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Dheuteronomyo 31 FHB Father's Heart Bible™

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Mafala Akumalisa a Mozesi

Pa pyaka dzana limodzi na makumi mawiri Mozeji asapereka basa: Baba wathu asatsogolera mbakhonda kukusiyani nthawe zonsene, Yoswa anatsogolera. Mwambo usalembwa, toera ulengeswe mwakubveka pa cirimika caciwanomwe ciri consene kuna onsene, kuphatanisa ana. Nyimbo isapfunziswa, thangwi Iye asadziwa kuti iwo anadzamutsalakana.

Kapitulu 31.

Na tenepo Mozesi aenda mbalonga mafala awa kuna Aizarayeli onsene. Iye aapanga kuti: “Lero ndiri na pyaka 120 pyakubalwa; nee ndinakwanisa pontho kubuluka na kupita, pontho Baba wathu andipanga kuti: ‘Nkhabe undawambuka Djordani iyi tayu.’ Baba wanu ene anadzawambuka patsogolo panu; Iye anadzafudza madzinza awa patsogolo panu, imwe munadzaathamangisa. Djosue anadzawambuka patsogolo panu, ninga mudalonga kale Baba wathu. Baba wathu anadzaacitira ninga mudacitira Iye kuna Sihoni na Ogu, amambo a Aamori, na dziko yawo, pidaafudza Iye. Baba wathu anadzakuperekerani iwo, imwe munafunika kuacitira mwandimo ninga ndidakupangani ine. Khalani akuwanga na acipapo. Lekani kuagopa peno kuatetemera, thangwi Baba wanu asaenda pabodzi na imwe; Iye nkhabe kudzakusiyani nee kudzakutayani tayu.”

Mozesi acemera Djosue mbampanga patsogolo pa Aizarayeli onsene kuti: “Khala wakuwanga na wacipapo—iwe unadzaenda na mbumba iyi mu dziko idadumbira Baba wathu kuna ambuya awo toera kuapasa, iwe unadzaapasa iyo toera ikhale unthaka wawo. Baba wathu ene asaenda patsogolo pako; Iye anadzakhala na iwe. Iye nkhabe kudzakusiya nee kudzakutaya tayu. Leka kugopa; leka kufewa ntima.”

Mwambo Wakupaswa Izarayeli

Mozesi alemba mwambo uyu mbaupereka kuna anyantsembe, ana a Levi, ale akhathukula bokosi ya cibverano ca Baba wathu, na kuna akulu onsene a Izarayeli. Na tenepo Mozesi aapanga kuti: “Pakumala pya pyaka pinomwe pyonsene, pa n'dzidzi wakhazikiswa wa caka ca kulekerera, mu n'dzidzi wa Phwando ya Misasa, a a v10 Phwando ya Misasa: phwando yakukomeresa yakubvuna ya kutentevera kwa caka, yakupita sumana ibodzi, pakhamanga mabanja misasa mbakhala mwenemo toera kukumbuka ulendo wa Aizarayeli n'thando. pa n'dzidzi unabwera Aizarayeli onsene patsogolo pa Baba wanu pa mbuto inafuna kusankhula Iye, werengani mwambo uyu mwakugaluza kuna Aizarayeli onsene. Gumanyani mbumba—amuna, akazi, ana, na mulendo anakhala mu mizinda yanu—toera abve, apfundze, mbagopa Baba wanu, pontho akoye mbacita mafala onsene a mwambo uyu. Na tenepo ana awo, ale akhonda kudziwa mwambo uyu, anadzaubva mbapfundza kugopa Baba wanu mu masiku onsene anadzakhala imwe mu dziko mwenemu munawambuka imwe Djordani toera kukhala na iyo.”

Baba Wathu Apasa Basa Djosue

Baba wathu apanga Mozesi kuti: “N'dzidzi wako wa kufa uli pafupi. Cemera Djosue, mbamuima imwe awiri pa Tenti Yakugumanirana; Ine ndinadzampasa basa.” Na tenepo Mozesi na Djosue aenda mbaima pa Tenti Yakugumanirana.

