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Areka Inouya kuImba yaBaba

Areka inopinzwa, gore rinodzinga vapristi, uye Soromoni anonamatira imba yaanobvuma kuti haigoni kuisa Baba vedu. Chinhu chimwe chikuru chaanokumbira ndechokuti: kana Israeri vakatadza, vakakundwa, kana vakatapwa, inzwai uye muregerere.

Chitsauko 8.

Ipapo Soromoni akaunganidza vakuru vaIsraeri—vakuru vose vamarudzi, vatungamiri vedzimba dzamadzitateguru avana vaIsraeri—pamberi paMambo Soromoni muJerusarema, kuti vauyise areka yesungano yaBaba vedu ichibva kuguta raDhavhidhi, ndiro Ziyoni. Saka varume vose vaIsraeri vakaungana kuna Mambo Soromoni pamutambo mumwedzi weEtanimu, mwedzi wechinomwe. Vakuru vose vaIsraeri pavakanga vasvika, vaprista vakasimudza areka, vakauyisa areka yaBaba vedu, tende rokusanganira, nemidziyo yose mitsvene yaiva mutende; vaprista navaRevhi vakazviuyisa. Mambo Soromoni neungano yose yaIsraeri yakanga yaungana naye vakamira pamberi peareka, vachibayira makwai nemombe zvizhinji zvokusagona kuverengwa kana kunyorwa. Ipapo vaprista vakauyisa areka yesungano yaBaba vedu panzvimbo yayo, munzvimbo tsvene yomukati, Nzvimbo Tsvene-tsvene, pasi pamapapiro amakerubhi. Makerubhi akatambanudza mapapiro awo pamusoro penzvimbo yeareka, achifukidza areka namatanda ayo kubva kumusoro. Matanda akanga akareba zvokuti miromo yawo yaionekwa kubva muNzvimbo Tsvene pamberi pekamuri yomukati, asi aisaonekwa kubva kunze; uye achiripo kusvikira nhasi. Muareka makanga musina chinhu kunze kwamahwendefa maviri amatombo akaiswamo naMozisi paHorebhi, apo Baba vedu pavakaita sungano navana vaIsraeri pavakabuda munyika yeIjipiti. Vaprista pavakabuda muNzvimbo Tsvene, gore rakazadza imba yaBaba vedu, zvokuti vaprista vakakonewa kumira vachishumira nokuda kwegore, nokuti kubwinya kwaBaba vedu kwakazadza imba yavo.

Ipapo Soromoni akati, “Baba vedu vakati vachagara murima guru. Zvirokwazvo ndakakuvakirai imba yakakwirira, nzvimbo yokuti mugaremo nokusingaperi.”

Mambo akatendeuka akaropafadza ungano yose yaIsraeri, ungano yose yaIsraeri ichakamira. Akati, “Ngavarumbidzwe Baba vedu, Mwari waIsraeri, avo vakataura nomuromo wavo kuna baba vangu Dhavhidhi uye vakazvizadzisa noruoko rwavo, vachiti, kubvira pandakabudisa vanhu vangu vaIsraeri kubva muIjipiti, handina kusarudza guta pamarudzi ose aIsraeri kuti ndivake imba yezita rangu; asi ndakasarudza Dhavhidhi kuti ave pamusoro pavanhu vangu vaIsraeri.

Zvakanga zviri mumwoyo mababa vangu Dhavhidhi kuvaka imba yezita raBaba vedu, Mwari waIsraeri.

Asi Baba vedu vakati kuna baba vangu Dhavhidhi, ‘Sezvo kuvaka imba yezita rangu kwakanga kuri mumwoyo mako, wakaita zvakanaka kuva nazvo mumwoyo mako. Asi iwe pachako haungavaki imba; mwanakomana wako, anobva muchiuno chako, ndiye achavaka imba yezita rangu.’

Uye Baba vedu vakachengeta shoko ravakataura, nokuti ini ndakamuka panzvimbo yababa vangu Dhavhidhi uye ndinogara pachigaro choushe chaIsraeri, sezvavakavimbisa, uye ndakavaka imba yezita raBaba vedu, Mwari waIsraeri. Ipapo ndakagadzira nzvimbo yeareka ine sungano yaBaba vedu, yavakaita namadzibaba edu pavakavabudisa muIjipiti.”

Munyengetero waSoromoni Pamberi paBaba

Soromoni akamira pamberi pearitari yaBaba vedu, pamberi peungano yose yaIsraeri, akatambanudza maoko ake akananga kudenga. Akati, “Baba vedu, Mwari waIsraeri, hakuna Mwari akafanana nemi kudenga kumusoro kana panyika pasi, imi munochengeta sungano norudo rusingaperi kuvaranda venyu vanofamba pamberi penyu nomwoyo wavo wose. Makachengeta chivimbiso chenyu kumuranda wenyu, baba vangu Dhavhidhi; zvakataurwa nomuromo wenyu, makazvizadzisa noruoko rwenyu nhasi.

