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Dhavhidhi Anorayira Mwanakomana Wake Soromoni

Dhavhidhi ava kufa anoudza Soromoni kuti afambe munzira dzaBaba vedu, ozodudza nhau dzekare dzinofanira kugadziriswa. Soromoni anodzigadzirisa: Adhonija anourayiwa nokukumbira kuroora Abhishagi, Abhiatari anodzingwa, Joabhu anourayiwa akabatirira aritari, Shimei anourayiwa nokuyambuka Kidhironi.

Chitsauko 2.

Nguva yokuti Dhavhidhi afe yakati yaswedera, akarayira Soromoni mwanakomana wake, achiti: “Ndava kuda kufamba nenzira yavanhu vose venyika. Iva nesimba, uzviratidze kuti uri murume. Chengeta zvawakarayirwa naBaba vako: ufambe munzira dzavo, uchengete mitemo yavo, mirayiro yavo, kutonga kwavo, nezvipupuriro zvavo, sezvazvakanyorwa mumurayiro waMozisi, kuti ubudirire pane zvose zvaunoita, kwose kwaunotsaukira, kuti Baba vedu vasimbise shoko ravakataura pamusoro pangu, vachiti: ‘Kana vanakomana vako vakachengeta nzira yavo, vachifamba pamberi pangu nokutendeka nomwoyo wavo wose uye nomweya wavo wose, haungatongoshayi munhu pachigaro choushe chavaIsraeri.’

Iwewo unoziva zvandakaitirwa naJoabhu mwanakomana waZeruya—zvaakaitira vatungamiri vaviri vehondo yavaIsraeri, Abhuneri mwanakomana waNeri naAmasa mwanakomana waJeteri. Akavauraya, achiteura ropa rehondo panguva yorugare, uye akaisa ropa rehondo pabhandi raiva muchiuno chake nepashangu dzaiva mutsoka dzake. Ita nouchenjeri hwako; usarega musoro wake wechimvi uchiburukira muguva norugare. Itira unyoro vanakomana vaBhaziraya muGiriyedhi; ngavave pakati pavaya vanodya patafura yako, nokuti vakamira neni pandakatiza Abhusaromu mukoma wako.

Pauri une Shimei mwanakomana waGera, muBhenjamini weBhahurimu, uyo akandituka zvakaipisisa pazuva randakaenda kuMahanaimu. Asi akaburuka kuzosangana neni paJorodhani, uye ndakapika kwaari naBaba vedu, ndichiti: ‘Handingakuurayi nomunondo.’ Saka usamurega achienda asina kurangwa. Uri munhu akachenjera; uchaziva zvokumuita—uburutsire musoro wake wechimvi muguva neropa.”

Ipapo Dhavhidhi akazorora namadzibaba ake, akavigwa muguta raDhavhidhi. Dhavhidhi akatonga vaIsraeri kwamakore makumi mana: muHebhuroni makore manomwe, muJerusarema makore makumi matatu nematatu. Saka Soromoni akagara pachigaro choushe chaDhavhidhi baba vake, uye umambo hwake hwakasimbiswa zvikuru.

Chikumbiro chaAdhonija Chinouraya

Adhonija mwanakomana waHagiti akauya kuna Bhatishebha, mai vaSoromoni. Bhatishebha vakabvunza vachiti, “Mauya norugare here?” Iye akati, “Norugare.”

Ipapo akati, “Ndine chandinoda kutaura kwamuri.” Ivo vakati, “Taura.”

Akati, “Munoziva kuti umambo hwakanga huri hwangu, uye vaIsraeri vose vaitarisira kwandiri kuti nditonge. Asi hwakatsauka hukava hwomukoma wangu, nokuti hwakanga huri hwake huchibva kuna Baba vedu. Zvino ndine chikumbiro chimwe chandinoda kukumbira kwamuri; musandirambira.” Ivo vakati, “Taura.”

Akati, “Ndapota kumbirai Mambo Soromoni—haangakurambiriyi—kuti andipe Abhishagi muShunami ave mukadzi wangu.”

“Zvakanaka,” Bhatishebha vakati, “ndichataura namambo pamusoro pako.”

Bhatishebha vakaenda kuna Mambo Soromoni kundotaura naye pamusoro paAdhonija. Mambo akasimuka kundovachingura, akavakotamira, akagara pachigaro chake choushe. Akaraira kuti chigaro choushe chiisirwe mai vamambo, vakagara kurudyi rwake. Vakati, “Ndine chikumbiro chidiki chimwe; musandirambira.” Mambo akati, “Kumbirai, mai vangu; handingakurambiriyi.”

Saka vakati, “Abhishagi muShunami ngaapiwe Adhonija mukoma wako ave mukadzi wake.”

Mambo Soromoni akapindura mai vake akati, “Munokumbirireiko Adhonija Abhishagi muShunami? Mukumbirirei umambo futi—imukoma wangu—iye, naAbhiyatari muprista, naJoabhu mwanakomana waZeruya!” Ipapo Mambo Soromoni akapika naBaba vedu, achiti: “Baba vedu ngavandiitire saizvozvo, uye kunyange zvakanyanya, kana Adhonija asina kutaura shoko iri achipikisa upenyu hwake!” “Zvino, naBaba vedu vapenyu—ivo vakandisimbisa, vakandigadza pachigaro choushe chaDhavhidhi baba vangu, uye vakandiitira imba sezvavakavimbisa—nhasi Adhonija achaurayiwa.”

