Yadhindwa

Vatongi 6 FHB Father's Heart Bible™

BabaJesuMweya
15% mutengo unoderedzwa paodha yenyu yokutanga →
Bhuku

VaIsraeri Vanochema vari Pasi paMidhiani

Vapambi veMidhiani vanoparadza zvirimwa kusvikira vaIsraeri vavanda mumapako vochema. Nhume yaBaba vedu inowana Gidheoni achipura gorosi muchisviniro chewaini voimudana kuti murwi ane simba. Gidheoni anopikisa, anoputsa aritari yaBhaari yababa vake usiku, uye anoedza Baba vedu kaviri nemvere dzegwai.

Chitsauko 6.

VaIsraeri vakaita zvakaipa pamberi paBaba vedu, Baba vedu ndokuvaisa muruoko rwaMidhiani kwemakore manomwe. Ruoko rwaMidhiani rwakakunda vaIsraeri, saka vaIsraeri vakazvigadzirira nzvimbo dzokuhwanda mumakomo, mumapako, uye munhare. Pose paidyara vaIsraeri mbesa, Midhiani, naAmareki, nendudzi dzokumabvazuva vaiuya kuzovarwisa. Vaidzika misasa pavari, vachiparadza zvirimwa zvenyika kusvikira kuGaza, vachisiya vaIsraeri vasina zvokudya—pasina gwai, kana nʼombe, kana mbongoro. Vaiuya nezvipfuwo zvavo nematende avo, vakawanda semhashu; ivo nengamera dzavo zvakanga zvisingaverengeki, uye vakapinda munyika kuti vaiparadze. Saka vaIsraeri vakaderedzwa kwazvo nokuda kwaMidhiani, uye vaIsraeri vakachema kuna Baba vedu.

Vanhu vaIsraeri pavakachema kuna Baba vedu nokuda kwaMidhiani,

Baba vedu vakatuma muprofita kuvaIsraeri, achiti, “Izvi ndizvo zvinotaura Baba vedu, Mwari waIsraeri: Ndakakubudisai muIjipiti, kubva mumba youranda. Ndakakununurai muIjipiti nomuvadzvinyiriri venyu vose; ndakavadzinga pamberi penyu ndikakupai nyika yavo. Ndakati kwamuri: Ndini Baba venyu; musatya vamwari vavaAmori vamunogara munyika yavo. Asi hamuna kuteerera inzwi rangu.”

Mutumwa waBaba vedu akauya akagara pasi pomuouki wapaOfura waiva waJoashi muAbhiezeri, mwanakomana wake Gidheoni achipura gorosi muchisviniro chewaini kuti arivanze kuna Midhiani.

Mutumwa waBaba vedu akazviratidza kwaari akati, “Baba vedu vanewe, iwe gamba rine simba.”

Gidheoni akati kwaari, “Ndapota, ishe wangu, kana Baba vedu vanesu, seiko zvose izvi zvaitika? Aripiko mabasa avo ose anoshamisa ayo madzibaba edu akatiudza, achiti, ‘Havana kutibudisa muIjipiti here?’ Asi zvino Baba vedu vatisiya, vachitiisa muruoko rwaMidhiani.”

Baba vedu vakatendeukira kwaari vakati, “Enda nesimba rako iri urwire vaIsraeri muruoko rwaMidhiani. Handina kukutuma here?”

Iye akati, “Ndapota, Changamire Baba vangu, ndingarwira sei vaIsraeri? Dzinza rangu ndiro risina simba kupinda ose muManase, uye ndini muduku kupfuura vose mumba mababa vangu.”

Baba vedu vakati kwaari, “Asi ini ndichava newe, uye ucharova Midhiani somunhu mumwe chete.”

Gidheoni akati, “Kana ndawana nyasha pamberi penyu, ndipei chiratidzo chokuti ndimi zvechokwadi muri kutaura neni.

Ndapota musabva kusvikira ndadzoka ndichiuya nechipo changu kuti ndichiise pamberi penyu.” Iye akati, “Ndichagara kusvikira wadzoka.”

Gidheoni akapinda, akagadzira mbudzana nechingwa chisina mbiriso kubva muupfu hunenge zviyero makumi maviri, akaisa nyama mudengu nomuto muhari, akazviuyisa kwaari pasi pomuouki, akazvipa.

Mutumwa waBaba vedu akati kwaari, “Tora nyama nechingwa chisina mbiriso, uzviise padombo iri, udurure muto.” Akazviita.

