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UNyana uyiNkosi yeSabatha

Ingqolowa ekhiwe ngesabatha nesandla esomileyo esiphilisiweyo zizisa izityholo, baze abaFarisi baqale ukuyila ukufa kwakhe, besithi amandla akhe avela kuBhelzebhule. Uphendula esithi ubukumkani obahlulahlulekileyo buyawa, nokuba amazwi atyhila intliziyo, nokuba osukuba esenza intando kaBawo wethu ulusapho.

Isahluko 12.

Ngelo xesha uYesu wacanda emasimini engqolowa ngesabatha. Babelambile abafundi bakhe, baza baqala ukukha izikhwebu zengqolowa, besidla. Bakubona oku abaFarisi, bathi kuye: “Khangela, abafundi bakho benza okungavumelekileyo ngesabatha.”

Wathi kubo: “Anizange na nilese oko wakwenzayo uDavide, mhla yena nabo babenaye babelambile? indlela angena ngayo endlwini kaBawo wethu, wadla isonka sokubonakala, into eyayingavumelekanga kuye nakwabo babenaye, ibekelwe ababingeleli bodwa?” “Okanye anizange na nilese emthethweni ukuba ngesabatha ababingeleli etempileni bayaphula isabatha, baze bangabi natyala? Ndithi kuni, kukho okukhulu kunetempile apha. Ukuba benisazi okuthethwa koku: ‘Ndithanda inceba, hayi umbingelelo’, ngenisibe anibagwebanga abangenatyala. Kuba uNyana woLuntu uyiNkosi yesabatha.”

Inceba kaBawo wethu iyaphilisa ngeSabatha

Wemka apho, waya wangena endlwini yabo yesikhungu. Kwakukho khona indoda enesandla esomileyo nkenkenke. Bambuza, besithi: “Kuvumelekile na ukuphilisa ngesabatha?”—befuna ukummangalela.

Wathi kubo: “Nguwuphi na kuni onemvu, ethi yakuwela emhadini ngesabatha, angayibambi ayikhuphe? Hayi ukubaluleka komntu ngaphezu kwemvu! Ngoko kuvumelekile ukwenza okulungileyo ngesabatha.” Wandula ukuthi kuyo: “Yolula isandla sakho.” Wasolula, saza sabuyiselwa, saphila njengesinye.

Kodwa baphuma abaFarisi, babhunga indlela abanokumtshabalalisa ngayo.

UMkhonzi kaBawo wethu oyintanda

UYesu, ekwazi oku, wemka apho. Balandela abaninzi, waza wabaphilisa bonke, wabaxelela ukuba bangaxeli mntu ngaye. Oku kwenzeka ukuze kuzaliseke okwathethwayo ngumprofeti uIsaya, esithi:

“Khangelani, uMkhonzi wam—uYesu— endimnyulileyo, intanda yam ekholiswa nguye umphefumlo wam. Ndiya kubeka uMoya wam phezu kwakhe, aze avakalise ubulungisa kweentlanga. Akayi kubambana nokuxabana, akayi kumemeza, akukho namnye uya kuliva izwi lakhe ezitratweni. Ingcongolo etyumkileyo akayi kuyaphula, nomsonto oqhumayo akayi kuwucima, ade azise ubulungisa ekoyiseni; kananjalo egameni lakhe iintlanga ziya kubeka ithemba lazo.”

Ubukumkani abunakuma buzahlulahlule

Baza bazisa kuye indoda ephethwe yidemon, eyimfama nesisidenge, waza wamphilisa, yathetha isidenge sabona. Zonke izihlwele zamangaliswa, zathi: “Akanguye na lo uNyana kaDavide?” Kodwa beva oku abaFarisi, bathi: “Lo mntu uzikhupha iidemon ngoBhelezebhule kuphela, umphathi weedemon.”

