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Nhoroondo yaBaba Ichitongwa

Paanobvunzwa kana mhosva dzichiri dzechokwadi, Sitefano anopindura nenhoroondo yose yaIsraeri: Baba vedu vachionekwa naAbhurahama, Josefa, Mozisi achirambwa navanhu vake, mhuru yendarama, temberi isina kumbodiwa. Anodana vanomuteerera savadyi venhaka yamadzibaba avo. Vanomutema namabwe, uye iye anovakumbirira kukanganwirwa.

Chitsauko 7.

Ipapo muprista mukuru akabvunza, “Zvinhu izvi ndezvechokwadi here?”

Sitefano akati, “Hama namadzibaba, teererai: Baba vedu vokubwinya vakazviratidza kuna baba vedu Abhurahama paakanga ari muMesopotamiya, asati agara muHarani,

vakati kwaari, ‘Ibva munyika yako nokuhama dzako, uende kunyika yandichakuratidza.’

Akabva munyika yavaBhabhironi akanogara muHarani. Baba vake pavakafa, Baba vedu vakamutamisa kubva ipapo vakamuisa munyika ino yamunogara zvino. Havana kumupa nhaka mairi, kunyange chidimbu chenzvimbo chingatsikwa norutsoka—asi vakavimbisa kuti ichava yake neyezvizvarwa zvake zvinomutevera ive nhaka, kunyange akanga asina mwana. Baba vedu vakati zvizvarwa zvake zvaizova vatorwa munyika isiri yavo, zvichiitwa varanda nokubatwa zvisina kunaka kwamakore mazana mana.

‘Ndichatonga rudzi rwavachashandira,’ vakadaro Baba vedu, ‘uye shure kwaizvozvo, vachabuda vagondinamata panzvimbo ino.’

Vakamupa sungano yokudzingiswa. Abhurahama akabereka Isaka akamudzingisa pazuva rorusere; Isaka akabereka Jakobho, Jakobho akabereka madzitateguru gumi namaviri.

Madzitateguru, aine shanje naJosefa, akamutengesa kuIjipiti, asi Baba vedu vaiva naye, vakamununura pamatambudziko ake ose, vakamupa nyasha nouchenjeri pamberi paFarao mambo weIjipiti, akamuita mutongi weIjipiti neimba yose yaFarao. Nzara nokutambudzika kukuru zvakawira Ijipiti yose neKhanani, madzibaba edu akashaya zvokudya. Jakobho akati anzwa kuti kuIjipiti kwaiva nezviyo, akatuma madzibaba edu ikoko kokutanga. Pakushanya kwechipiri, Josefa akazvizivisa kuhama dzake, Farao akaziva nezvemhuri yaJosefa. Josefa akatuma shoko kuti baba vake Jakobho nehama dzake dzose vauye, vanhu makumi manomwe navashanu pamwe chete.

Jakobho akaburuka akaenda kuIjipiti, akafa, iye namadzibaba edu. Vakatakurwa vakadzoswa kuShekemu, vakavigwa muguva Abhurahama raakanga atenga nesirivha kuvanakomana vaHamori muShekemu.

Nguva yechivimbiso Baba vedu chavakapa Abhurahama payakanga yoswedera, vanhu vakakura vakawanda muIjipiti, kusvikira kwamuka mamwe mambo pamusoro peIjipiti akanga asingazivi Josefa. Mambo uyu akabiridzira rudzi rwedu akabata madzibaba edu zvisina kunaka, achivamanikidza kuti varase vacheche vavo kuti vafe.

Panguva iyoyo Mozisi akaberekwa, akanaka pamberi paBaba vedu. Akarerwa kwemwedzi mitatu mumba mababa vake. Zvino paakarasirwa, mwanasikana waFarao akamutora akamurera somwanakomana wake. Mozisi akadzidziswa uchenjeri hwose hwevaIjipiti, aiva nesimba pakutaura nomuzviito.

Paakanga ava namakore makumi mana okuberekwa, akafunga kushanyira hama dzake, vanakomana vaIsraeri. Akati aona mumwe wavo achitadzirwa, akadzivirira murume akanga achidzvinyirirwa, akamutsivira nokurova muIjipiti. Akafunga kuti hama dzake dzaizonzwisisa kuti Baba vedu vaivapa ruponeso noruoko rwake, asi havana kunzwisisa.

Zuva rakatevera akasvika pavari vachirwa, akaedza kuvayananisa, achiti, ‘Varume, muri hama. Munotadzirana nei?’ Asi murume aitadzira wokwake akasundidzira Mozisi parutivi, achiti, ‘Ndiani akakuita mutungamiri nomutongi wedu? Unoda kundiuraya sezvawakauraya muIjipiti nezuro here?’ Pashoko iri, Mozisi akatiza akandogara somutorwa munyika yeMidhiani, kwaakabereka vanakomana vaviri.

Makore makumi mana akati apera, mutumwa akazviratidza kwaari murenje reGomo reSinai, mumurazvo womoto wegwenzi raibvira. Mozisi akazviona akashamiswa; paakaswedera kuti anyatsotarisa, inzwi raBaba vedu rakasvika, richiti:

‘Ndini Mwari wamadzibaba ako—Mwari waAbhurahama, waIsaka, nowaJakobho.’ Mozisi akadedera, asingatsungi kutarisa. Ipapo Baba vedu vakati kwaari, ‘Bvisa shangu patsoka dzako, nokuti nzvimbo yaumire pairi ivhu dzvene.’ Ndaona zvirokwazvo kutambudzika kwavanhu vangu muIjipiti, ndanzwa kugomera kwavo, uye ndaburuka kuti ndivanunure. Zvino enda—ndiri kukutuma kuIjipiti.

