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Aizarayeli Asalira Samueli

Nabhali atukwana amuna a Dhavidhi pidakhadalinda iwo abusa ace, ndipo Dhavidhi amanga talasada yace toera kupha mwamuna ali-wense wa m'nyumba. Abigaili aenda na cakudya mbamkhazikisa: Baba wathu ankumtsidzikiza kuti nee akhale na mulandu wa ciropa pa njira yace yakuenda ku mpando wa umambo. Nabhali afa.

Kapitulu 25.

Samueli afa, mbagumanyikana Aizarayeli onsene toera kundzudzumira, mbam'jika panyumba pace ku Rama. Na tenepo Dhavidhi abuluka mbaenda kuthando ya Parani.

Pakhali mamuna m'bodzi ku Maoni akhali na mpfuma ku Karimeli. Iye akhali wakupfuma kakamwe: mabira 3.000 na mbuzi 1.000. Iye akhameta mabira ace ku Karimeli. Dzina ya mamuna unoyu ikhali Nabhali, dzina ya nkazi wace ikhali Abhigayeli. Iye akhali nyakundzeru na wakubalika, mbwenye mamuna akhali wakuipa ntima na waukali m'macitiro ace—iye akhali wa dzinza ya Kalebe. Dhavidhi mukhali iye kuthando, abva kuti Nabhali akhameta mabira ace. Dhavidhi atuma aphale khumi, mbaapanga tenepa: “Ndokoni ku Karimeli. Fikani kuna Nabhali mbamumwanyika na dzina yanga. Mumpangeni tenepa: ‘Mukhale na umaso utali. Ntendere kuna imwe, ntendere kunyumba yanu, na ntendere kuna pyonsene pili na imwe.’ Ndabva kuti muna anyakumeta mabira. Akumbizi anu akhali na ife; nee taacitira pyakuipa, pontho iwo nee aluza cinthu n'dzidzi onsene ukhali iwo ku Karimeli. Bvundzani aphale anu, iwo anakupangani. Natenepa, mbuli aphale anga akomerwe pamaso panu, thangwi tabwera pa ntsiku ya phwando. Ndaphata miyendo, perekani pinakwanisa imwe kupereka kuna atumiki anu na kuna mwananu Dhavidhi.”

Aphale a Dhavidhi afika mbalonga mafala onsene anewa kuna Nabhali na dzina ya Dhavidhi, buluka penepo adikhira.

Nabhali atawira atumiki a Dhavidhi, mbalonga tenepa: “Dhavidhi mbani? Mwana uyu wa Djese mbani? Lero atumiki azinji akusiya ambuya awo. Thangwi yanji ndikwate nkate wanga, madzi anga, na nyama idapha ine thangwi ya anyakumeta mabira anga, mbandiapereka kuna amuna akuti nee ndisadziwa kunabuluka iwo?”

Na tenepo aphale a Dhavidhi abwerera, mbamupanga mafala onsene pidafika iwo kuna iye.

Dhavidhi apanga anyakwawo tenepa: “M'bodzi na m'bodzi wanu amangirire supada yace!” Na tenepo m'bodzi na m'bodzi amangirira supada yace, na Dhavidhimbo. Amuna ninga madzana manai aenda nduli mwa Dhavidhi; madzana mawiri asala na pinthu.

M'bodzi wa aphale apanga Abhigayeli, nkazi wa Nabhali, tenepa: “Dhavidhi atuma amithenga kubuluka kuthando toera kumwanyika mbuya wathu, mbwenye iye aatukana. Amuna anewa akhali adidi kakamwe kuna ife. Iwo nee aticitira pyakuipa, pontho nee taluza cinthu n'dzidzi onsene ukhafamba ife m'minda pabodzi na iwo. Iwo akhali ninga mpanda kutizungulira masiku na masikati, n'dzidzi onsene ukhali ife pabodzi na iwo mbatikumbiza mabira. Cincino dziwani na kuona pinafunika imwe kucita, thangwi nyatwa yakhondeka yabwerera mbuya wathu na nyumba yace yonsene. Iye ndi munthu wakusowa basa mwakuti nkhabe munthu anakwanisa kulonga na iye.”

Abhigayeli mwakucimbiza akwata mikate madzana mawiri, midzuka miwiri ya vinyu, mabira maxanu akukonzwa, tirigu wakukazinga wa pafupi na malita makumatatu na maxanu, masumbu dzana ya mauva akuuma, na mikate madzana mawiri ya makuwa, mbapitereka pa maburu. Iye apanga atumiki ace tenepa: “Ndokoni patsogolo panga; ine ndinakutowani.” Mbwenye iye nee apanga cinthu kuna mamuna wace Nabhali. Mukhakwira iye pa buru yace mbakupita njira yakubisala ya paphiri, agumana na Dhavidhi na anyakwace akhabuluka mbabwera kuna iye.

Dhavidhi akhadalonga tenepa: “Papezi ndikoya pyonsene pikhali na mamuna uyu kuthando—nee cinthu cace caluzika—mbwenye iye asandibwezera pyakuipa m'mbuto mwa pyadidi. Baba wathu mbacitire anyamalwa a Dhavidhi tenepai, na kupiringana, ndingasiya na m'bodzi basi wamamuna wamaso mpaka namacibese, pa onsene ali na iye.”

