Funda. Yamukela. Phakamisa.

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NgokukaMathewu 10

Incwadi

Ukuthunywa Kwabayishumi Nambili

Abayishumi nambili bayaqanjwa bese bethunywa bengenamali nezingubo zokushintsha, emizini engase ibavalele umnyango. UJesu ukhuluma ngokungagwegwesi ngokushaywa, ngezinkantolo nangemindeni ephendukelana. Kodwa akukho ndlondlwane ewayo ngaphandle kukaBaba, nezinwele zabo zibaliwe.

Isahluko 10.

UJesu wabiza abafundi bakhe abayishumi nambili, wabanika amandla phezu kwemimoya engcolile, ukuba bayixoshe futhi baphulukise sonke isifo naso sonke ukugula. Amagama abaphostoli abayishumi nambili yilawa: owokuqala, uSimoni othiwa uPhethro, no-Andreya umfowabo; uJakobe indodana kaZebedi, noJohane umfowabo; uFiliphu noBartolomewu; uThomase noMathewu umthelisi; uJakobe indodana ka-Alfewu noThadewu; uSimoni umZeloti noJuda Iskariyothe, yena owamkhaphela.

UJesu wabathuma laba abayishumi nambili, ebayala wathi: “Ningayi ezindaweni zabezizwe, ningangeni emzini wamaSamariya. Kunalokho yanini ezimvini ezilahlekile zendlu yakwa-Israyeli. Nithi nihamba, nimemezele lesi sigijimi: ‘Umbuso kaBaba wethu ususondele.’ a a v7 “Umbuso kaBaba wethu” uthatha indawo yenkulumo ejwayeleke kakhulu ethi “umbuso wezulu” uMathewu ayisebenzisa kulo lonke iVangeli lakhe. Zombili lezi zinkulumo zibiza into eyodwa — ukubusa kukaBaba wethu okungena ezweni. Phulukisani abagulayo, nivuse abafileyo, nihlambulule abanochoko, nixoshe amademoni. Namukele ngesihle; phanani ngesihle. Ningaphathi golide noma isiliva noma ithusi emabhandeni enu. Ningaphathi sikhwama sohambo, nembatho yesibili, nazimbadada, nanduku—ngokuba isisebenzi sifanelwe ukudla kwaso. Noma yimuphi umuzi noma idolobhana eningena kulo, phenyani ukuthi ngubani ofanelekileyo khona, nihlale khona nize nimuke. Lapho ningena ekhaya, nilibingelele. Uma ikhaya lifanelekile, ukuthula kwenu makwehlele phezu kwalo; uma lingafanelekile, ukuthula kwenu makubuyele kini. Uma kukhona ongenamukeli noma ongawezwa amazwi enu, nithi niphuma kulowo muzi noma kulowo mdeni, nithintithe uthuli ezinyaweni zenu. Ngiqinisile ngithi kini: iSodoma neGomora kuyakuba ngcono ngosuku lokwahlulelwa kunalowo muzi.

Bhekani, nginithuma njengezimvu phakathi kwezimpisi; ngakho-ke hlakaniphani njengezinyoka, nibe msulwa njengamajuba. Xwayani abantu; ngokuba bayakuninikela emiphakathini, banishaye ngesiswebhu emasinagogeni abo. Ngenxa yami niyakulethwa phambi kwababusi namakhosi, kube ngubufakazi kubo nakwabezizwe. Kodwa lapho beninikela, ningakhathazeki ngokuthi niyakuthini noma kanjani—ngokuba lokho eniyakukusho niyakukunikwa ngaleso sikhathi, ngokuba akusini eniyakukhuluma, kodwa nguMoya kaBaba wenu okhuluma ngani.

Umfowabo uyakukhaphela umfowabo ekufeni, noyise akhaphele umntanakhe; abantwana bayakuvukela abazali babo, bababulalise. Bonke abantu bayakunizonda ngenxa yegama lami, kodwa lowo obekezelayo kuze kube sekupheleni uyakusindiswa. Lapho nizingelwa komunye umuzi, balekelani komunye. Ngiqinisile ngithi kini: ngeke niqede imizi yakwa-Israyeli ingakafiki iNdodana yomuntu.

Umfundi akedluli umfundisi wakhe, nenceku ayedluli inkosi yayo. Kwanele ukuba umfundi afane nomfundisi wakhe, nenceku ifane nenkosi yayo. Uma bebiza umninindlu ngokuthi uBelzebule, kakhulu kangakanani abendlu yakhe!

Ngakho ningabesabi. Akukho okufihliweyo okungayikwambulwa, nokusithekileyo okungayikwaziwa. Lokho enginitshela kona ebumnyameni, kukhulumeni emini; lokho enikuhletshelwa endlebeni, kumemezeleni niphezu kwezindlu. Ningabesabi ababulala umzimba kodwa bengenakuwubulala umphefumulo; kunalokho yesabani Lowo onamandla okubhubhisa kokubili umphefumulo nomzimba esihogweni.

Ondlunkulu ababili abathengiswa ngendibilishi na? Kodwa akukho noyedwa kubo owela phansi ngaphandle kukaBaba wenu. Ngisho nezinwele zekhanda lenu zibaliwe zonke. Ngakho ningesabi; nina nibaluleke kakhulu kunondlunkulu abaningi.

Ngakho-ke, yilowo nalowo ovuma mina phambi kwabantu, nami ngiyakumvuma phambi kukaBaba osezulwini. Kodwa yilowo nalowo ongiphikayo phambi kwabantu, nami ngiyakumphika phambi kukaBaba osezulwini.

Ningacabangi ukuthi ngize ukuletha ukuthula emhlabeni; angizanga ukuletha ukuthula kodwa inkemba. Ngokuba ngize ukwahlukanisa umuntu noyise, indodakazi nonina, umakoti noninazala, izitha zomuntu ziyakuba ngabendlu yakhe siqu. Lowo othanda uyise noma unina ngaphezu kwami akangifanele; nalowo othanda indodana noma indodakazi ngaphezu kwami akangifanele. Lowo ongathathi isiphambano sakhe angilandele akangifanele. Lowo ofumana ukuphila kwakhe uyakulahlekelwa yikho, nalowo olahlekelwa ukuphila kwakhe ngenxa yami uyakukufumana.

Lowo onamukelayo wamukela mina, nalowo owamukela mina wamukela Lowo ongithumileyo. Lowo owamukela umprofethi ngoba engumprofethi uyakuthola umvuzo womprofethi, nalowo owamukela olungileyo ngoba elungile uyakuthola umvuzo wolungileyo. Futhi lowo onika noma inkomishi yamanzi abandayo komunye walaba abancane ngokuba engumfundi wami, ngiqinisile ngithi kini, akasoze alahlekelwe umvuzo wakhe.”

A young man reading the Father's Heart Bible (FHB) print edition in a coffee shop Manje Kuyanyatheliswa

Imibono

Umcabango, umbuzo, noma izwi lesi sahluko elivuse kuwe — kwabelane ngalo lapha. Yonke imibono ibeka igama lakho oDongeni Lwabanikeli.

Ukufunda, ukukopisha nokwabelana kuvulelekile kuwo wonke umuntu — akudingeki i-akhawunti. Ukubhala imibono, ukugqamisa nokubeka uphawu lapho ufike khona kuza ne-akhawunti yamahhala, futhi yonke imibono ibeka igama lakho oDongeni Lwabanikeli.

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  • Awukabikho umbono. Yiba ngowokuqala ukwengeza izwi lakho.