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BabaJesuMweya
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Baba Vanodurura Mweya Wavo

Mhepo, moto, uye shamwari dzaJesu dzinongoerekana dzotaura mitauro yadzisina kumbodzidza, Baba vedu pavanodururira Mweya wavo. Vafambi vanonzwa rurimi rwavo pachavo; vamwe vanofunga kuti vakadhakwa. Petro anozvitsanangura kubva kuna Joeri naDhavhidhi, zviuru zvitatu zvinobhabhatidzwa, uye vanotanga kugovana zvose zvavanazvo.

Chitsauko 2.

Zuva rePentekosti rakati rasvika, vose vakanga vari pamwe chete panzvimbo imwe chete. a a v1 Pentekosti yakanga iri Mutambo wavaJudha weMavhiki, waipembererwa mazuva makumi mashanu mushure mePasika. Pakarepo kwakauya ruzha rwakaita semhepo ine simba inovhuvhuta ichibva kudenga, rukazadza imba yose mavakanga vagere. Pakaonekwa zvinhu zvakaita sendimi dzomoto dzakaparadzana, zvikamhara pamusoro peumwe noumwe wavo. Vose vakazadzwa noMweya Mutsvene, vakatanga kutaura nedzimwe ndimi, Mweya sezvawakavapa mashoko okutaura.

Panguva iyoyo, muJerusarema maigara vaJudha vaizvipira pakunamata vaibva kumarudzi ose ari pasi pedenga. Ruzha urwu rwakati rwanzwika, vanhu vazhinji vakaungana, vachikahadzika, nokuti mumwe nomumwe akavanzwa vachitaura norurimi rwake. Vakashamisika vakakatyamara, vachiti, “Ko ava vose vanotaura havasi vaGarirea here? Zvino zvingava sei kuti mumwe nomumwe wedu anovanzwa norurimi rwake rwaakaberekwa narwo? VaPatia, vaMedhia, navaEramu; navaya vanogara kuMesopotamia, kuJudhea nokuKapadhokia, kuPonto nokuAsia, kuFirigia nokuPamufiria, kuIjipiti nokumativi eRibhia iri pedyo neKurini; navaeni vanobva kuRoma, vaJudha navaya vakatendeukira kuchiJudha; vaKrete navaArabhu—tinovanzwa vachireva nendimi dzedu mabasa makuru aBaba vedu!” Vose vakashamisika vakakanganiswa, vachiti mumwe kune mumwe, “Zvinorevei izvi?” Asi vamwe vakaseka vachiti, “Vazere newaini inotapira.”

Petro Anozivisa Ishe Akamuka

Asi Petro akasimuka pamwe chete navane gumi nomumwe, akadanidzira nenzwi guru, akati kwavari: “Varume veJudhea, nemi mose munogara muJerusarema—zivai izvi uye teererai zvakanaka mashoko angu. Vanhu ava havana kudhakwa sezvamunofunga, nokuti inguva yepfumbamwe chete mangwanani. b b v15 Awa rechitatu rezuva raiva nenguva inenge yepfumbamwe mangwanani—nguva yakanga ichiri mangwanani kwazvo zvokuti kudhakwa kwaifungidzirwa navanhu vazhinji kwakanga kusingaiti. Kwete, izvi ndizvo zvakataurwa kubudikidza nomuprofita Joere:

‘Uye mumazuva okupedzisira, ndizvo zvinotaura Baba vedu, ndichadurura Mweya wangu pamusoro pavanhu vose; vanakomana venyu navanasikana venyu vachaprofita, majaya enyu achaona zviratidzo, uye vakweguru venyu vacharota hope. Kunyange napamusoro pavaranda vangu navarandakadzi vangu mumazuva iwayo ndichadurura Mweya wangu, uye vachaprofita. Ndicharatidza zvishamiso mudenga kumusoro, nezviratidzo panyika pasi—ropa nomoto nemhute youtsi. Zuva richashandurwa rikava rima, nomwedzi ukava ropa, zuva guru rinobwinya raIshe risati rasvika. Uye mumwe nomumwe anodana kuzita raIshe achaponeswa.’”

