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Bhuku

VaIsraeri Vanorasa Kutenda

Mozisi achiri pagomo vanhu vanoita kuti Aroni aumbe mhuru yendarama uye vanoiti ndiyo mununuri wavo. Baba vedu vanoti vachatanga patsva naMozisi, uye iye anoteterera nechivimbiso chakaitwa kuna Abhurahama. Mozisi anopwanya mahwendefa, anokuya mhuru kuti ive upfu, uye anokumbira kuti iye adzimwe panzvimbo pavo.

Chitsauko 32.

Vanhu pavakaona kuti Mozisi akanonoka kuburuka mugomo, vakaunganira kuna Aroni vakati kwaari, “Simukai, mutigadzirire vamwari vokutitungamirira mberi kwedu. Mozisi uyu, murume akatibudisa munyika yeIjipiti—hatizivi kuti chii chakaitika kwaari.”

Aroni akavaudza akati, “Bvisai mhete dzegoridhe dziri munzeve dzavakadzi venyu, vanakomana venyu, navanasikana venyu, mugondiunzira.”

Vanhu vose vakabvisa mhete dzegoridhe munzeve dzavo vakadziunza kuna Aroni. Akatora goridhe mumaoko avo, akariumba nechishandiso chokuveza, akariita mhuru yakaumbwa. Ipapo vakati, “Ava ndivo vamwari vako, iwe Israeri, vakakubudisa munyika yeIjipiti!”

Aroni paakaona izvi, akavaka aritari pamberi payo, akazivisa achiti, “Mangwana izuva romutambo kuna Baba vedu.” a a v5 Aroni anoedza kuputira mhuru muzita raBaba vedu, achidana mutambo kwavari—asi kusanganisa kunamata zvifananidzo nokunamata kwechokwadi ndicho chaicho chivi chinoratidzwa nechitsauko chino.

Vakamuka mangwanani-ngwanani zuva rakatevera, vakapa zvipiriso zvinopiswa, vakauya nezvipiriso zvokuyananisa. Vanhu vakagara pasi kuti vadye vanwe, vakazosimuka kuti vatambe.

Ipapo Baba vedu vakati kuna Mozisi, “Buruka, nokuti vanhu vako, vawakabudisa munyika yeIjipiti, vazvishatisa. Vakurumidza kutsauka panzira yandakavarayira, vakazviitira mhuru yakaumbwa, vakaipfugamira, vakaibayira, vakati, ‘Iwe Israeri, ava ndivo vamwari vako vakakubudisa munyika yeIjipiti.’”

Baba vedu vakati kuna Mozisi, “Ndaona vanhu ava, uye vanhu vane mitsipa mikukutu. Zvino ndirege ndoga, kuti hasha dzangu dzivapfutire ndigovaparadza, uye ndichakuita rudzi rukuru.”

Mozisi akademba kuna Baba vedu achiti, “Nei, imi Baba vedu, hasha dzenyu dzichipfutira vanhu venyu, vamakabudisa munyika yeIjipiti nesimba guru noruoko rune masimba?

Nei vaIjipiti vachifanira kuti, ‘Akavabudisa nevavariro yakaipa, kuti avauraye mumakomo uye avabvise pamusoro penyika’? Tsaukai pahasha dzenyu dzinopfuta; mushandure mwoyo pamusoro penjodzi iyi yamunoda kuuyisa pamusoro pavanhu venyu.

Rangarirai Abhurahama, Isaka, naIsraeri, varanda venyu, vamakapikira nemi momene, mukavaudza kuti: ‘Ndichawanza vana vako senyeredzi dzokudenga, uye ndichapa vana vako nyika ino yose yandakavimbisa, uye vachaigara nhaka nokusingaperi.’”

Saka Baba vedu vakazvidemba pane njodzi yavakanga vataura kuti vaizouyisa pamusoro pavanhu vavo.