Saka Mambo Soromoni akatuma Bhenaya mwanakomana waJehoyadha, uyo akabaya Adhonija, akafa. Mambo akaudza Abhiyatari muprista akati, “Enda kuminda yako kuAnatoti. Wakafanira kufa, asi handingakuurayi iye zvino, nokuti wakatakura areka yaBaba Changamire pamberi pababa vangu Dhavhidhi, uye wakagoverana navo matambudziko avo ose.” Saka Soromoni akabvisa Abhiyatari pauprista hwaBaba vedu, achizadzisa shoko raBaba vedu ravakataura paShiro pamusoro peimba yaEri.

Shoko rakasvika kuna Joabhu—uyo akanga atsigira Adhonija, kwete Abhusaromu—saka akatizira kutende raBaba vedu, akabata nyanga dzearitari. Mambo Soromoni akaudzwa kuti Joabhu akanga atizira kutende raBaba vedu uye akanga ari parutivi pearitari. Saka akatuma Bhenaya mwanakomana waJehoyadha, achiti, “Enda, umubaye.”

Bhenaya akauya kutende raBaba vedu akaudza Joabhu kuti, “Mambo anoti, Buda.” Iye akapindura akati, “Kwete, ndichafira pano.” Bhenaya akashuma kuna mambo akati, “Izvi ndizvo zvakataurwa naJoabhu, nemapinduriro aakandiita.”

Mambo akati, “Ita sezvaataura. Mubaye umuvige, kuti ubvise kwandiri nokumba kwababa vangu ropa risina mhosva rakateurwa naJoabhu. Baba vedu vachadzosera mhosva yeropa rake pamusoro wake, nokuti akabaya varume vaviri vakanga vakarurama uye vari nani kwaari, achivauraya nomunondo—Abhuneri mwanakomana waNeri, mutungamiri wehondo yavaIsraeri, naAmasa mwanakomana waJeteri, mutungamiri wehondo yavaJudha—baba vangu Dhavhidhi vasingazivi. Ropa ravo richadzokera pamusoro waJoabhu nepamisoro yezvizvarwa zvake nokusingaperi; asi kuna Dhavhidhi, nezvizvarwa zvake, neimba yake, nechigaro chake choushe, kuchava norugare runobva kuna Baba vedu nokusingaperi.”

Saka Bhenaya mwanakomana waJehoyadha akakwira, akabaya Joabhu, akamuuraya, uye akavigwa paimba yake murenje. Mambo akagadza Bhenaya mwanakomana waJehoyadha pamusoro pehondo panzvimbo yaJoabhu, uye Zadhoki muprista panzvimbo yaAbhiyatari.

Ipapo mambo akadana Shimei akamuudza kuti, “Zvivakire imba muJerusarema ugaremo; usabvamo uchienda kumwe kunhu. Nokuti nezuva raunobuda uchiyambuka Mupata weKidhironi, uzive zvirokwazvo kuti uchafa zvechokwadi; ropa rako richava pamusoro wako.”

Shimei akati kuna mambo, “Shoko renyu rakanaka. Sezvamakataura ishe wangu mambo, ndizvo zvichaita muranda wenyu.” Shimei akagara muJerusarema kwenguva refu.

Makore matatu apfuura, varanda vaviri vaShimei vakatizira kuna Akishi mwanakomana waMaaka, mambo weGati. Shimei akaudzwa kuti, “Varanda vako vari kuGati.”

Saka Shimei akasimuka, akaisa chigaro pambongoro yake, akaenda kuna Akishi kuGati kundotsvaka varanda vake; ipapo akaenda akavadzosa kubva kuGati. Soromoni paakaudzwa kuti Shimei akanga abva kuJerusarema akaenda kuGati akadzoka, mambo akatuma kundodana Shimei akati, “Handina kukuita kuti upike naBaba vedu here uye ndikakuyambira, ndichiti: ‘Nezuva raunobuda uchienda kumwe kunhu, uzive zvirokwazvo kuti uchafa’? Uye iwe wakandiudza kuti, ‘Shoko renyu rakanaka; ndichateerera.’” “Saka wakaregerei kuchengeta mhiko yawakapika pamberi paBaba vedu nomurayiro wandakakupa?” Mambo akatiwo kuna Shimei, “Unoziva mumwoyo mako chaimo zvakaipa zvose zvawakaitira Dhavhidhi baba vangu. Zvino Baba vedu vachadzosera zvakaipa zvako pamusoro wako. Asi Mambo Soromoni acharopafadzwa, uye chigaro choushe chaDhavhidhi chichasimbiswa pamberi paBaba vedu nokusingaperi.” Mambo akarayira Bhenaya mwanakomana waJehoyadha, uyo akabuda akabaya Shimei, akafa. Saka umambo hwakasimbiswa mumaoko aSoromoni.