Kodwa yena, ekwazi oko babekucinga, wathi kubo: “Bonke ubukumkani obahlulelene phakathi kwabo buya kutshabalala, nawuphi na umzi okanye indlu eyahlulelene nayo ngokwayo ayiyi kuma. Ukuba ke noSathana uyamkhupha uSathana, wahlulelene yedwa. Bothini na ke ukuma ubukumkani bakhe? Ukuba mna ndikhupha iidemon ngoBhelezebhule, bona oonyana benu bazikhupha ngabani na? Ngako oko baya kuba ngabagwebi benu. Kodwa ukuba mna ndizikhupha iidemon ngoMoya kaBawo wethu, ngoko bunifikele ubukumkani bukaBawo wethu. Okanye angathini na umntu ukungena endlwini yendoda enamandla, aphange impahla yayo, engathanga kuqala ayibophe loo ndoda inamandla? Wandule ke ukuyiphanga indlu yayo.

Lowo ungengakum, uchasene nam; nalowo ungabuthisiyo nam, uyachithachitha. Ngenxa yoko ndithi kuni, sonke isono nokunyelisa kuya kuxolelwa abantu, kodwa ukunyelisa uMoya akuyi kuxolelwa. Othetha kakubi ngoNyana woLuntu uya kuxolelwa; kodwa othetha kakubi ngoMoya oyiNgcwele akayi kuxolelwa—nakweli xesha, nakwelo lizayo.

Wenze umthi ulunge nesiqhamo sawo silunge, okanye nenze umthi ube mbi nesiqhamo sawo sibe sibi, kuba umthi uyaziwa ngesiqhamo sawo. Nzalandini yamarhamba! Ningathini na ukuthetha izinto ezilungileyo ningabangendawo nje? Kuba umlomo uthetha ngokuphuphuma kwentliziyo. Umntu olungileyo ukhupha okuhle kobuncwane obulungileyo; umntu ongendawo ukhupha okubi kobuncwane obubi. Ndithi kuni, ngomhla womgwebo abantu baya kuphendula ngalo lonke ilizwi elilambathayo abalithethayo; kuba ngamazwi akho uya kugwetyelwa, nangamazwi akho uya kugwetywa.”

Umqondiso kaYona

Kwaza abathile kubabhali nabaFarisi bathi: “Mfundisi, sifuna umqondiso kuwe.”

Waphendula wathi: “Esi sizukulwana singendawo nesikrexezayo sibanga umqondiso. Akukho mqondiso iya kuwunikwa, ngaphandle komqondiso kaYona umprofeti. Kuba njengokuba uYona wayeziintsuku ezintathu nobusuku obuthathu esiswini sentlanzi enkulu, uya kuba njalo uNyana woLuntu iintsuku ezintathu nobusuku obuthathu embilinini womhlaba. Abantu baseNineve baya kuvuka ngomhla womgwebo kunye nesi sizukulwana, basigwebe; ngenxa yokuba baguquka ngentshumayelo kaYona, kanti nantso apha into enkulu kunoYona. Ukumkanikazi wasezantsi uya kusuka eme ngomgwebo nesi sizukulwana, asigwebe; kuba weza evela eziphelweni zehlabathi ukuza kuva ubulumko bukaSolomon—yabona ke, into enkulu kunoSolomon ikho apha.

Xa umoya ongcolileyo uphuma emntwini, uhamba ngeendawo ezomileyo, ufuna ukuphumla, uze ungakufumani. Uthi ke: ‘Ndiya kubuyela endlwini yam endayishiyayo.’ Uthi wakufika, uyifumane ingenanto, itshayelwe, ivathisiwe. Uze ke uhambe uthathe abanye oomoya abasixhenxe abangcolileyo ngaphezu kwawo, bangene bazinze apho; aze loo mntu agqibele esebubini obukhulu kunobokuqala. Kuya kuba njalo nakwesi sizukulwana singendawo.”

Usapho Lwenene lukaBawo

Esathetha nje nezihlwele, unina nabanakwabo bema ngaphandle, befuna ukuthetha naye. Wathi othile kuye: “Yabona, unyoko nabanakwenu bemi ngaphandle, befuna ukuthetha nawe.”

Waphendula wathi kulowo owamxelelayo: “Ngubani na uma wam, baye bangoobani na abanakwethu?”

Waza wolula isandla sakhe esinga kubafundi bakhe, wathi: “Naba uma wam nabanakwethu! Kuba osukuba esenza intando kaBawo wam osemazulwini, nguye umnakwethu nodade wethu noma wam.”