Mozisi akatendeuka akaburuka mugomo, akabata mahwendefa maviri echipupuriro muruoko rwake, mahwendefa akanyorwa kumativi ose maviri, mberi neshure. Mahwendefa aya akanga ari basa raBaba vedu; kunyora kwacho kwaiva kunyora kwaBaba vedu, kwakatemwa pamahwendefa.

Joshua paakanzwa ruzha rwavanhu vachipururudza, akaudza Mozisi achiti, “Uhwo ruzha rwehondo mumusasa.”

Mozisi akapindura akati, “Harisi ruzha rwokupembera kukunda, kana ruzha rwokuchema kukundwa—ndinonzwa ruzha rwokuimba.” Mozisi paakaswedera kumusasa akaona mhuru nokutamba, hasha dzake dzakapfuta; akakanda mahwendefa aibva mumaoko ake, akaaputsa mujinga megomo. Akatora mhuru yavakanga vaita, akaipisa mumoto, akaikuya ikaita upfu, akahuparadzira pamusoro pemvura, akaita kuti vaIsraeri vainwe.

Mozisi akati kuna Aroni, “Vanhu ava vakakuitai sei, zvamakauyisa chivi chikuru kudai pamusoro pavo?”

Aroni akati, “Musatsamwa, ishe wangu; munoziva kuti vanhu vakarerekera kune zvakaipa. Vakati kwandiri, ‘Tigadzirire vamwari vokutitungamirira mberi kwedu. Mozisi uyu, murume akatibudisa munyika yeIjipiti—hatigoni kuziva kuti chii chakaitika kwaari.’ Ndakavaudza kuti, ‘Ani naani ane goridhe, ngaaribvise.’ Vakaripa kwandiri; ndakarikanda mumoto, ndokubva mhuru iyi yabuda.”

Mozisi akaona kuti vanhu vakanga vasisadzoreki, nokuti Aroni akanga avaregedza kuti vaite madiro, zvikava chinhu chokusekwa navavengi vavo. Mozisi akamira pasuo romusasa akati, “Ani naani ari kudivi raBaba vedu, ngaauye kwandiri!” VaRevhi vose vakaunganira kwaari.

Akati kwavari, “Izvi ndizvo zvinotaura Baba vedu: Mumwe nomumwe wenyu ngaasunge munondo wake pachiuno chake. Fambai muchidzokorora mumusasa, kubva pane rimwe suo kusvika kune rimwe, muuraye hama yako, shamwari yako, muvakidzani wako.”

VaRevhi vakaita sezvakarayirwa naMozisi, uye zuva iroro kwakafa vanhu vanenge zviuru zvitatu. Mozisi akati, “Nhasi mazvitsaurira Baba vedu, mumwe nomumwe nomutengo womwanakomana wake nehama yake, kuti vakuropafadzei nhasi.”

Zuva rakatevera Mozisi akaudza vanhu achiti, “Makatadza zvikuru. Zvino ndichakwira kuna Baba vedu—zvimwe ndingakwanisa kuyananisira chivi chenyu.”

Mozisi akadzokera kuna Baba vedu akati, “Haiwa, vanhu ava vatadza zvikuru, vazviitira vamwari vegoridhe. Zvino, kana mukavakanganwira chivi chavo—kana zvikasadaro, ndapota, ndidzimei mubhuku ramakanyora.” b b v32 ‘Bhuku’ raMwari runyoro rwake rwevaya vari vake—Mozisi ari kupa nzvimbo yake iri mariri kuti aponese vanhu.

Asi Baba vedu vakaudza Mozisi vachiti, “Ndichadzima mubhuku rangu ani naani akanditadzira. Enda, utungamirire vanhu kunzvimbo yandakakuudza; mutumwa wangu achakutungamirira mberi kwako. Asi pazuva randichatonga, ndichavapa mhosva yechivi chavo.”

Ipapo Baba vedu vakarova vanhu nedenda nokuda kwezvavakaita nemhuru yakagadzirwa naAroni.