Na tenepo Baba wathu aonekera mu tenti mu mpiliri wa khole, pontho mpiliri wa khole waimira pa nsuwo wa tenti. Na tenepo Baba wathu apanga Mozesi kuti: “Iwe uli cifupi na kugona na ambuya ako. Penepo mbumba iyi inadzalamuka mbacita upombo, mbatowera milungu yacilendo ya dziko inapita iwo, mbandisiya Ine mbaswa cibverano cidacita Ine na iwo. Pa ntsiku ineyi ukali wanga unadzayaka kuna iwo. Ine ndinadzaasiya, ndinadzabisa nkhope yanga kuna iwo, iwo anadzaphedzwa. Nyatwa zizinji na mabvuto mazinji zinadzabwera kuna iwo. Pa ntsiku ineyi iwo anadzalonga kuti: ‘Nyatwa izi nee zabwera kuna ife thangwi Mulungu wathu nkhabepo na ife tayu?’ Ine ndinadzabisa mwandimo nkhope yanga pa ntsiku ineyi, thangwi ya pyonsene pyakuipa pidacita iwo, mbatowera milungu inango.

Cincino lembani nyimbo iyi, pfundzisani Aizarayeli, ikhani m'milomo mwawo, toera nyimbo iyi ikhale mboni kwa Ine kutsutsana na Aizarayeli. Ndingaapitisa mu dziko inathobwa mkaka na uci, idadumbira Ine kuna ambuya awo, iwo anadzadya, mbakhuta mbanenepa, mbatowera milungu inango mbaitumikira, mbandinyoza Ine, mbaswa cibverano canga. Pangaagwera nyatwa zizinji na mabvuto mazinji, nyimbo iyi inadzaapereka umboni wakutsutsana na iwo, thangwi nkhabe kudzaduwalika m'milomo mwa mbeu yawo tayu. Thangwi Ine ndisadziwa pinakonza iwo lero, mbandidzati kuapitisa mu dziko idadumbira Ine toera kuapasa.”

Na tenepo Mozesi alemba nyimbo iyi pa ntsiku ineyi yeneyi mbaipfundzisa kuna Aizarayeli.

Na tenepo Baba wathu apasa basa Djosue mwana wa Nuni, mbampanga kuti: “Khala wakuwanga na wacipapo—iwe unadzapitisa Aizarayeli mu dziko idadumbira Ine toera kuapasa, pontho Ine mwandimo ndinadzakhala na iwe.”

Pidamala Mozesi kulemba mafala a mwambo uyu m'bukhu, kutomera pakutoma mpaka pakumala, iye apanga Alevi ale akhathukula bokosi ya cibverano ca Baba wathu, kuti: “Thukulani Bukhu ya Mwambo iyi, mbamuikha pa khundu ya bokosi ya cibverano ca Baba wanu, toera ikhale mwenemo ninga mboni yakutsutsana na imwe. Thangwi Ine ndisadziwa kupanduka kwanu na kuuma kwa mitima yanu. Ngakhala cincino, mu ndiciri maso pabodzi na imwe lero, imwe mwapandukira kale Baba wathu—kuposa kweneko pakumala kwa kufa kwanga! Gumanyani kuna ine akulu onsene a madzinza anu na akulu a basa, toera ndialongere mafala awa, mbandicemera kudzulu na pantsi toera pikhale mboni yakutsutsana na iwo. Thangwi Ine ndisadziwa kuti pakumala kwa kufa kwanga imwe munadzaonongeka mwandimo, mbamuzungunuka njira idakupangani ine. Mu ntsiku zinafuna kudza nyatwa inadzakugwerani, thangwi munadzacita pyakuipa pamaso pa Baba wathu, mbammukalipisa na mabasa a manja anu.”

Mozesi alonga mafala a nyimbo iyi, kutomera pakutoma mpaka pakumala, kuna mpingo wonsene wa Izarayeli.