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Baphezulwa Beyekwa Besikelelwe nguBawo wethu

Izizwe zasempumalanga zigoduka zinconyiwe, zize zakhe isibingelelo esikhulu ngaseYordan. Amanye amaSirayeli ahlanganisana ukuya emfazweni ngaphambi kokubuza isizathu. Impendulo iyayidambisa: asikokubingelela, kodwa kukungqinela uBawo wabo ukuze abantwana babo bangaze baxelelwe ukuba abanasabelo.

Isahluko 22.

Waza uYoshuwa wawabiza amaRubhen, namaGadi, nesiqingatha sesizwe sakwaManase, wathi kuwo: “Nikugcinile konke aniwisele umthetho ngako uMoses umkhonzi kaBawo wethu, naliphulaphula izwi lam ngako konke endiniwisele umthetho ngako. Anibashiyanga abazalwana benu ngale mihla mininzi, kude kube namhla, kodwa niwugcine umsebenzi womthetho kaBawo wenu. Ngoku ke uBawo wethu ubanikile abazalwana benu ukuphumla, kanye njengoko wathembisa. Ngoko jikani niye ezintenteni zenu, kwelo lizwe lelifa lenu, uMoses umkhonzi kaBawo wethu awaninika lona phesheya kweYordan. Kodwa lumkelani kunene ukuba niwenze umthetho nomyalelo aniwisele wona uMoses umkhonzi kaBawo wethu: nimthande uBawo wethu, nihambe ngeendlela zakhe zonke, niyigcine imithetho yakhe, ninamathele kuye, nimkhonze ngentliziyo yenu yonke nangomphefumlo wenu wonke.”

Waza uYoshuwa wabasikelela, wawandulula, aza aya ezintenteni zawo. Isiqingatha sesizwe sakwaManase sasinikwe nguMoses ilifa eBhashan; ke esinye isiqingatha uYoshuwa wasinika ilifa kunye nabazalwana baso ngasentshonalanga kweYordan. Xa uYoshuwa wawandulula aya ezintenteni zawo, wabasikelela, wathi kuwo: “Buyelani ekhaya ninobutyebi obukhulu—impahla eninzi, nesilivere, negolide, nobhedu, nesinyithi, neengubo ezininzi. Yabelani abazalwana benu ngamaxhoba eentshaba zenu.”

Isibingelelo Sokungqinela uBawo Wabo

Aza amaRubhen, namaGadi, nesiqingatha sesizwe sakwaManase ajika emka koonyana bakaSirayeli eShilo elizweni lakwaKanan, aya eGiliyadi, ilizwe lelifa lawo, abehlala kulo ngomthetho kaBawo wethu owawiselwa ngoMoses. Akufika emmandleni weYordan elizweni lakwaKanan, amaRubhen, namaGadi, nesiqingatha sesizwe sakwaManase akha apho isibingelelo ngaseYordan—isibingelelo esinewonga ngobukhulu. Beva oonyana bakaSirayeli, kwathiwa: “Yabonani, amaRubhen, namaGadi, nesiqingatha sesizwe sakwaManase akhe isibingelelo malunga nelizwe lakwaKanan, emmandleni weYordan, ngakwicala loonyana bakaSirayeli.” Bakuva oonyana bakaSirayeli, lahlangana lonke ibandla loonyana bakaSirayeli eShilo, ukuba benyuke kuwo emfazweni. Baza oonyana bakaSirayeli bathuma uPinehasi unyana kaElazare umbingeleli kumaRubhen, nakumaGadi, nakwisiqingatha sesizwe sakwaManase elizweni laseGiliyadi, ehamba naye izikhulu ezilishumi, isikhulu esinye kwindlu nganye kayise, kwisizwe ngasinye sakwaSirayeli, ileyo iyintloko yendlu kayise phakathi kwemizalwane yakwaSirayeli. Afika kumaRubhen, nakumaGadi, nakwisiqingatha sesizwe sakwaManase elizweni laseGiliyadi, athi kuwo: “Litsho lonke ibandla likaBawo wethu, lisithi: ‘Bubuphi na obu buqhophololo nibenze ngakuBawo wethu uThixo kaSirayeli—nijika namhla ekumlandeleni, nizakhela isibingelelo namhla ukuba nimvukele? Abubuncinane na kuthi ubugwenxa basePeyore? Asizihlambululanga kubo kude kube namhla, nangona kwafika isibetho ebandleni likaBawo wethu, le nto nijika namhla ekumlandeleni uBawo wethu? Ukuba nithe namvukela namhla, ngomso yena uya kuliqumbela lonke ibandla loonyana bakaSirayeli. Ke ukuba ilizwe lelifa lenu liyinqambi, welani ezweni lelifa likaBawo wethu, apho uhlala khona umnquba wakhe, nizabele khona ilifa phakathi kwethu. Kodwa ningamvukeli uBawo wethu, ningasivukelisi nathi ngakuni, ngokuzakhela isibingelelo esingesiso isibingelelo sikaBawo wethu. UAkan unyana kaZera akamenezanga na ngezinto ezisingelwe phantsi, kwabakho ingqumbo phezu kwalo lonke ibandla lakwaSirayeli? Yaye yena engenguye yedwa owafayo ngenxa yobugwenxa obo.’”

