Ngoku Iyashicilelwa

2 Yookumkani 17 FHB Father's Heart Bible™

Isaphulelo se-15% kwi-odolo yakho yokuqala →
Incwadi

UHosheya, Ukumkani wokuGqibela wakwaSirayeli

ISamari iyawa emva kokungqingwa iminyaka emithathu, aza amaSirayeli afuduswe. Umbhali uyalinqumamisa ibali ukuze axele isizathu: akhonza izithixo nangona wonke umprofeti ewalumkisa. Abasemzini ababekwa kwelo lizwe bafundiswa ukumoyika uBawo wethu belo gama besakhonza oothixo babo, kwaye nabantwana babo basenjenjalo.

Isahluko 17.

Ngomnyaka weshumi elinambini ka-Ahazi ukumkani wakwaYuda, uHosheya unyana kaEla waba ngukumkani phezu kwamaSirayeli kwaSamari, walawula iminyaka esithoba. Wenza okubi emehlweni kaBawo wethu, noko kungenjengoko benzayo ookumkani bakwaSirayeli ababengaphambi kwakhe. Wenyuka uShalemanesere ukumkani waseAsiriya wamhlasela, waza uHosheya waba ngumkhonzi wakhe, wamnika irhafu. Kodwa ukumkani waseAsiriya wafumana ukuba uHosheya uceba ubumenemene: wayethumele abathunywa kuSo ukumkani waseYiputa, wayeka ukumnika ukumkani waseAsiriya irhafu yeminyaka ngeminyaka. Ngako oko ukumkani waseAsiriya wambamba, wamkhonkxa entolongweni. Ukumkani waseAsiriya wangenela lonke ilizwe, wenyuka waya kwaSamari, wayingqinga iminyaka emithathu.

ISamari Iwela kuAsiriya

Ngomnyaka wesithoba kaHosheya ukumkani waseAsiriya wawuthabatha umzi wakwaSamari, wawafudusela amaSirayeli kwaAsiriya, wawahlalisa eHala, naseHabhore umlambo waseGozan, nasemizini yamaMedi.

Oku konke kwenzeka ngenxa yokuba amaSirayeli ona kuBawo wethu, owawanyusa eYiputa, ewakhupha phantsi kwesandla sikaFaro ukumkani waseYiputa; akhonza thixo bambi, ahamba ngemimiselo yeentlanga awazigqogqayo uBawo wethu phambi kwawo, nangemimiselo eyangeniswa ngookumkani bakwaSirayeli. AmaSirayeli enza izinto ezimbi ngasese ngokuchasene noBawo wethu, ezakhela iziganga kuyo yonke imizi yawo, kuthabathela enqabeni ende ukuya kumzi onqatyisiweyo. Amisa izimiso zamatye kunye nooAshera, kuzo zonke iinduli eziphakamileyo, nangaphantsi kwayo yonke imithi eluhlaza. Kuzo zonke iziganga aqhumisele, njengeentlanga awazigqogqayo uBawo wethu phambi kwawo. Enza okubi okwamqumbisayo uBawo wethu.

Akhonza izithixo, nangona uBawo wethu wayethe kuwo: “Ize ningayenzi le nto.” UBawo wethu waqononondisa amaSirayeli namaYuda ngabo bonke abaprofeti neemboni, esithi: “Buyani ezindleleni zenu ezimbi, nigcine imithetho yam nemimiselo yam—wonke umyalelo endawunikayo ooyihlo, ndaza ndawuthumela kuni ngabakhonzi bam abaprofeti.”