Mutumwa waBaba vedu akatambanudza muromo wetsvimbo yakanga iri muruoko rwake akabata nyama nechingwa chisina mbiriso. Moto wakabuda mudombo ukaparadza nyama nechingwa chisina mbiriso, uye mutumwa waBaba vedu akanyangarika pameso ake.

Gidheoni paakaziva kuti akanga ari mutumwa waBaba vedu, akati, “Maiwe-e, imi Changamire Baba! Nokuti zvino ndaona mutumwa wenyu takatarisana!”

Asi Baba vedu vakati, “Rugare ngaruve newe. Usatya; haungafi.”

Gidheoni akavakira Baba vedu aritari ipapo, akaitumidza kuti “Baba Vedu Ndivo Rugare.” Ichakamira kusvikira nhasi paOfura yavaAbhiezeri. a a v24 Gidheoni akatumidza aritari iyi kuti “Baba Vedu Ndivo Rugare” — chirangaridzo chorugare rwakataurwa naBaba vedu pamusoro pake paakanga achitya kwazvo kuti achafa nokuda kwokunge aona Baba vedu.

Usiku ihwohwo Baba vedu vakati kwaari, “Tora nzombe yababa vako, iya yechipiri ina makore manomwe, uputse aritari yababa vako yaBhaari, ugure danda raAshera rakamira parutivi payo. Ipapo uvakire ini, Baba vako, aritari yakanaka pamusoro penhare iyi. Tora nzombe yechipiri uipe sechipiriso chinopiswa pamusoro pehuni dzedanda raAshera rawagura.”

Gidheoni akatora varanda gumi akaita sezvaakaudzwa naBaba vedu. Sezvo akanga achitya kwazvo mhuri yake navanhu veguta zvokuti aisagona kuzviita masikati, akazviita usiku.

Vanhu veguta pavakamuka mangwanani, aritari yaBhaari yakanga yaputswa, danda raAshera rakanga rakamira parutivi payo ragurwa, uye nzombe yechipiri yakanga yapiswa paaritari yakanga ichangovakwa. Vakabvunzana vachiti, “Ndiani aita izvi?” Pavakanga vaongorora nokubvunza, vakaudzwa kuti, “Gidheoni mwanakomana waJoashi ndiye aita izvi.”

Vanhu veguta vakati kuna Joashi, “Buritsa mwanakomana wako kuti afe; aputsa aritari yaBhaari uye agura danda raAshera rakanga rakamira parutivi payo.” Joashi akati kuvanhu vazhinji vakanga vakamumukira, “Muri kumiririra Bhaari here? Muri kumuponesa here? Ani naani anomumiririra ngaaurayiwe mangwanani asati asvika. Kana ari mwari, ngaazvirwire, sezvo mumwe munhu aputsa aritari yake.” Zuva iro Gidheoni akatumidzwa kuti Jerubhbhaari—kureva kuti “Bhaari ngaarwe naye”—nokuti akaputsa aritari yaBhaari.

Midhiani yose, naAmareki, nendudzi dzokumabvazuva vakabatana pamwe chete, vakayambuka, vakadzika misasa muMupata weJezireeri. Ipapo Mweya waBaba vedu wakafukidza Gidheoni, akaridza hwamanda, uye vaAbhiezeri vakadanwa kuti vamutevere. Akatuma nhume muManase mose, naivowo vakabatana naye, uye kuna Asheri, naZebhuruni, naNafutari, ivo vakakwira kuzosangana navo.

Gidheoni akati kuna Baba vedu, “Kana muchizorwira vaIsraeri noruoko rwangu, sezvamakavimbisa. Ndiri kuisa mvere dzegwai paburiro. Kana dova rikava pamvere chete asi pasi pose pakaoma, ndichaziva kuti mucharwira vaIsraeri noruoko rwangu, sezvamakataura.”

Zvakaitika saizvozvo. Mangwanani-ngwanani ezuva raitevera akasvina mvere akawungudza dova kubva padziri—ndiro izere mvura.

Ipapo Gidheoni akati kuna Baba vedu, “Musatsamwa; nditaurezve kamwe chete. Regai nditongʼedze zvakare nemvere: mvere ngadzive dzakaoma, asi dova rive pasi pose.”

Usiku ihwohwo Baba vedu vakaita saizvozvo. Mvere chete ndidzo dzakanga dzakaoma; dova rakafukidza pasi pose.