Ndinacita tani? Nkhabe mbuto yakukoyera mbeu zanga.’ Na tenepo alonga kuti: ‘Ndinacita tenepa: ndinagomola nkhokwe zanga, ndimange zikulu, mbandikoya kweneko mbeu zanga zonsene na pinthu pyanga.’ Buluka penepo, ndinalonga kuna moyo wanga kuti: “Moyo, uli na pinthu pizinji pyakukoiwa pya pyaka pizinji—pumula, idya, imwa, tsandzaya mu umaso.”

Mbwenye Baba wathu alonga kuna iye kuti: ‘Dzemwa iwe! Masiku ano moyo wako unaphembwa kubuluka kwa iwe. Na tenepo, pinthu pidakhunganya iwe pinadzakhala pya ani?’ Ndi pinacitika kuna munthu onsene anaunjika cuma kwa iye ekha, mbwenye nkhabe kukhala wa mpfuma kuna Baba wathu.”

Baba Wathu Asadziwa Pinafuna Imwe

Penepo Yezu apanga anyakupfundza ace kuti: “Na tenepa ndisakupangani: lekani kudzudzumika thangwi ya umaso wanu—cinadzadya imwe—peno thangwi ya manungo anu—cinadzabvala imwe. Thangwi umaso ndi ukulu kupiringana cakudya, na manungo ndi akulu kupiringana nguwo. Yang'anani makwangwa: iwo nkhabe kubzwala nee kubvuna, nkhabe nyumba yakukoyera nee nkhokwe, mbwenye Baba wathu asaapasa cakudya. Imwe muli na ntengo ukulu kakamwe kupiringana mbalame! Mbani wa imwe kubulukira mu kudzudzumika anakwanisa kuthimizira ora ibodzi basi mu umaso wace? Khala nkhabe kwanisa kucita cinthu cing'ono ceneci, thangwi yanji musadzudzumika thangwi ya pinango? Onani maluwa kuti asakula tani: nkhabe kuphata basa, nkhabe kuluka. Mbwenye ndisakupangani, mpaka Salomoni mu mbiri yace yonsene nkhabe kubvala ninga libodzi la maluwa anewa. Khala Baba wathu asabvazika tenepa uswa wa kuthando—wakuti lero uli pano, mangwana unaponyiwa mu moto—kazinji kene anadzakubvazikani imwe, imwe a cikhulupiro cing'ono?

Lekani kusaka pinadzadya imwe peno pinadzamwa imwe, nee lekani kudzudzumika. Thangwi madzinza onsene a pa dziko yapantsi asasaka pinthu pyenepi; Baba wanu asadziwa kuti musapifuna. Mbwenye, sakani Umambo wa Baba wathu, buluka penepo pinthu pyenepi pinadzakupaswani imwembo.

“Lekani kugopa, imwe nkumbi ung'ono wa mabira, thangwi Baba wanu akomerwa kukupasani Umambo. Gulisani pinthu pyanu mbamupasa anyakutcerenga. Citani nthumba za ndalama zakuti nkhabe kutepa—cuma cakukhonda kumala kudzulu, kwakuti nkhabe mbava anafendedzera nee dzimbudzi inapfudza. Thangwi kunali cuma canu, kweneko kunadzakhalambo ntima wanu.

Khalani Dzololo Mbuya Angabwerera

“Khalani akubvala mbakhunganyika toera kutumikira, mbamukoya nyale zanu mbazikagaka, ninga atumiki anadikhira kubwerera kwa mbuya wawo kubuluka ku phwando ya malowozi, toera iye angabwera mbagogodza, iwo afungule nsuwo mwakucimbiza. Akukomerwa ndi atumiki akuti mbuya angabwera anaagumana mbacungama. Ndimo mwene, ndisakupangani, iye anadzadzibvazika toera kutumikira, mbaakhazika pa meza, mbabwera mbaatumikira. Maseze abwere pakati pa masiku peno cifumuco, akukomerwa ndi atumiki anewa iye angaagumana akhunganyika. Dziwani ici: khala mwanaciro nyumba mbadadziwa ora inafuna kubwera mbava, iye nkhabe kutawirisa kuti nyumba yace iswiwe. Imwembo musafunika kukhala akukhunganyika—thangwi Mwana wa Munthu anabwera mu ora yakuti imwe nkhabe kuidikhira.”