Pidaona iye Dhavidhi, Abhigayeli mwakucimbiza atcita pa buru yace, mbagwa cankhope pamaso pace, mbakotamira pantsi. Iye agwa pa miyendo yace mbalonga tenepa: “Mbuya wanga, mulando mbukhale wanga ndekha. Ndaphata miyendo, mutawirise ntumiki wanu alonge na imwe; bverani mafala a ntumiki wanu. Ndaphata miyendo, mbuya wanga, lekani kutsalakana mamuna uyu wakusowa basa Nabhali, thangwi iye ali ninga dzina yace—Nabhali pisabveka Dzuntu, pontho udzuntu uli na iye. Ine, ntumiki wanu, nee ndaaona aphale adatumwa na mbuya wanga. Cincino, mbuya wanga, ninga Baba wathu ali maso na imwembo muli maso: nduli mwakuti Baba wathu akuletsani kuti mukhonde kutaya ciropa na kulibwezera nokha na manja anu, anyamalwa anu na onsene anasaka kucitira pyakuipa mbuya wanga mbakhale ninga Nabhali. Cincino muoni unowu udabweresa ntumiki wanu kuna mbuya wanga, mbupaswe aphale anatowera mbuya wanga. Lekererani kudawa kwa ntumiki wanu, thangwi mwandimomwene Baba wathu anadzaika mbuya wanga umambo wakukhonda kumala, thangwi mbuya wanga asamenya nkhondo za Baba wathu. Pyakuipa pileke kugumanika muna imwe n'dzidzi onsene wa umaso wanu. Munthu angalamuka toera kukuthimbwititsani na kusaka umaso wanu, umaso wa mbuya wanga unadzamangwa mwakukhwima m'mphuti ya anthu amaso pabodzi na Baba wanu; mbwenye umaso wa anyamalwa anu iye anadzauponya kutali ninga kubuluka m'nseko wa cipalu. Baba wathu angamala kucitira mbuya wanga pyadidi pyonsene pidapikira iye thangwi ya imwe, mbakuikhani ntongi pa Izarayeli, mbuya wanga nee anadzabva kutsukwala peno mulando thangwi ya kutaya ciropa papezi peno kulibwezera ekhene. Na Baba wathu angadzacitira mbuya wanga pyadidi, kumbukani ntumiki wanu.”

Dhavidhi apanga Abhigayeli tenepa: “Mbasimbwe Baba wathu, Mulungu wa Izarayeli, adakutuma lero toera kundigumana. Mbasimbwe ndzeru zako zadidi, pontho mbakhale wakusimbwa iwe, adandiletsa lero kuti ndikhonde kutaya ciropa na kulibwezera ndekha na manja anga. Ninga Baba wathu, Mulungu wa Izarayeli, ali maso, adandiletsa kuti ndikhonde kukucitira pyakuipa—mungadakhonda kucimbiza kudza kundigumana, nee munthu m'bodzi basi wamamuna wa Nabhali mbadapulumuka mpaka namacibese.”

Dhavidhi akwata m'manja mwace pidabweresa iye, mbampanga tenepa: “Ndoko kunyumba mwa ntendere. Ona, ine ndabva fala yako, mbanditawira phembo yako.”

Abhigayeli pidafika iye kuna Nabhali, iye akhacita phwando panyumba pace ninga phwando ya mambo. Ntima wace ukhali wakutsandzaya, pontho iye akhadaledzera kakamwe, natenepa iye nee ampanga cinthu mpaka namacibese. Namacibese, pidabuluka vinyu muna Nabhali, nkazi wace ampanga pyonsene. Ntima wace wafa muna iye, mbakhala ninga mwala. Pidapita ninga ntsiku khumi, Baba wathu amenya Nabhali, iye mbafa.

Dhavidhi pidabva iye kuti Nabhali afa, iye alonga tenepa: “Mbasimbwe Baba wathu, adamenya nkhani yanga thangwi ya kutukwa kudatambira ine kuna Nabhali, mbaletsa ntumiki wace kuti akhonde kucita pyakuipa. Baba wathu abweza pyakuipa pya Nabhali pa nsolo wace.” Na tenepo Dhavidhi atuma mafala mbaphemba Abhigayeli toera akhale nkazi wace.

Atumiki a Dhavidhi afika kuna Abhigayeli ku Karimeli mbampanga tenepa: “Dhavidhi atituma toera kukukwata ukhale nkazi wace.”

Iye alamuka, mbagodama cankhope pantsi, mbalonga tenepa: “Ntumiki wanu ali pano, wakukhunganyika toera kutumikira na kusambisa miyendo ya atumiki a mbuya wanga.” Abhigayeli mwakucimbiza akhunganyika, mbakwira pa buru yace, pontho pabodzi na atumiki ace axanu, atowera amithenga a Dhavidhi mbakhala nkazi wace. Dhavidhi akhadamanga banja na Ahinoami wa ku Djezireeli, natenepa awiri awo akhali akazi ace. Sauli akhadapereka mwanace wankazi Mikali, nkazi wa Dhavidhi, kuna Palitieli mwana wa Laisi, wa ku Galimu.