Kodwa akavuma ukuva. Ayenza lukhuni intamo yawo, njengoko benjenjalo ooyise, ababengakholosanga ngoBawo wethu. Ayicekisa imimiselo yakhe, nomnqophiso awawenza kooyise bawo, nezilumkiso zakhe. Alandela izithixo ezililize, aza aba ngamampunge, exelisa iintlanga ezawangqongileyo, nangona uBawo wethu wayewayalele ukuba angazixelisi. Ayishiya yonke imithetho kaBawo wethu, enza amathole amabini atyhidiweyo noAshera, aqubuda kuwo wonke umkhosi weenkwenkwezi wasezulwini, akhonza uBhahali. Awatshisa oonyana bawo neentombi zawo njengemibingelelo, aba ngamatola enza nemilingo, azithengisa ukuba enze okubi emehlweni kaBawo wethu, emqumbisa. Ngako oko uBawo wethu waba nomsindo omkhulu ngamaSirayeli, wawasusa ebusweni bakhe. Kwasala isizwe sakwaYuda sodwa, NamaYuda awayigcinanga imithetho kaBawo wethu, koko alandela izenzo zamaSirayeli. Ngako oko uBawo wethu wayicekisa yonke imbewu yakwaSirayeli, wayibandezela, wayinikela ezandleni zabaphangi, wada wayisusa ebusweni bakhe. Kwathi uBawo wethu akuwakrazula amaSirayeli kwindlu kaDavide, amenza ukumkani wawo uYarobheham unyana kaNebhati. UYarobheham wawalahlekisa amaSirayeli ukuze angamlandeli uBawo wethu, wawonisa isono esikhulu. AmaSirayeli azingisa kuzo zonke izono awazenzayo uYarobheham; akazishiya, wada uBawo wethu wawasusa amaSirayeli ebusweni bakhe, njengoko wayetshilo ngabo bonke abakhonzi bakhe abaprofeti. Ngoko ke amaSirayeli afuduselwa ezweni lawo aya kwaAsiriya, ehleli khona unanamhla.

Abasemzini Bazinza Ezweni

Ukumkani waseAsiriya wazisa abantu baseBhabhilon, naseKuta, naseAva, naseHamati, naseSefarivayim, wabahlalisa emizini yakwaSamari esikhundleni samaSirayeli. Bawuthabatha umhlaba wakwaSamari, bahlala emizini yawo. Xa baqala ukuhlala apho, abamnqulanga uBawo wethu; ngoko wathumela iingonyama phakathi kwabo, zababulala abanye babo. Baxelela ukumkani waseAsiriya, bathi: “Iintlanga owazifudusela emizini yakwaSamari azilazi isiko likathixo welo zwe. Ngako oko uthumele iingonyama phakathi kwazo, ezizibulala, ngenxa yokuba zingalazi isiko likathixo welo zwe.”

Ukumkani waseAsiriya wawisa umthetho, wathi: “Buyiselani omnye umbingeleli enamfudusayo eSamari. Makahlale khona, abafundise abantu isiko likathixo welo zwe.”

Ngoko omnye wababingeleli abafuduswayo eSamari wahlala eBheteli, wabafundisa indlela yokumnqula uBawo wethu.

Kodwa isizwe ngasinye sazenzela oothixo baso, sabamisa ezindlwini zasezigangeni ezazakhiwe ngamaSamari, isizwe ngasinye emizini esasihlala kuyo. Abantu baseBhabhilon benza uSukoti-bhenoti, abantu baseKuta benza uNergale, abaseHamati benza uAshima, ama-Ava enza uNibhazi noTartaki, amaSefarivi atshisa abantwana bawo emlilweni njengemibingelelo kuAdramaleki noAnamaleki, oothixo baseSefarivayim. Banqula uBawo wethu, kodwa bezimisela phakathi kwabo ababingeleli beentlobo ngeentlobo bezigangeni, ababebingelela egameni labo ezindlwini zasezigangeni. Banqula uBawo wethu, kodwa bekhonza oothixo babo ngokwemimiselo yeentlanga ababefuduswe kuzo. Kude kube namhla benza ngokwamasiko abo angaphambili. Abamnquli uBawo wethu, bengalandeli nemimiselo, namasiko, nomyalelo, nomthetho awawunika uBawo wethu abantwana bakaYakobi, lowo awamthiya igama lokuba nguSirayeli.

Xa uBawo wethu wayenza umnqophiso nabo, wabawisela umthetho, wathi: “Ize ningabanquli, ningaqubudi kubo, ningabakhonzi, ningabingeleli koothixo bambi. Kodwa uBawo wenu owanikhuphayo eYiputa ngamandla amakhulu nangengalo eyolukileyo—nqulani yena. Qubudani kuye; nibingelele kuye. Nize nigcine ngamaxesha onke imimiselo, namasiko, nomyalelo, nomthetho awanibhalela wona. Ize ningabanquli oothixo bambi. Ize ningawulibali umnqophiso endawenza nani, ningabanquli oothixo bambi. Kodwa nqulani uBawo wenu, yena uya kunihlangula esandleni sazo zonke iintshaba zenu.”

Noko ke abavumanga ukuphulaphula, koko babezingisa emimiselweni yabo yangaphambili. Ezi ntlanga zamnqula uBawo wethu, kodwa zazikhonza izithixo zazo. Oonyana bazo noonyana boonyana bazo benza njengoko babenza ooyise bazo, kude kube namhlanje.