Yadhindwa

1 Madzimambo 12 FHB Father's Heart Bible™

BabaJesuMweya
15% mutengo unoderedzwa paodha yenyu yokutanga →
Bhuku

VaIsraeri Vanokumbira Joko Rakareruka

Israeri vanokumbira Rehobhoamu kuti areruse joko rababa vake; anotevera zano reshamwari dzake ovavimbisa zvinyavada panzvimbo yaro. Marudzi gumi anobva oenda ogadza Jerobhoamu kuva mambo — chiri chiito chaBaba vedu pachavo — uye iye anobva agadzira mhuru mbiri dzegoridhe kuBheteri nokuDhani kuitira kuti pasave nomunhu anodzokera kuJerusarema.

Chitsauko 12.

Rehobhoamu akaenda kuShekemu, nokuti vaIsraeri vose vakanga vauya kuShekemu kuti vamuite mambo. Zvino Jerobhoamu mwanakomana waNebhati paakanzwa izvi—akanga achiri muIjipiti, kwaakanga atizira achitiza Mambo Soromoni, akagarako. Vakatuma shoko vakamudana. Jerobhoamu neungano yose yavaIsraeri vakauya vakati kuna Rehobhoamu: “Baba venyu vakaomesa joko redu. Zvino deredzai basa rakaoma rababa venyu nejoko rinorema riri pamusoro pedu, isu tigokushandirai.”

Akati kwavari, “Endai kwamazuva matatu, mozodzoka kwandiri.” Saka vanhu vakaenda.

Mambo Rehobhoamu akabvunza vakuru vakanga vachishandira baba vake Soromoni vachiri vapenyu. Akati, “Munondipa zano rokupindura sei vanhu ava?”

Vakapindura vakati, “Kana nhasi mukashandira vanhu ava, mukavapindura nounyoro, vachava varanda venyu nokusingaperi.”

Asi akaramba zano ravakuru akabvunza majaya akakura naye aimushandira. Akavabvunza akati, “Munopa zano rei? Tingapindura sei vanhu ava vakati kwandiri, ‘Deredzai joko rakaiswa nababa venyu pamusoro pedu’?”

Majaya akakura naye akapindura akati, “Udzai vanhu ava vakati kwamuri, ‘Baba venyu vakaremedza joko redu, asi imi rideredzei’—vaudzei kuti, ‘Chigunwe changu chidiki chakakora kupfuura chiuno chababa vangu.’ Baba vangu vakaisa joko rinorema pamusoro penyu; ini ndichariremedza kupfuura. Baba vangu vakakurangai netyava; ini ndichakurangai nezvinyavada.”

Mushure mamazuva matatu Jerobhoamu navanhu vose vakadzoka kuna Rehobhoamu, sezvakanga zvarehwa namambo kuti, “Dzokai kwandiri mushure mamazuva matatu.” Mambo akapindura vanhu nehasha. Akaramba zano rakanga rapiwa kwaari navakuru, akataura kwavari sezvakataura majaya achiti, “Baba vangu vakaremedza joko renyu; ini ndichariremedza kupfuura. Baba vangu vakakurangai netyava; ini ndichakurangai nezvinyavada.”

Saka mambo haana kuteerera vanhu, nokuti kushanduka kwezvinhu uku kwakabva kuna Baba vedu, kuti shoko rakataurwa naBaba vedu kubudikidza naAhija muShiro kuna Jerobhoamu mwanakomana waNebhati rizadziswe.

VaIsraeri vose pavakaona kuti mambo aramba kuvateerera, vakamupindura vachiti, “Tine mugove weiko muna Dhavhidhi? Hatina nhaka mumwanakomana waJese! Endai kumatende enyu, imi vaIsraeri! Zvino chengeta imba yako iwe, Dhavhidhi!” Saka vaIsraeri vakaenda kumatende avo.

Asi Rehobhoamu akaramba achitonga vaIsraeri vakanga vachigara mumaguta aJudha. Mambo Rehobhoamu akatuma Adhoramu, aitarisira basa rechibharo, asi vaIsraeri vose vakamutaka namabwe akafa. Mambo Rehobhoamu akakurumidza kukwira ngoro yake akatizira kuJerusarema. Saka vaIsraeri vakaramba vachimukira imba yaDhavhidhi kusvikira nhasi.

VaIsraeri vose pavakanzwa kuti Jerobhoamu adzoka, vakamudanira kuungano vakamuita mambo wavaIsraeri vose. Rudzi rwaJudha chete ndirwo rwakatevera imba yaDhavhidhi.

Rehobhoamu paakasvika kuJerusarema, akaunganidza imba yose yaJudha norudzi rwaBhenjamini—varwi vakasarudzwa zviuru zana namakumi masere—kuti varwe neimba yavaIsraeri vadzorere umambo kuna Rehobhoamu mwanakomana waSoromoni.

Asi shoko raBaba vedu rakasvika kuna Shemaya, munhu waBaba vedu, richiti:

“Udza Rehobhoamu mwanakomana waSoromoni, mambo weJudha, neimba yose yaJudha neyaBhenjamini, navamwe vanhu vose, uchiti:

‘Zvanzi naBaba vedu: Musakwira kundorwa nehama dzenyu, ivo vaIsraeri. Mumwe nomumwe wenyu ngaadzokere kumba kwake, nokuti izvi zvabva kwandiri.’” Saka vakateerera shoko raBaba vedu vakadzokera kumba, sezvakanga zvarehwa.

Jerobhoamu Anovaka Zvifananidzo kuBheteri nokuDhani

Jerobhoamu akavaka Shekemu munyika yamakomo yaEfuraimu akagaramo. Achibva ipapo akabuda akavaka Penueri. Jerobhoamu akati mumwoyo make, “Zvino umambo hungadzokera kuimba yaDhavhidhi. Kana vanhu ava vakakwira kundobayira zvibayiro paimba yaBaba vedu muJerusarema, mwoyo yavo ichadzokera kuna she wavo, Rehobhoamu mambo weJudha. Vachandiuraya vagodzokera kuna Rehobhoamu mambo weJudha.” Mushure mokutsvaka zano, mambo akaita mhuru mbiri dzegoridhe. Akati kuvanhu, “Zvakakunetsai kukwira kuJerusarema. Hevano vamwari venyu, imi vaIsraeri, vakakubudisai munyika yeIjipiti.” Akamisa imwe kuBheteri, imwe kuDhani. Izvi zvakava chivi, nokuti vanhu vakaenda kundonamata pamberi peimwe kusvikira kuDhani. Jerobhoamu akavaka dzimba dzokunamatira pamatunhu akakwirira akagadza vaprista vaibva kumarudzi ose avanhu, vasiri vaRevhi. Jerobhoamu akatara mutambo pazuva regumi namashanu romwedzi worusere, wakafanana nomutambo waJudha, akapa zvibayiro paaritari. Saka ndizvo zvaakaita kuBheteri, achibayira mhuru dzaakanga aita, uye akagadzapo vaprista vamatunhu akakwirira aakanga aita. Pazuva regumi namashanu romwedzi worusere—mwedzi waakazvifungira iye pachake—akakwira kuaritari yaakavaka kuBheteri, akatara mutambo wavaIsraeri akakwira kuaritari kundopisa zvinonhuhwira.