Aza amaRubhen, namaGadi, nesiqingatha sesizwe sakwaManase aphendula iintloko zemizalwane yakwaSirayeli, athi: “USomandla, uBawo wethu! USomandla, uBawo wethu! Yena uyazi, makazi naye uSirayeli ngokwakhe! Ukuba kube ngovukelo okanye ngokumeneza ngakuBawo wethu, musa ukusisindisa namhla, ukuba sizakhele isibingelelo esisesethu ukuze sijike ekumlandeleni uBawo wethu, okanye ukuba sinikele kuso amadini anyukayo, nomnikelo wokudla, neminikelo yoxolo—uBawo wethu ngokwakhe makasibuzise!

Hayi, le nto siyenze ngokoyika ukuba mhlawumbi ngenye imini abantwana benu bangathi koonyana bethu: ‘Ninamsebenzi mni na noBawo wethu uThixo kaSirayeli? Kaloku uBawo wethu uyenze iYordan yaba ngumda phakathi kwethu nani, maRubhen namaGadi—aninasabelo kuye.’ Benjenjalo abantwana benu banganqanda abantwana bethu ekumhloneleni uBawo wethu. a a v25 Oyona loyiko lukhulu lwezizwe zasempumalanga lwaluthetha ngelifa, koko ngokuba sesabo—ukuba ngenye imini abantwana babo baya kuxelelwa ukuba abanasabelo kuBawo. Lo mbambano wonke uthetha ngokuba ngubani osengowakhe.

Ngenxa yoko sathi: ‘Masizakhele isibingelelo, singekokwenza idini elinyukayo, singekokwenza umbingelelo, koko libe lingqina phakathi kwethu nani, nezizukulwana zethu ezisemva kwethu, ukuba simkhonze uBawo wethu phambi kwakhe ngamadini anyukayo, nangemibingelelo, nangeminikelo yoxolo—ukuze abantwana benu bangathi koonyana bethu ngenye imini: “Aninasabelo kuBawo wethu.”’

Sathi: ukuba bathe batsho oku kuthi okanye kwizizukulwana zethu ezizayo, siya kuphendula sithi: ‘Khangelani umfanekiso wesibingelelo sikaBawo wethu abasenzayo oobawo bethu—singekokwenza idini elinyukayo okanye umbingelelo, koko libe lingqina phakathi kwethu nani.’

Makube lee kuthi ukumvukela uBawo wethu okanye ukujika namhla ekumlandeleni, ngokwakha isibingelelo samadini anyukayo, nomnikelo wokudla, nemibingelelo, ngaphandle kwesibingelelo sikaBawo wethu esiphambi komnquba wakhe!”

Akuweva uPinehasi umbingeleli, neenkokeli zebandla, neentloko zemizalwane yakwaSirayeli ebenaye, loo mazwi awawathethayo amaRubhen, namaGadi, namaManase, kwalunga emehlweni abo. Waza uPinehasi unyana kaElazare umbingeleli wathi kumaRubhen, nakumaGadi, nakumaManase: “Namhla siyazi ukuba uBawo wethu uphakathi kwethu, kuba ningamenzelanga obu buqhophololo ngakuye. Ngoku nibasindisile oonyana bakaSirayeli esandleni sikaBawo wethu.” Waza uPinehasi unyana kaElazare umbingeleli, neenkokeli, bawashiya amaRubhen namaGadi elizweni laseGiliyadi, babuyela elizweni lakwaKanan, koonyana bakaSirayeli, bababuyisela udaba. Lwalunga udaba emehlweni oonyana bakaSirayeli, baza oonyana bakaSirayeli bambonga uBawo wethu, bayeka ukunyuka baye kulwa nawo emfazweni ukuba batshabalalise ilizwe, amaRubhen namaGadi abehlala kulo. AmaRubhen namaGadi bathi igama laloo sibingelelo yiNgqina, “Kaloku,” batsho, “lingqina phakathi kwethu lokuba uBawo wethu unguThixo.”