“Varume veIsraeri, inzwai mashoko aya: Jesu weNazareta—murume akapupurirwa kwamuri naBaba vedu nezvishamiso, nezvinoshamisa, nezviratidzo zvakaitwa naBaba vedu kubudikidza naye pakati penyu, sezvamunoziva imi pachenyu. Murume uyu, akaiswa mumaoko enyu maererano nourongwa hwakatarwa noruzivo rwaBaba vedu rwokutanga, makamuroverera pamuchinjikwa mukamuuraya namaoko avanhu vasingateereri mutemo. Asi Baba vedu vakamumutsa, vachimusunungura pamarwadzo orufu, sezvo rufu rwakanga rusingagoni kumubata. Nokuti Dhavhidhi anotaura pamusoro pake achiti: ‘Ndaiona Baba vedu nguva dzose vari pamberi pangu, nokuti vari kuruoko rwangu rworudyi, kuti ndirege kuzungunuswa.’ Naizvozvo mwoyo wangu wakafara norurimi rwangu rukapembera; uyezve, muviri wanguwo uchazorora mutariro. Nokuti hamuzosiyi mweya wangu kuguva, uyewo hamuzotenderi Mutsvene wenyu kuti aone kuora. Makandiratidza nzira dzoupenyu; muchandizadza nomufaro pamberi penyu.”

“Hama dzangu, ndinogona kukuudzai pachena: tateguru wedu Dhavhidhi akafa, akavigwa, uye guva rake richiripo kwatiri kusvikira nhasi. Sezvo akanga ari muprofita, aiziva kuti Baba vedu vakanga vapika mhiko kwaari yokugadza mumwe wezvizvarwa zvake pachigaro chake choumambo, akaona zvichauya akataura nezvokumuka kwaKristu, kuti haana kusiyiwa kuguva, uyewo muviri wake hauna kuona kuora. Jesu uyu Baba vedu vakamumutsa, uye isu tose tiri zvapupu zvazvo. Naizvozvo, asimudzirwa kuruoko rworudyi rwaBaba vedu, agamuchira Mweya Mutsvene wakavimbiswa kubva kuna Baba, akadurura izvi zvamuri kuona nokunzwa iye zvino.

Nokuti Dhavhidhi haana kumbokwira kudenga, asi iye pachake anoti: ‘Baba vedu vakati kuna Ishe wangu, ‘Gara kuruoko rwangu rworudyi, kusvikira ndaita kuti vavengi vako vave chitsiko chetsoka dzako.’’

“Naizvozvo imba yose yaIsraeri ngaizive zvirokwazvo: Baba vedu vakaita Jesu uyu, wamakaroverera pamuchinjikwa, kuti ave Ishe naKristu.”

Vakati vanzwa izvi, vakabayiwa pamwoyo, vakabvunza Petro navamwe vapositori, vachiti, “Hama dzedu, tofanira kuiteiko?”

Petro akati kwavari, “Tendeukai, uye mumwe nomumwe wenyu abhabhatidzwe muzita raJesu Kristu kuti muregererwe zvivi zvenyu, uye muchagamuchira chipo choMweya Mutsvene. Nokuti chipikirwa ndechenyu, nechavana venyu, nechavose vari kure—vose avo vachadanwa naBaba vedu Changamire kwavari.” Uye namamwe mashoko mazhinji akavayambira achivakurudzira, achiti, “Zviponesei parudzi urwu rwakaora.” Saka avo vakagamuchira shoko rake vakabhabhatidzwa, uye vanhu vanenge zviuru zvitatu vakawedzerwa pazuva iroro.

Kurarama seMhuri yaBaba

Vakazvipira kudzidziso yavapositori nokuwadzana kukuru, nokumedura chingwa neminyengetero. Kutya kukuru kwakawira munhu wose, uye zvishamiso nezviratidzo zvizhinji zvakaitwa kubudikidza navapositori. Vose vaitenda vakanga vari pamwe chete uye vaiva nezvinhu zvose pamwe chete. Vaitengesa pfuma yavo nezvavaiva nazvo, vachigovera mari kune vose, maererano nokushaya kwomumwe nomumwe. Mazuva ose, vachirambira pamwe chete mutemberi, vachimedura chingwa paimba neimba, vaidya zvokudya nomufaro nemwoyo yakatendeseka, vachirumbidza Baba vedu, vaine nyasha pakati pavanhu vose. Ishe aiwedzera pauwandu hwavo zuva nezuva avo vaiponeswa.