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John 7

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His Time Has Not yet Come

At the Festival of Booths Jesus teaches openly, saying the teaching is his Father's and not his own, while the leaders hunt for a way to kill him and the crowd argues about where he is from. He calls the thirsty to drink. The guards come back empty-handed.

Chapter 7.

After this, Jesus traveled around Galilee, not wanting to go into Judea because Jewish leaders there were looking for a chance to kill him. But the Jewish Festival of Booths was near. a a v2 The Feast of Tabernacles (Booths) was a week-long autumn festival when Israel lived in temporary shelters, remembering the wilderness years. His brothers told him, "Leave here and go to Judea, so your disciples can also see the works you do. No one seeking public attention hides what he does. If you're doing these things, show yourself to the world." For not even his brothers believed in him.

So Jesus told them, "My time has not yet come, but for you any time is right.

"The world cannot hate you, but it hates me, because I testify that its works are evil. You yourselves go up to the festival; I'm not going up to this festival, since my time hasn't yet fully come."

After saying this, he stayed in Galilee. After his brothers went up to the festival, he too went up—not openly, but secretly.

So the Jewish leaders were looking for him at the festival and asking, "Where is he?" Much murmuring about him spread among the crowds: some said, "He's good," others, "No, he misleads the crowd." Yet no one spoke about him openly, for fear of the Jewish leaders. About the middle of the festival, Jesus went up into the temple and began to teach.

The Jewish leaders were amazed and asked, "How does this man know so much without training?"

Jesus answered them, "My teaching isn't mine—it's from the one who sent me. Whoever wants to do our Father's will knows if my teaching is from my Father or I speak on my own. Whoever speaks on his own seeks his own glory, but whoever seeks the sender's glory is true, with no falsehood in him. Didn't Moses give you the law? Yet none of you obeys the law. Why are you trying to kill me?"

The crowd answered, "You have a demon! Who is trying to kill you?"

Jesus replied, "I did one work, and you are all amazed.

"Moses gave you circumcision—not from Moses, but the patriarchs—and you circumcise a man on the Sabbath. If a man is circumcised on the Sabbath so the law of Moses isn't broken, why are you angry at me for making a whole man well on the Sabbath? Stop judging by appearances, and judge with right judgment."

Where Is He From?

Then some Jerusalemites said, "Isn't this the man they want to kill? Yet he speaks openly, and they say nothing to him. Can the rulers truly know this is the Christ? But we know this man's origin. When the Christ comes, no one will know his origin."

Then Jesus, teaching in the temple, cried out: "You know me, and know where I'm from. Yet I didn't come on my own—the one who sent me is true, and you don't know him. I know him, because I am from him, and he sent me."

So they tried to grab him, but no one touched him, because his hour had not yet come. But many in the crowd believed in him, asking, "When the Christ comes, will he do more signs than this man did?" The Pharisees heard the crowd murmuring these things about him, so the chief priests and Pharisees sent temple guards to seize him.

So Jesus said, "I'm with you a little while longer, and then I go to the one who sent me. You will search for me and not find me; you cannot come where I am."

So the Jewish leaders asked each other, "Where does he intend to go that we won't find him? Does he intend to go to our people dispersed among the Greeks and teach the Greeks? What does he mean: 'You will look for me, but you will not find me,' and 'Where I am, you cannot come'?"

On the last, great day of the festival, Jesus stood and called out, "Whoever is thirsty, let him come to me and drink. Whoever believes in me, as Scripture said, rivers of living water will flow from his heart."

He said this about the Holy Spirit, whom believers in him were to receive; the Spirit had not yet been given, since Jesus had not yet been glorified.

When they heard these words, some of the crowd said, "This really is the Prophet." Others said, "This is the Christ." But others asked, "How can the Christ come from Galilee? Doesn't Scripture say the Christ comes from David's line and from Bethlehem, David's village?" So the crowd was divided over him. Some of them wanted to seize him, but no one laid a hand on him.

So the temple guards returned to the chief priests and Pharisees, who asked, "Why didn't you bring him?"

The guards answered, "No one ever spoke the way this man does."

"Have you also been deceived?" the Pharisees answered. "Has any of the rulers or of the Pharisees believed in him? But this crowd, who knows nothing of the law—they are under a curse."

Nicodemus, who had gone to Jesus earlier and was one of their own number, asked them, "Does our law condemn a man without first hearing him and finding out what he does?"

They replied, "Are you from Galilee too? Search, and see: no prophet arises from Galilee."

Then they all went home. b b v53 This account is not in the earliest manuscripts of John, and later copies place it at several different points. It is printed here, where the tradition settled, as in most modern Bibles.

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