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Baba Vanodzosa Chakanga Charasika

Musoro wedemo wakakweretwa unoyangarara; Erisha anoramba achizivisa zvirongwa zvamambo weAramu zvomukamuri make yokuvata; hondo inokomba Dhotani uye muranda wake anoratidzwa zvikomo zvizere nemabhiza omoto aBaba vedu. Erisha anopa varwi vakapofumadzwa chokudya ovadzosera kumusha. Ipapo Samaria inokombwa, uye amai vanodya mwanakomana wavo.

Chitsauko 6.

Boka ravaprofita rakati kuna Erisha, “Tarirai, nzvimbo yatinogara nayo pasi pokutarisira kwenyu yava diki kwazvo kwatiri.

Ngatiende kuJorodhani, mumwe nomumwe andotora danda, tigozvivakira nzvimbo yokugara ikoko.” Akati, “Endai.”

Mumwe wavo akati, “Ndapota, bvumai kuenda navaranda venyu.” Akapindura akati, “Ndichaenda.”

Saka akaenda navo. Vakasvika kuJorodhani vakatanga kutema miti. Mumwe wavo paakanga achitema danda, musoro wedemo wakawira mumvura. Akachema achiti, “Maiwe, tenzi wangu! Rakanga rakakwereteswa!”

Murume waBaba vedu akabvunza akati, “Rawira kupi?” Murume akaratidza Erisha nzvimbo iyoyo. Erisha akatema kadanda, akakakanda ipapo, akaita kuti simbi iyangarare. “Ritorei,” akadaro. Saka murume akatambanudza ruoko rwake akaritora.

Hondo yoMoto yaBaba Inorinda Erisha

Mambo weAramu akanga achirwa neIsraeri. Akarangana navaranda vake achiti, “Musasa wangu uchava panzvimbo yakati nekuti.”

Murume waBaba vedu akanyevera mambo weIsraeri achiti, “Musapfuura napanzvimbo iyi, nokuti vaAramu vari kuburukira ikoko.” Saka mambo weIsraeri akatumira kunzvimbo yakanga yarehwa nomurume waBaba vedu, achimunyevera; akazvichengeta ipapo—kwete kamwe chete, kana kaviri. Mambo weAramu akatsamwa zvikuru nokuda kwaizvozvi. Akadana varanda vake akavabvunza achiti, “Hamungandiudzi here kuti ndiani pakati pedu ari kudivi ramambo weIsraeri?”

Mumwe wavaranda vake akati, “Hakuna, ishe wangu mambo. Erisha, muprofita ari muIsraeri, anoudza mambo weIsraeri mashoko amunotaura muimba yenyu yokuvata.”

“Endai, muone kwaari,” akadaro mambo, “kuti nditumire vanhu vandomubata.” Shoko rakadzoka richiti, “Ari muDhotani.”

Akatumira mabhiza, ngoro, nehondo huru ikoko; vakasvika usiku vakakomba guta. Muranda womurume waBaba vedu akamuka mangwanani-ngwanani akabuda panze—hondo ine mabhiza nengoro yakanga yakakomba guta. Muranda akati, “Maiwe, tenzi wangu! Tichaitei?”

Akapindura akati, “Musatya, vane isu vakawanda kupfuura vane ivo.” Erisha akanyengetera achiti, “Baba vangu, ndapota svinudzai meso ake kuti aone.” Baba vedu vakasvinudza meso ejaya: rakaona gomo rizere namabhiza nengoro dzomoto zvakapoteredza Erisha. VaAramu pavakaburukira kwaari, Erisha akanyengetera kuna Baba vedu achiti, “Ndapota pofumadzai vanhu ava.” Saka vakavapofumadza, sezvakanga zvarehwa naErisha.

Erisha akati kwavari, “Iyi haisi nzira, uye harisi guta. Nditeverei—ndichakutungamirirai kumurume wamuri kutsvaka.” Ipapo akavatungamirira kuSamaria. Pavakapinda muSamaria, Erisha akati, “Haiwa Baba vangu, svinudzai meso avarume ava kuti vaone.” Ipapo Baba vedu vakasvinudza meso avo, vakaona—vakanga vari mukati meSamaria.

Achivaona, mambo weIsraeri akati kuna Erisha, “Baba vangu, ndovauraya here? Ndovauraya here?”

Akati, “Musavauraya. Mungauraya here avo vamakatapa nomunondo wenyu nouta hwenyu? Vapei chingwa nemvura kuti vadye uye vanwe, vagozoenda kuna tenzi wavo.”

Akavagadzirira mabiko makuru; vakadya vakanwa, akazovaendesa kuna tenzi wavo. Mapoka amakororo avaAramu haana kuzopindazve munyika yeIsraeri.

Kukombwa neNzara Zvinopwanya Samaria

Pashure paizvozvo, Bheni-Hadhadhi mambo weAramu akaunganidza hondo yake yose, akakwira, akakomba Samaria. Nzara huru yakawana Samaria panguva yokukombwa, kusvikira musoro wembongoro uchitengeswa namasirivha makumi masere, uye chikamu chechina chekabhu chamazvizvi enjiva namasirivha mashanu. a a v25 Kabhu yakanga iri chiyero chiduku chezvinhu zvakaoma, chinenge rita rimwe, saka chikamu chechina chekabhu chaiva chimedu chiduku-duku chokudya munguva yenhamo. Mambo weIsraeri paakanga achipfuura napamusoro porusvingo, mumwe mukadzi akadanidzira achiti, “Ndibatsirei, ishe wangu mambo!”

Akati, “Kana Baba vedu vasingakubatsiri, ndingakuwanira kupi rubatsiro? Paburiro here? Pachisviniro chewaini here?” Mambo akabvunza akati, “Chii chiri kunetsa?” Akati, “Mukadzi uyu akandiudza achiti, ‘Ipa mwanakomana wako tidye nhasi; mangwana tichadya wangu.’

Saka takabika mwanakomana wangu tikamudya. Zuva raitevera ndakati, ‘Ipa mwanakomana wako kuti timudye,’ asi akanga amuviga.”

Mambo paakanzwa mashoko omukadzi, akabvarura nguo dzake; paakanga achipfuura napamusoro porusvingo, vanhu vakaona masaga paganda rake, mukati. Akati, “Baba vedu ngavandiitire saizvozvo, uye vanyanye kudaro, kana musoro waErisha mwanakomana waShafati ukaramba uri paari nhasi!”

Erisha akanga agere mumba make, uye vakuru vakanga vagere naye. Mambo akanga atuma munhu pamberi pake, asi nhume isati yasvika, Erisha akati kuvakuru, “Munoona here kuti mwanakomana womhondi uyu atuma munhu kuti agure musoro wangu? Tarirai, kana achisvika, pfigai mukova mugomusundidzira nawo. Ko, kutinhira kwetsoka dzatenzi wake hakusi shure kwake here?”

Paakanga achiri kutaura navo, nhume yakaburukira kwaari. Mambo akati, “Njodzi iyi inobva kuna Baba vedu. Ndingaramba ndakamirira Baba vedu neiko?”