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Baba Vanoshora Aritari yaJerobhoamu

Muprofita anobva kuJudha anotsemura atari yaJerobhoamu neshoko raBaba vedu uye anoomesa ruoko rwake, ozoramba kudya patafura yamambo nokuti akanga audzwa kuti asadya chinhu ipapo. Muprofita mukuru anomunyepera, iye anodya, uye shumba inomuuraya ari munzira achidzokera kumba.

Chitsauko 13.

Munhu waBaba vedu akabva kuJudha akaenda kuBheteri neshoko raBaba vedu, Jerobhoamu amire paaritari kuti apise rusenzi.

Neshoko raBaba vedu akadanidzira achipikisa aritari, achiti: “Aritari, aritari, Baba vedu vanoti: imba yaDhavhidhi ichabereka mwanakomana anonzi Josiya. Pamusoro pako achabayira vapristi venzvimbo dzakakwirira vanopisira rusenzi pamusoro pako, uye mapfupa avanhu achapiswa pamusoro pako.”

Zuva iroro akapa chiratidzo, achiti: “Ichi ndicho chiratidzo chakataurwa naBaba vedu: aritari ichatsemuka uye madota ayo achadururwa.”

Mambo Jerobhoamu paakanzwa munhu waBaba vedu achidanidzira achipikisa aritari paBheteri, akatambanudza ruoko rwake achibva paaritari, achiti, “Mubatei!” Asi ruoko rwaakatambanudza achimupikisa rwakaoma, akakoniwa kurudzosera kwaari. Aritari yakatsemuka, madota ayo akadururwa—chiratidzo chakapiwa nomunhu waBaba vedu neshoko raBaba vedu. Mambo akati kumunhu waBaba vedu, “Kumbira nyasha kunaMwari wako; undinyengeterere, kuti ruoko rwangu rudzorerwe.” Akakumbira kuna Baba vedu, uye ruoko rwamambo rwakadzorerwa sepakutanga.

Mambo akati kumunhu waBaba vedu, “Handei kumba, udye neni, uye ndichakupa chipo.”

Munhu waBaba vedu akati kuna mambo, “Kunyange mukandipa hafu yeimba yenyu, handingaendi nemi, uye handingadyi chingwa, kana kunwa mvura pano.

Izvi ndizvo zvandakarayirwa neshoko raBaba vedu: ‘usadye chingwa, usanwe mvura, usadzokere nenzira yawakauya nayo.’”

Saka akaenda neimwe nzira, uye haana kudzokera nenzira yaakanga auya nayo kuBheteri.

KuBheteri kwaigara mumwe muprofita akwegura. Vanakomana vake vakauya vakamuudza zvose zvakanga zvaitwa nomunhu waBaba vedu zuva iroro muBheteri. Vakaudzawo baba vavo mashoko aakanga ataura kuna mambo.

Baba vavo vakabvunza vachiti, “Akaenda nenzira ipi?” Vanakomana vake vakavaratidza nzira yakafambwa nomunhu waBaba vedu akanga abva kuJudha. Vakati kuvanakomana vavo, “Ndisungirirei chigaro pambongoro.” Vakavasungirira chigaro pambongoro, vakaitasva. Vakatevera munhu waBaba vedu, vakamuwana agere pasi pomuouki, vakabvunza vachiti, “Ndimi munhu waBaba vedu akabva kuJudha here?” Iye akati, “Ndini.”

Ipapo vakati kwaari, “Handei kumba neni undodya chingwa.”

Asi iye akati, “Handingadzoki nemi kana kupinda nemi, uye handingadyi chingwa kana kunwa mvura nemi pano. Nokuti Baba vedu vakandiudza neshoko ravo kuti: ‘Usadye chingwa, usanwe mvura ikoko, kana kudzokera nenzira yawakauya nayo.’”

Iye akati, “Neniwo ndiri muprofita, sewe; mutumwa akandiudza neshoko raMwari, achiti, ‘Udzose kumba kwako kuti adye chingwa uye anwe mvura.’” Asi akanga achimunyepera.

Saka munhu waBaba vedu akadzokera naye, akadya chingwa mumba make, akanwa mvura. Vachakagere patafura, shoko raBaba vedu rakasvika kumuprofita akanga amudzosa.

Vakadanidzira kumunhu waBaba vedu akabva kuJudha, vachiti: “Baba vedu vanoti: Nokuti wakaramba shoko ravo uye ukasateerera murayiro wawakapiwa naBaba vako, asi wakadzoka, ukadya chingwa, ukanwa mvura panzvimbo yavakakuudza kuti, ‘Usadye chingwa, usanwe mvura’—chitunha chako hachisviki kuguva ramadzibaba ako.”

Shure kwokunge munhu waBaba vedu adya uye anwa, muprofita akwegura akamusungirira chigaro pambongoro, iye muprofita waakanga adzosa. Paakanga achifamba nenzira yake, shumba yakamusangana munzira ikamuuraya. Mutumbi wake wakakandwa munzira, mbongoro imire parutivi payo, shumba iri parutivi pomutumbi. Vanhu vaipfuura vakaona mutumbi wakakandwa pasi munzira neshumba imire parutivi pawo, vakauya vakazvishuma muguta maigara muprofita akwegura. Paakazvinzwa, muprofita akanga amudzosa panzira akati, “Uyu ndiye munhu waBaba vedu akaramba shoko raBaba vedu; saka vakamupa kushumba, iyo yakamubvambura ikamuuraya, sezvavakanga vamuudza.” Ipapo vakati kuvanakomana vavo, “Ndisungirirei chigaro pambongoro.” Vakaisungirira. Vakaenda vakawana mutumbi wakakandwa munzira, mbongoro neshumba zvimire parutivi pawo; shumba yakanga isina kudya mutumbi kana kubvambura mbongoro. Muprofita akasimudza mutumbi womunhu waBaba vedu, akaukwidza pambongoro, akaudzosa, akasvika kuguta kuti acheme uye amuvige. Vakaradzika mutumbi muguva ravo pachavo, vakamuchema, vachiti, “Maiwe, hama yangu!”

Shure kwokunge vamuviga, vakati kuvanakomana vavo, “Kana ini ndafa, mundivige muguva makavigwa munhu waBaba vedu; isai mapfupa angu parutivi pamapfupa ake. Shoko raakadanidzira neshoko raBaba vedu achipikisa aritari yeBheteri uye dzimba dzose dzenzvimbo dzakakwirira dziri mumaguta eSamaria richaitika zvirokwazvo.”

Shure kwaizvozvi, Jerobhoamu haana kutendeuka panzira yake yakaipa; akagadzazve vapristi venzvimbo dzakakwirira kubva kuvanhu vose—ani naani aida, aimugadza, uye vaiva vapristi venzvimbo dzakakwirira. Izvi zvakava chivi kuimba yaJerobhoamu, zvichiigurisa, zvichiiparadza pamusoro penyika.