Mozisi uyu, wavakaramba vachiti, ‘Ndiani akakuita mutungamiri nomutongi?’—ndiye uyu Baba vedu wavakatuma somutungamiri nomudzikinuri, noruoko rwomutumwa akazviratidza kwaari mugwenzi. Murume uyu akavabudisa, achiita zvishamiso nezviratidzo munyika yeIjipiti, paGungwa Dzvuku, nomurenje kwamakore makumi mana. Ndiye Mozisi uyu akaudza vanakomana vaIsraeri achiti, ‘Baba vedu vachakumutsirai muprofita akaita seni, achabva muhama dzenyu.’ Ndiye uyu akanga ari muungano murenje pamwe chete nomutumwa aitaura naye paGomo reSinai, uye namadzibaba edu—akagamuchira mashoko mapenyu kuti atipe.

Madzibaba edu akaramba kumuteerera; akamuramba uye mumwoyo yavo akadzokera kuIjipiti, achiti kuna Aroni, ‘Tiitire vamwari vokutitungamirira. Kana ari Mozisi uyu akatibudisa munyika yeIjipiti, hatizivi zvakamuwira.’ Vakaita mhuru mumazuva iwayo, vakabayira chibayiro kuchifananidzo, vakafara nezvakanga zvaitwa namaoko avo. Asi Baba vedu vakafuratira, vakavaisa kuti vanamate hondo yokudenga, sezvazvakanyorwa mubhuku ravaprofita, zvichiti: ‘Makandivigira mhuka dzakaurayiwa nezvibayiro kwamakore makumi mana murenje here, imi imba yaIsraeri? Makatakura tende raMoreki nenyeredzi yamwari wenyu Refani, zvifananidzo zvamakaita kuti muzvinamate; naizvozvo ndichakutamisirai kure mberi kweBhabhironi.’

Madzitateguru edu aiva netende rechapupu murenje, sezvaakarayirwa naiye akataura naMozisi kuti ariite, achienzanisa nomufananidzo waakanga aona. Madzibaba edu akaripinza mukati pamwe naJoshua pavakatorera ndudzi dzakadzingwa naBaba vedu pamberi pavo. Zvakaramba zvakadaro kusvikira pamazuva aDhavhidhi, iye akawana nyasha kuna Baba vedu, akakumbira kuti awane nzvimbo yokugara yaBaba vedu. Asi ndiSoromoni akavavakira imba. Asi Wokumusoro-soro haagari mudzimba dzakaitwa namaoko avanhu, sokutaura kunoita muprofita, achiti:

‘Denga ichigaro changu choushe, nenyika chitsiko chetsoka dzangu. Muchandivakira imba yakadini, ndizvo zvinotaura Baba vedu, kana nzvimbo yokuzorora kwangu ndeipi? Ko ruoko rwangu haruna kuita zvinhu zvose izvi here?’

“Imi vanhu mune misoro mikukutu, musina kudzingiswa pamwoyo nomunzeve, munogara muchidzivisa Mweya Mutsvene—sezvakaita madzibaba enyu, saizvozvowo nemi. Ndoupi pavaprofita usina kutambudzwa namadzibaba enyu? Vakauraya avo vakazivisa pachine nguva kuuya kwoWakarurama—iye wamakatengesa zvino mukamuuraya. Imi makagamuchira mutemo kubudikidza navatumwa asi mukasauchengeta.”

Zvino pavakanzwa zvinhu izvi vakatsamwa kwazvo, vakamurumanyira meno. Asi Sitefano, azere noMweya Mutsvene, akatarisa kudenga, akaona kubwinya kwaBaba vedu, naJesu amire kurudyi rwaBaba vedu. a a v55 Sitefano anoona Jesu amire parutivi paBaba vedu kudenga—Mwanakomana anokudzwa kurudyi rwaBaba, akasiyana naBaba asi achigovana navo kubwinya kwavo.

Akati, “Tarirai, ndinoona matenga akazaruka noMwanakomana woMunhu amire kurudyi rwaBaba vedu.”

Asi vakadanidzira nenzwi guru, vakadzivira nzeve dzavo, vakamhanyira kwaari. Vakamukanda kunze kweguta vakamutaka namabwe. Zvapupu zvakaisa nguo dzazvo patsoka dzejaya rainzi Sauro.

Zvino pavakanga vachimutaka namabwe, Sitefano akadanidzira, achiti, “Ishe Jesu, gamuchirai mweya wangu.” b b v59 Achifa, Sitefano anoisa mweya wake mumaoko aJesu—munyengetero chaiwo wakaitwa naJesu kuna Baba pamuchinjikwa (Ruka 23:46). Kuunyengetera kuna Jesu kutenda kuti ndiye Ishe.

Achipfugama, akadanidzira nenzwi guru, achiti, “Ishe, musavape mhosva yechivi ichi.” Ipapo akavata hope.