Saka zvino, Baba vedu, Mwari waIsraeri, chengetedzai kumuranda wenyu Dhavhidhi baba vangu zvamakavavimbisa, muchiti, ‘Haungambotadzi kuva nomurume anogara pamberi pangu pachigaro choushe chaIsraeri, kana chete vana vako vakachenjerera nzira yavo, kuti vafambe pamberi pangu sezvawakafamba iwe pamberi pangu.’ Uye zvino, Baba vedu, Mwari waIsraeri, simbisai shoko ramakataura kumuranda wenyu, baba vangu Dhavhidhi.

Asi Baba vedu vangazogara zvechokwadi here panyika? Tarirai—matenga, kunyange matenga okumusoro-soro, haagoni kukuringanai; ko imba iyi yandakavaka ingakuringanai sei! Asi tendeukirai kumunyengetero nokukumbira kwomuranda wenyu, Baba vangu, kuti munzwe kuchema nomunyengetero unonyengetera muranda wenyu pamberi penyu nhasi.

Meso enyu ngaarambe akasvinudzwa akananga kuimba iyi usiku namasikati, nzvimbo yamakati, ‘Zita rangu richavapo,’ kuti munzwe munyengetero womuranda wenyu wakananga kunzvimbo iyi. Inzwai kukumbira kwomuranda wenyu nokwavanhu venyu vaIsraeri pavanonyengetera vakananga kunzvimbo iyi; inzwai muri kudenga, paugaro hwenyu, uye pamunonzwa, kanganwirai.

Kana munhu akatadzira muvakidzani wake uye achifanira kupika mhiko, akauya kuzopika pamberi pearitari yenyu mumba iyi, ipapo inzwai muri kudenga mugoita. Tongai varanda venyu: pai mhosva ane mhosva, muchiuyisa mabasa ake pamusoro wake, uye pembedzai akarurama, muchimupa mubayiro wokururama kwake.

Kana vanhu venyu vaIsraeri vakakundwa nomuvengi nokuti vakakutadzirai, vakadzokera kwamuri, vakareurura zita renyu, vakanyengetera nokukumbira kwamuri mumba iyi, ipapo inzwai muri kudenga, kanganwirai chivi chavanhu venyu vaIsraeri, uye vadzoserei kunyika yamakapa madzitateguru avo.

Kana denga rikapfigwa kukasava nemvura inonaya nokuti vakakutadzirai, vakanyengetera vakananga kunzvimbo iyi, vakareurura zita renyu, vakatendeuka kubva kuchivi chavo nokuti makavatambudza, ipapo inzwai muri kudenga mugokanganwira chivi chavaranda venyu, vanhu venyu vaIsraeri, pamunovadzidzisa nzira yakanaka yavanofanira kufamba nayo; uye tumirai mvura panyika yenyu, yamakapa vanhu venyu kuti ive nhaka.

Kana nzara, denda, chirwere chezvirimwa, kuvhuvha, mhashu, kana hwiza zvikarova nyika; kana muvengi akavakomba pamasuo avo—denda ripi neripi kana chirwere chipi nechipi chikauya, munyengetero upi noupi kana kukumbira kupi nokupi kunoitwa nomunhu upi noupi pakati pavanhu venyu vose vaIsraeri, mumwe nomumwe achiziva kutambudzika kwomwoyo wake, achitambanudza maoko ake akananga kuimba iyi, ipapo inzwai muri kudenga, paugaro hwenyu, mukanganwire, muite, uye mupe munhu mumwe nomumwe maererano nenzira dzake dzose, sezvo muchiziva mwoyo wake—imi moga munoziva mwoyo womunhu wose, kuti vakutyei mazuva ose avanorarama panyika yamakapa madzibaba edu.

Nomutorwawo, asiri wavanhu venyu vaIsraeri asi anobva kunyika iri kure nokuda kwezita renyu, nokuti vachanzwa nezvezita renyu guru, noruoko rwenyu rune simba noruoko rwakatambanudzwa—paanouya achinyengetera akananga kuimba iyi, inzwai muri kudenga, kwamunogara, muite zvose zvinokumbirwa nomutorwa, kuti vanhu vose venyika vazive zita renyu vagokutyai, sezvinoita vanhu venyu vaIsraeri, uye vazive kuti imba iyi yandakavaka inodaidzwa nezita renyu.

Kana vanhu venyu vakaenda kundorwa nomuvengi wavo, nenzira ipi neipi yamunovatuma nayo, vakanyengetera kuna Baba vedu vakananga kuguta ramakasarudza neimba yandakavakira zita renyu, ipapo inzwai muri kudenga munyengetero wavo nokukumbira kwavo, uye muvatsigire pamhaka yavo.

