Ngoku Iyashicilelwa
Incwadi

Ngezikhubekiso Nangoxolelo

Xolela kasixhenxe ngemini. Ukholo olungangokhozo lwemostade lwanele. Izicaka ezenza umsebenzi wazo azizibaleli nto. Amadoda alishumi aneqhenqa aphiliswa, waza omnye, umSamariya, wabuya edumisa uBawo wethu. Ubukumkani asiyondawo yokukhomba; sele bukho phakathi kwabo.

Isahluko 17.

Wathi kubafundi bakhe: “Iziphoso aziyi kungafiki, kodwa yeha, lowo zifika ngaye! Kungcono kuye ukuba axhonyelwe ilitye lokusila entanyeni, aphoswe elwandle, kunokuba akhubekise omnye waba bancinane.

“Zigcineni. Ukuba umzalwana wakho uyona, mkhalimele; ukuba uyaguquka, mxolele. Ukuba uyona kuwe kasixhenxe ngemini, abuye kasixhenxe esithi: ‘Ndiyaguquka,’ mxolele.”

Bathi abapostile eNkosini: “Lwandisele ukholo lwethu!”

Yathi iNkosi: “Ukuba beninokholo olunjengokhozo lwemostade, beningatsho kulo mthi womtombe: ‘Nyothulwa utyalwe elwandle,’ bewunganithobela. Nguwuphi na kuni, enomkhonzi olimayo, nokuba olusayo impahla emfutshane, oya kuthi kuye akungena evela entsimini: ‘Yiza kaloku, uhlale phantsi esidlweni’? Akayi kuthi na kunoko: ‘Ndilungisele isidlo sam, uzibhinqe undilungiselele ndide ndidle ndisele, wandule ke wena ukudla nokusela’?

“Uyambulela na umkhonzi ngokuba enze oko amwisele umthetho ngako? Ngokunjalo nani, nakuba nikwenze konke aniwisele umthetho ngako, yithini: ‘Singabakhonzi abangasizodwa; senze kuphela oko bekufanele ukwenziwa sithi.’”

UBawo Uphilisa Abaneqhenqa Abalishumi

Esendleleni esiya eJerusalem, wacanda phakathi kwaSamari neGalili. Uthe akungena emzini othile, kweza kuye amadoda alishumi aneqhenqa. Ema mgama,

amemeza ngezwi elikhulu, athi: “Yesu, Mphathi, senzele inceba!”

Uthe akubona, wathi: “Hambani niye kuzibonakalisa kubabingeleli.” Kuthe xa ehamba, ahlambuluke.

Omnye wawo, akubona ukuba uphilisiwe, wabuya, emdumisa uBawo wethu ngezwi elikhulu, waza wawa ngobuso ezinyaweni zikaYesu, embulela. Yaye yena wayengumSamariya.

Waphendula uYesu wathi: “Akuhlanjululwanga alishumi na? Baphi na abasithoba? Akubangakho namnye ufunyenwe obuyileyo ukunika uzuko kuBawo wethu, ngaphandle kwalo mphakathi?” Wandula wathi kuye: “Vuka uhambe; ukholo lwakho lukusindisile.”

Ubukumkani Sele Buphakathi Kwenu

Bakumbuza abaFarisi ukuba ubukumkani bukaBawo wethu buya kufika nini na, wabaphendula wathi: “Ubukumkani bukaBawo wethu abufiki ngokubonakalayo, abayi kuthi: ‘Nabu apha!’ okanye: ‘Nabuya!’ Kuba ubukumkani bukaBawo wethu buphakathi kwenu.”

Wathi kubafundi: “Kuza iimini eniya kulangazelela ngazo ukubona enye yeemini zoNyana woLuntu, ningayiboni. Baya kuthi kuni: ‘Nanko phaya!’ okanye: ‘Nanko apha!’ Musani ukuya, musani ukubasukela. Kuba njengoko umbane uphephezelayo ukhanyisele isibhakabhaka ukususela kwelinye icala ukuya kwelinye, uya kuba njalo uNyana woLuntu ngemini yakhe. Kodwa kuqala umelwe kukuva ubunzima obuninzi, acekiswe sesi sizukulwana. Njengoko zazinjalo iimini zikaNowa, ziya kuba njalo neemini zoNyana woLuntu. Babesidla, besela, bezeka, bezekiswa, kwada kwayimini uNowa angena ngayo emkhombeni, weza unogumbe, wababhubhisa bonke. Kwaba njalo nasemihleni kaLote: babesidla, besela, bethenga, bethengisa, betyala, besakha, kodwa ngemini uLote waphuma ngayo eSodom, kwana umlilo nesulfure zivela ezulwini, zababhubhisa bonke. kuya kuba njalo ngemini uNyana woLuntu aya kutyhilwa ngayo. Ngaloo mini, lowo uphezu kwendlu enempahla yakhe ingaphakathi makangehli ukuya kuthabatha; kwangokunjalo, lowo usentsimini makangabuyeli umva. Khumbulani umkaLote. Lowo ufuna ukugcina umphefumlo wakhe wolahlekwa nguwo, kodwa lowo uwulahlayo umphefumlo wakhe woyigcina. Ndithi kuni, ngobo busuku babini baya kuba sesililini sinye: omnye wothatyathwa, omnye ashiywe. Kuya kubakho abafazi ababini besila kunye; omnye wothatyathwa, omnye ashiywe.” a a v35 Imibhalo-ngqangi yakuqala ayinalo ivesi 36 apha; iikopi zamva zongeza: “Amadoda amabini aya kuba sentsimini; omnye wothatyathwa, omnye ashiywe.”

Babuza bathi: “Phi na, Nkosi?” Wathi: “Apho kukho isidumbu, amaxhalanga aya kuhlanganisana khona.”