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Dhuteronomi 32 FHB Father's Heart Bible™

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Mozisi Anoimba NezveDombo

Rwiyo rwakadzidziswa naMozisi: Baba vedu vakawana Israeri murenje rinotinhira mhepo vakamuchengeta semboni yeziso ravo, vakamutakura segondo rinotakura vana varo. Ipapo Jeshuruni akakora akakanganwa Dombo rakamubereka. Asi kutonga kunoguma netsitsi kuvaranda vavo.

Chitsauko 32.

Teererai, imi matenga, ini ndichataura; nyika ngainzwe mashoko omuromo wangu. Dzidziso yangu ngainaye semvura, mashoko angu agadzike sedova, semubvumbi pamusoro pouswa hutete, uye semvura pamusoro pezvirimwa zvinokura. Nokuti ndichaparidza zita raBaba vedu; ipai ukuru kuna Baba vedu! Dombo—Baba vedu—basa ravo rakakwana, nokuti nzira dzavo dzose kururamisira. Baba vedu vakatendeka uye havaiti chakaipa; vakarurama uye vakatwasuka ivo. Vakaita zvakaora kwavari; havachisiri vana vavo, asi vane gwapa—rudzi rwakakombama uye rwakamonyoroka. Ko, izvi ndizvo zvamunotsiva Baba vedu here, imi vanhu mapenzi musina njere? Havasi Baba venyu here, ivo vakakusikai, ivo vakakuitai uye vakakusimbisai? a a v6 Pano Rwiyo runozvitaura pachena: Baba vedu ndivo vakasika vaIsraeri, vakavaita, uye vakavasimbisa — mwoyo wezvavakagara vari kuvana vavo. Rangarira mazuva ekare; funga nezvemakore amarudzi namarudzi. Bvunza baba vako, uye vachakuudza, iwe, navakuru vako, uye vachakutsanangurira. Wokumusoro-soro, Baba vedu, pavakapa ndudzi nhaka yadzo, pavakakamura vanhu, vakatara miganhu yamarudzi maererano nouwandu hwavanakomana vaIsraeri. Nokuti mugove waBaba vedu ndivo vanhu vavo, Jakobho inhaka yavo yakagoverwa. Vakamuwana munyika yerenje, mudongo resango rinovhuvhuta; vakamukomberedza, vakamutarisira, vakamurinda semboni yeziso ravo. Segondo rinomutsa dendere raro, rinopapamara pamusoro pevana varo, vakatatamura mapapiro avo vakavabata, vakavatakura pamapapiro avo. Baba vedu voga vakamutungamirira, uye pakanga pasina mwari mutorwa anavo. Vakamugadza pamusoro penzvimbo dzakakwirira dzenyika, uye akadya zvibereko zveminda; vakamusimbisa nouchi hwomudombo, uye mafuta kubva padombo rakaoma. Ruomba rwemombe nomukaka wamakwai, namafuta amakwayana, namakondohwe eBhashani nembudzi, noupfu hwakanaka kwazvo hwegorosi— uye wakanwa waini inopupuma yeropa remazambiringa. Asi Jeshuruni akakora akakava—iwe wakakora, wakazvimba, wakatsvedzerera—ipapo akasiya Baba vedu vakamuita uye akazvidza Dombo roruponeso rwake. b b v15 Jeshuruni izita rechindwiyo revaIsraeri, rinoreva kuti “akarurama.” Vakavamutsira godo navamwari vatorwa; vakavatsamwisa nezvinhu zvinonyangadza. Vakabayira madhimoni akanga asiri Mwari, kuvamwari vavakanga vasati vamboziva, vamwari vatsva vakanga vachangobuda, vakanga vasingatyiwi namadzibaba enyu. Wakarega Dombo rakakubereka, uye wakakanganwa Baba vedu vakakuzvara. Baba vedu vakazviona vakavaramba, nokuda kwokutsamwisa kwavanakomana vavo navanasikana vavo.

Vakati, “Ndichavanzira chiso changu kwavari; ndichaona kuti vanoguma sei, nokuti rudzi rwakatsauka, vana vasina kutendeka mukati mavo.

