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John 5

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A Feast in Jerusalem

Jesus heals a man paralyzed thirty-eight years, on a Sabbath, and the real trouble starts when he calls God his own Father. He answers that the Son does only what he sees the Father doing, and that the Father has handed him life and all judgment.

Chapter 5.

After this there was a feast of the Jews, and Jesus went up to Jerusalem. By the Sheep Gate in Jerusalem is a pool with five covered porches, called Bethesda in Aramaic. a a v2 Bethesda means 'house of mercy' — a fitting name for the place where Jesus healed. In these lay a multitude of the sick—blind, lame, and paralyzed. b b v3 The earliest manuscripts do not have a verse 4 here; later copies add: "For an angel went down at certain times into the pool and stirred the water; whoever stepped in first after the stirring was healed of whatever illness he had." One man was there who had been sick for thirty-eight years.

Seeing him lying there and knowing he had already been there a long time, Jesus asked, "Do you want to be healed?"

The sick man answered him, "Sir, I have no one to put me in the pool once the water stirs—while I'm on my way, someone else gets in first."

Jesus said to him, "Get up, take up your mat, and walk."

At once the man became well, picked up his mat, and walked. That day was the Sabbath.

So the Jews told the healed man, "It's the Sabbath—you're not allowed to carry your mat."

He answered them, "The man who healed me told me, 'Take up your mat and walk.'"

They asked him, "Who is the man who told you, 'Take it up and walk'?"

But the healed man didn't know who it was, since Jesus had slipped away into the crowd there.

Later Jesus found him in the temple and said, "You are healed now. Stop sinning, or something worse may happen to you."

The man went away and told the Jews that it was Jesus who had made him well.

They Turn Against Him

And so the Jews began persecuting Jesus, because he was doing these things on the Sabbath.

But Jesus answered them, "My Father is working until now, and I too am working."

So the Jews sought even more to kill him: he not only broke the Sabbath but called our Father his own Father, making himself equal to him. c c v18 The Jewish leaders heard Jesus's words rightly: when he claimed our Father as his own Father, he was claiming equality with our Father. The rest of the chapter is Jesus defending and explaining that claim.

So Jesus said to them, "Truly, truly, I tell you: the Son can do nothing on his own, but only what he sees the Father doing. Whatever the Father does, the Son does the same.

"For the Father loves the Son and shows him everything he does; he will show him greater works than these, so you will be amazed. For as the Father raises the dead and gives life, so the Son too gives life to anyone he wants. For the Father judges no one, but has entrusted all judgment to the Son, so everyone honors the Son as they honor the Father; whoever doesn't honor the Son doesn't honor the Father who sent him.

Truly, truly, I tell you: whoever hears my word and believes the one who sent me has eternal life and won't face judgment—they have passed from death to life. Truly, truly, I tell you, an hour comes, and is now here, when the dead will hear the voice of the Son of our Father, and those hearing will live. For as the Father has life in himself, he gave the Son to also have life in himself. And he has given him authority to execute judgment, because he is the Son of Man. Don't be astonished at this—an hour is coming when everyone in the tombs will hear his voice, and come out—those who did good, to the resurrection of life; those who did evil, to the resurrection of judgment. By myself I can do nothing. I judge as I hear; my judgment is fair, because I seek not my own will but the will of the One who sent me.

Witnesses to the Son

"If I testify about myself, my testimony is not valid. There is another who testifies about me, and I know his testimony about me is true. You sent messengers to John, and he has testified to the truth. Not that I accept human testimony, but I say these things so that you may be saved. John was a burning, shining lamp, and you were willing to rejoice briefly in his light. But I have testimony greater than John's: the works my Father gave me to finish—the very works I'm doing—testify that my Father sent me. And my Father who sent me has himself testified about me. You've never heard his voice or seen his form, and you don't have his word remaining in you, since you don't believe the one he sent.

You search the Scriptures, thinking they hold eternal life—yet they themselves testify about me, yet you refuse to come to me so that you may have life. I do not accept glory from people, but I know you—that you do not have the love of our Father within you. I have come in my Father's name, and you don't receive me; if another comes in his own name, you'll receive him. How can you believe, when you accept glory from one another and don't seek the glory from the only God?

Don't think I will accuse you before my Father. Moses, in whom you've hoped, accuses you. For if you believed Moses, you would believe me, because he wrote about me. But if you do not believe his writings, how will you believe my words?"

A young man reading the Father's Heart Bible print edition in a coffee shop Now in Print

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