Pedhru alonga kuti: “Mbuya, kodi musalonga nsangani uyu thangwi ya ife, peno thangwi ya anthu onsene?”

Mbuya atawira kuti: “Mbani nyakuyang'anira wakukhulupirika na wa ndzeru wakuti mbuya anam'ikha kuti ayang'anire atumiki a panyumba pace, toera kuapasa cakudya cawo pa n'dzidzi wakuthema? Akukomerwa ndi ntumiki ule wakuti mbuya wace angabwerera anan'gumana mbacita tenepo. Ndimo mwene, ndisakupangani, iye anadzan'ikha toera kuyang'anira pinthu pyace pyonsene. Mbwenye ntumiki ule angalonga mu ntima mwace kuti: ‘Mbuya wanga asadembuka kubwera,’ mbatoma kumenya atumiki, amuna na akazi, mbadya, mbamwa, mbaledzera. Mbuya wa ntumiki ule anadzabwera pa ntsiku yakuti iye nkhabe kuidikhira, pa ora yakuti iye nkhabe kuidziwa, mbansenda m'makhundu mawiri, mbam'pasa mbuto pakati pa anyakukhonda khulupirika. Ntumiki ule adadziwa cifuno ca mbuya wace mbwenye nkhabe kukhunganyika nee kucita mwakubverana na cifuno ceneco, anadzamenywa kazinji kene. Mbwenye ule wakuti nkhabe kudziwa, mbwenye acita pinthu pyakuthemera kutcunyuswa, anadzamenywa kang'ono. Munthu onsene adapaswa pizinji anadzaphembwa pizinji; ule adakhulupirwa pizinji anadzaphembwa pizinji kakamwe.

Mwana Asabweresa Moto, Tayu Ntendere

“Ine ndabwera toera kuponya moto pa dziko yapantsi—ndisafuna kakamwe mbudakhala kuti wakhagaka kale! Mbwenye ndiri na ubatizo wakuti ndisafunika kupita, na ndatsukwala kakamwe mpaka n'dzidzi unadzaukwanirisika! Kodi musanyerezera kuti ndabwera toera kubweresa ntendere pa dziko yapantsi? Nkhabe, ndisakupangani, mbwenye kugawikana. Kubulukira lero, mu nyumba ibodzi munadzakhala anthu axanu akugawikana—atatu kutsutsana na awiri, na awiri kutsutsana na atatu. Anadzagawikana—baba kutsutsana na mwana wace wamamuna na mwana wamamuna kutsutsana na baba wace, mai kutsutsana na mwana wace wankazi na mwana wankazi kutsutsana na mai wace, apongozi kutsutsana na mpwazi wace na mpwazi kutsutsana na apongozi wace.”

Iye apangambo mwinji kuti: “Mungaona khole mbirikwira kumadokero, mwakucimbiza musalonga kuti: ‘Mvura inabwera,’ na pisacitikadi tenepo.

Mungabva mphepo ya kumwera mbikauomba, musalonga kuti: ‘Kunadzakhala kutentha,’ na pisacitika tenepo. Anyaumphumphu imwe! Musadziwa kuleri nkhope ya dziko yapantsi na ya kudzulu. Thangwi yanji nkhabe kudziwa kuleri n'dzidzi unoyu wa cincino?

“Thangwi yanji nkhabe kudzitongera imwe mwekhene pinthu pyakulungama? Mukhaenda na nyakukupambizira wanu kuna nkulu wa nyumba ya mulandu, wangisireni kubverana na iye m'njira, toera iye akhonde kukukwekwetani kuna ntongi, na ntongi akupereke kuna nyakucikunda, na nyakucikunda akuponye imwe nkaidi. Ndisakupangani, imwe nkhabe kudzabuluka mpaka mumalise kulipa ndalama yakumalisira kakamwe.”