“Vakandiitira godo nechisiri mwari; vakanditsamwisa nezvifananidzo zvavo zvisina maturo. Saka ndichavaitira godo navasiri vanhu; ndichavatsamwisa norudzi rwoupenzi. Nokuti kutsamwa kwangu kwakabatidza moto unopisa kusvika kwakadzika kweguva; unoparadza nyika nezvibereko zvayo uye unotungidza nheyo dzamakomo. Ndichaunganidzira njodzi pamusoro pavo; ndichapedza miseve yangu pavari. Vachapera nenzara, vachaparadzwa nedenda rinopisa nokuparadza kunovava; ndichatuma mazino ezvikara kuzorwisa ivo, nouturu hwezvinokambaira muguruva. Panze, munondo uchauraya, uye mukati, kutya—kuri kumajaya nemhandara zvakafanana, mucheche anoyamwa pamwe nomutana ane bvudzi rakachena. Ndingadai ndakati, ‘Ndichavagura-gura; ndichadzima kurangarirwa kwavo pakati pavanhu,’ dai ndakanga ndisingatyi kushora kwomuvengi, ndichitya kuti vavengi vavo vangafungidzira zvisizvo vachiti, ‘Ruoko rwedu pachedu rwakunda; haazi Mwari akaita zvose izvi.’ Nokuti rudzi rusina uchenjeri, uye hamuna kunzwisisa mukati mavo. Dai chete vaiva vakachenjera, vaizonzwisisa izvi; vaizoona kuguma kwavo. Mumwe aigona sei kudzinganisa chiuru chimwe, navaviri vachiita kuti zviuru gumi zvitize, kunze kwokunge Dombo ravo rakanga ravatengesa ivo, uye Baba vedu vakanga vavasiya? Nokuti dombo ravo harina kufanana neDombo redu; kunyange vavengi vedu vanozvibvuma. Nokuti muzambiringa wavo unobva pamuzambiringa weSodhoma uye paminda yeGomora; mazambiringa avo mazambiringa outuru, masumbu avo anovava. Waini yavo uturu hwenyoka, uturu hune utsinye hwemhakure.

“Ko izvi hazvina kuchengetwa kwandiri here, zvakavharwa zvakanamwa mukati medura rangu reupfumi? Kururamisira nokutsiva ndezvangu, panguva ichatedzemuka rutsoka rwavo; nokuti zuva renjodzi yavo rava pedyo, uye kuparara kwavo kunovamhanyira. Nokuti Baba vedu vacharuramisira vanhu vavo uye vachanzwira tsitsi varanda vavo, pavachaona kuti simba ravo rapera uye kusina asara, kungave muranda kana akasununguka. Ipapo vachati, ‘Varipi vamwari vavo, dombo ravaivanda mariri, avo vaidya mafuta ezvibayiro zvavo vakanwa waini yechipiriso chavo chokunwa? Ngavasimuke vakubatsirei imi; ngavave utiziro hwenyu!’ Tarirai—ini pachangu ndini iye, uye hakuna mwari kunze kwangu. Ndinouraya uye ndinopa upenyu; ndinokuvadza uye ndinoporesa, uye hapana munhu anganunura paruoko rwangu. Nokuti ndinosimudzira ruoko rwangu kudenga ndichiti: Zvirokwazvo sokurarama kwangu nokusingaperi, pandinorodza munondo wangu unopenya uye ruoko rwangu rwuchibata kutonga, ndichatonga vavengi vangu uye ndichatsiva avo vanondivenga. Ndichaita kuti miseve yangu idhakwe neropa, uye munondo wangu uchadya nyama— neropa revakaurayiwa navakatapwa, kubva pamisoro ine bvudzi refu yavavengi.”

Farai, imi ndudzi, pamwe chete navanhu vavo, nokuti vachatsiva ropa revana vavo uye vachatonga vavengi vavo; vachayananisira nyika yavo navanhu vavo.

Mozisi akauya akataura mashoko ose orwiyo urwu kuvanhu, iye naJoshua mwanakomana waNuni. Zvino Mozisi akati apedza kutaura mashoko ose aya kuvaIsraeri vose,

akavaudza akati, “Isai mwoyo yenyu pamashoko ose aya andinokupupurirai nhasi, kuti murayire vana venyu kuchengeta nokuita mashoko ose omurayiro uyu. Iri harisi shoko risina maturo kwamuri—ndihwo upenyu hwenyu. Kubudikidza neshoko iri muchararama kwenguva refu munyika yamuri kuyambuka Jorodhani kuti muitore.”

Baba Vedu Vanodana Mozisi Kumusha

Pazuva iroro Baba vedu vakataura kuna Mozisi, vachiti,

“Kwira gomo iri reAbharimu, Gomo reNebho, muMoabhi rakatarisana neJeriko, uone Kenani, yandiri kupa vanhu vaIsraeri kuti ive nhaka yavo. Ipapo ufire pagomo raurikukwira, uunganidzwe kuvanhu vako, sokufa kwakaita Aroni mukoma wako paGomo reHori akaunganidzwa kuvanhu vake, nokuti hauna kutendeka kwandiri pakati pavaIsraeri pamvura yeMeribha-kadheshi muRenje reZini, nokuti hauna kundikudza somutsvene pakati pavaIsraeri. Nokuti uchaona nyika uri kure, asi haungapindi mairi—nyika yandiri kupa vanhu vaIsraeri.”