Kana vakakutadzirai—nokuti hakuna munhu asingatadzi—uye imi mukatsamwa mukavaisa muruoko rwomuvengi anovatapa achivaendesa kunyika yomuvengi, iri kure kana iri pedyo,

asi kana vakazvirangarira mumwoyo munyika yavakatapirwa, vakatendeuka vakakukumbirai munyika yavavatapi vavo, vachiti, ‘Takatadza, takaita zvakaipa, takaita zvakashata,’ uye kana munyika yavavatapi vavo vakatendeukira kwamuri nomwoyo wavo wose nomweya wavo wose, vakanyengetera kwamuri vakananga kunyika yavo yamakapa madzibaba avo, guta ramakasarudza, neimba yandakavakira zita renyu, ipapo inzwai muri kudenga, paugaro hwenyu, munyengetero wavo nokukumbira kwavo, uye muvatsigire pamhaka yavo. Kanganwirai vanhu venyu vakakutadzirai, zvivi zvavo zvose zvavakakutadzirai nazvo, uye muvape tsitsi pamberi pavavatapi vavo, kuti vavatapi vavanzwire tsitsi, nokuti vanhu venyu uye inhaka yenyu, vamakabudisa muIjipiti, kubva muchoto chesimbi. Meso enyu ngaave akasvinuka kukukumbira kwomuranda wenyu nokukumbira kwavanhu venyu vaIsraeri, uye muvanzwe nguva dzose dzavanodana kwamuri. Nokuti makavatsaura kubva kuvanhu vose venyika kuti vave nhaka yenyu, sezvamakataura kubudikidza naMozisi muranda wenyu pamakabudisa madzibaba edu muIjipiti, haiwa Changamire Baba.”

Soromoni Anoropafadza Ungano

Soromoni paakapedza munyengetero uyu wose nokukumbira kuna Baba vedu, akasimuka pamberi pearitari yaBaba vedu, paakanga apfugama ane maoko akatambanudzirwa kudenga. Akamira akaropafadza ungano yose yaIsraeri nenzwi guru, achiti:

“Ngavarumbidzwe Baba vedu, avo vakapa zororo kuvanhu vavo vaIsraeri, sezvavakavimbisa. Hakuna kana shoko rimwe chete rakakona pazvose zvakanaka zvavakavimbisa kubudikidza nomuranda wavo Mozisi. Baba vedu ngavave nesu sezvavakanga vari namadzibaba edu; ngavarege kutimbosiya kana kutirasa, vachitendeusira mwoyo yedu kwavari, kuti tifambe munzira dzavo dzose uye tichengete mirayiro yavo, mitemo, nemitongo, zvavakarayira madzibaba edu. Uye mashoko angu aya, andakumbira pamberi paBaba vedu, ngaarambe ari pedyo navo masikati nousiku, kuti vatsigire mhaka yomuranda wavo neyavanhu vavo vaIsraeri, sezvinodikanwa zuva rimwe nerimwe, kuti vanhu vose venyika vazive kuti Baba vedu ndiMwari, uye hakuna mumwe.

Saka mwoyo wenyu ngauzvipire zvizere kuna Baba vedu, kuti mufambe mumitemo yavo uye muchengete mirayiro yavo, sezvamuri kuita nhasi.”

Imba Inokumikidzwa kuna Baba

Ipapo mambo navaIsraeri vose vaaiva navo vakabayira zvibayiro pamberi paBaba vedu. Soromoni akabayira kuna Baba vedu zvibayiro zvokuyananisa, nzombe zviuru makumi maviri nezviviri namakwai zviuru zana nemakumi maviri. Saka mambo navana vaIsraeri vose vakakumikidza imba yaBaba vedu. Pazuva racho iroro mambo akakumikidza pakati poruvazhe rwaiva pamberi peimba yaBaba vedu, nokuti ndipo paakabayira chipiriso chinopiswa, chipiriso chezviyo, namafuta ezvibayiro zvokuyananisa, nokuti aritari yendarira yaiva pamberi paBaba vedu yakanga iri diki kwazvo zvokusakwana chipiriso chinopiswa, chipiriso chezviyo, namafuta ezvibayiro zvokuyananisa.

Ipapo Soromoni akaita mutambo, navaIsraeri vose vaaiva navo—ungano huru kubva kuRebho-hamati kusvikira kuRukova rweIjipiti—pamberi paBaba vedu kwamazuva manomwe, akazoitazve mamwe manomwe: mazuva gumi namana ose pamwe chete. a a v65 Rebho-hamati kuchamhembe kure neRukova rweIjipiti kumaodzanyemba kure zvairatidza kureba kwose kwenyika, saka vanhu vakauya kubva kumativi ose eIsraeri. Pazuva rorusere akaendesa vanhu kudzimba dzavo. Vakaropafadza mambo vakaenda kumatende avo, vachifara uye vane mwoyo inofara nokuda kwezvose zvakanaka zvakanga zvaratidzwa naBaba vedu kumuranda wavo Dhavhidhi nokuvanhu vavo vaIsraeri.