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Farawa 1 FHB Father's Heart Bible™

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Littafi

Ubanmu Ya Yi Magana, Duniya Ta Kasance

Littafin farko-farko: halitta da faɗuwa, rigyawa da alkawari, da kiran iyalin Ibrahim waɗanda ta wurinsu dukan duniya za ta sami albarka. Nassi yana farawa inda bishara take farawa—da Ubanmu yana yin duniya, da iyali, domin kansa.

Babi na 1.

Da farko, Ubanmu na Sama ya halicci sammai da ƙasa. a a v1 Muryar da take faɗar halitta ta kasance, ta Uba ce. Allah Uba, Mutum na farko cikin Allah Uku Cikin Ɗaya, yana halitta ta wurin Ɗa — Kalmarsa madawwamiya (Yohanna 1:3; Kolossiyawa 1:16) — yayinda Ruhun Allah yake shawagi a bisa ruwaye (Farawa 1:2). Littafi Mai Tsarki ba ya farawa da wani allah mai nisa ba, sai dai da Uba mai matsowa kusa. Ƙasa kuwa ba ta da siffa, babu kuma kome a cikinta; duhu ya rufe fuskar zurfin ruwa, Ruhun Ubanmu kuwa yana shawagi a bisa fuskar ruwaye.

Sai Ubanmu ya ce, “Bari haske yă kasance,” sai haske ya kasance.

Ya ga hasken yana da kyau, ya kuma raba haske da duhu. Ya kira haske “yini,” ya kira duhu kuma “dare.” Aka yi yamma, aka yi safiya — rana ta farko.

Ubanmu kuma ya ce, “Bari sarari yă kasance a tsakanin ruwaye, domin yă raba ruwa da ruwa.”

Ya yi sararin, ya raba ruwan da yake ƙarƙashinsa da ruwan da yake bisansa. Haka kuwa ya kasance. Ya kira sarari “sama.” Aka yi yamma, aka yi safiya — rana ta biyu.

Sai Ubanmu ya ce, “Bari a tara ruwan da yake ƙarƙashin sama wuri ɗaya, bushasshiyar ƙasa kuma tă bayyana.” Haka kuwa ya kasance.

Ya sa wa bushasshiyar ƙasa suna “ƙasa,” tarin ruwaye kuma “tekuna.” Ya kuma ga yana da kyau.

Sai ya ce, “Bari ƙasa tă fitar da tsire-tsire: tsirrai masu ba da iri, da itatuwa masu ba da 'ya'ya masu iri a cikinsu, kowanne bisa irinsa.” Haka kuwa ya kasance.

Ƙasa kuwa ta fitar da tsire-tsire — tsirrai masu ba da iri bisa irinsu, da itatuwa masu ba da 'ya'ya masu iri bisa irinsu — Ubanmu kuwa ya ga yana da kyau. Aka yi yamma, aka yi safiya — rana ta uku.

Ubanmu kuma ya ce, “Bari haskoki su kasance a sararin sama domin su raba yini da dare, su kuma zama alamu don nuna lokuta, da kwanaki, da shekaru, su kuma zama haskoki a sararin sama, domin su ba da haske a bisa ƙasa.” Haka kuwa ya kasance.

Ubanmu ya yi manyan haskoki biyu — babban haske domin yă yi mulkin yini, ƙaramin haske kuma domin yă yi mulkin dare. Ya kuma yi taurari. Ya kafa su a sararin sama domin su ba da haske a bisa ƙasa, domin su yi mulkin yini da dare, su kuma raba haske da duhu. Ya ga yana da kyau. Aka yi yamma, aka yi safiya — rana ta huɗu.

Sai Ubanmu ya ce, “Bari ruwaye su cika da halittu masu rai, tsuntsaye kuma su tashi sama a bisa ƙasa, a sararin sama.”

Sai ya halicci manyan halittun teku, da kowace halitta mai rai mai motsi wadda take a cikin ruwaye bisa irinta, da kowane tsuntsu mai fikafikai bisa irinsa. Ya kuma ga yana da kyau.

Ubanmu ya albarkace su, ya ce, “Ku yi ta haihuwa, ku yi yawa, ku cika ruwaye a cikin tekuna, tsuntsaye kuma su yi yawa a bisa ƙasa.”

Aka yi yamma, aka yi safiya — rana ta biyar.

Ubanmu kuma ya ce, “Bari ƙasa tă fitar da halittu masu rai bisa irinsu: dabbobin gida, da masu rarrafe, da namun jeji, kowanne bisa irinsa.” Haka kuwa ya kasance.

Sai ya yi namun jeji bisa irinsu, da dabbobin gida bisa irinsu, da kowace halitta mai rarrafe a ƙasa bisa irinta. Ya kuma ga yana da kyau.

Sai Ubanmu ya ce, “Bari mu yi mutum bisa surarmu, bisa kamarmu, domin su yi mulkin kifayen teku, da tsuntsayen sama, da dabbobin gida, da dukan duniya, da kowace halitta mai rarrafe a bisa ƙasa.” b b v26 Yadda Uba ya yi amfani da “mu” da “namu” yana nuni ga Uba, da Ɗa, da Ruhu Mai Tsarki.

Saboda haka Ubanmu ya halicci mutum bisa surarsa; bisa surar Allah ya halicce su; namiji da mace ya halicce su. c c v27 A nan “Allah” shi ne Elohim. Sabon Alkawari ya bayyana Allah ɗaya a matsayin Uba, da Ɗa, da Ruhu Mai Tsarki (Mattiyu 28:19; Yohanna 1:1-3; Kolossiyawa 1:15-16).

Ubanmu ya albarkace su, ya ce musu, “Ku yi ta haihuwa, ku yi yawa, ku cika duniya, ku kuma mallake ta. Ku yi mulkin kifayen teku, da tsuntsayen sama, da kowace halitta mai rai mai motsi a bisa ƙasa.” Sai ya ce, “Ga shi, na ba ku kowane tsiro mai ba da iri a dukan fāɗin duniya, da kowane itace mai 'ya'ya masu iri — za su zama abincinku. Ga kowace dabbar duniya, da kowane tsuntsun sama, da kowane abu mai rarrafe a bisa ƙasa wanda yake da numfashin rai, na ba su kowane ɗanyen ganye yă zama abinci.” Haka kuwa ya kasance.

Ubanmu ya ga dukan abin da ya yi, ga shi kuwa yana da kyau ƙwarai. Aka yi yamma, aka yi safiya — rana ta shida.